Brokenclaw

do you wish to fight me for her?’

‘That was my intention. One to one, head to head, Brokenclaw. And I’m quite willing to do it on your terms. You choose the weapons, so to speak.’

Brokenclaw put back his head and laughed. ‘You think you’re man enough to be a chief? All right, Captain Bond. There is one way we can find out if you have the strength to be a leader of men. Come, I will introduce you to a little ceremony invented first by the Mandan nation. It was designed for just such a purpose – to choose leaders. It is called the torture rite of the o-kee-pa.’

19

CHALLENGE BY TORTURE

‘You see, when men and women from many different Indian nations sought permission to come and live here, adhering to the old ways, there were many things we had to decide as a community.’ Brokenclaw still maintained that perfectly composed manner, his voice never once indicating emotion.

They sat on skins in his teepee, with a young Indian woman serving them with a kind of stew made from rabbit, wild onions and other root vegetables. They ate with spoons, from bowls, both fashioned from wood.

‘It was necessary for us to have a mutual understanding regarding things like our religious beliefs, and the ways in which we chose our leaders. We had to agree on ritual and etiquette,’ Brokenclaw continued. ‘One of the terrible things the white man has done to those I regard as my people, is to introduce a different way of life – a way alien to our forefathers and a way which has brought great degradation on the proud Indian nations. You see it on the reservations, you see it in disease and the horrors of alcohol. This was one of the reasons I was a prime mover in bringing strong people from various tribes together.’

‘I understand that.’ Bond tried to remain calm in the presence of this man who sat patient, soft-spoken and reasonable. It was difficult, for he knew that here was evil personified, a monster who claimed two sets of ancestors, two traditions and could slip between them like someone inflicted with a multiple personality. He was a man who had held together the San Francisco underworld and ruled through brutality and fear. Listening to him talk, it was difficult to accept the truth about this appalling aberration locked within a human body.

‘Among the most important of our rituals, we agreed, was the appeasement of the spirits, particularly the spirits of earth, fire and the water which once covered the entire earth. You can understand this, Captain Bond?’

He nodded. Inside, his stomach churned as he waited for Brokenclaw Lee to come out with the real object of this little lecture.

‘Just as Christian peoples have their ceremonies which speak of death and rebirth – the rituals of Spring, the Easter rituals – so we had to look back to the old ways and resurrect our rites of appeasement, so that the spirits would not forsake us, so that we would live to see the crops ripen and be blessed with good hunting.

‘One such ritual which emanates from the Mandan Indians, the Plains People, is that of o-kee- pa. This is a long ceremonial period, in which there are spirit dances and sacrifice. Part of the ancient o-kee-pa rites concern the choice of future leaders.’ He paused as though waiting for Bond to show comprehension.

Brokenclaw maintained that the o-kee-pa, when first discovered by the white man, had offended. ‘They considered parts of it so brutal and degrading that when an explorer from your own country, Captain Bond, took back evidence of the ceremonies, the Victorian British maintained that the poor wretched explorer’s mind was filled with bizarre and morbid fantasies. That was rich coming from the Victorians who exploited their workers, and who brutalised the poor, don’t you think?’

Bond merely nodded.

‘We decided that part of the o-kee-pa was ideal for choosing future leaders from among our people here. The torture ritual had long been used to weed out the strong from the weak. So, some twelve years ago, we performed the ceremony again. Out of eight men, only two of us passed the test, and I have scars to prove it to you. See!’

He rose, stripping off his buckskin jerkin to display his back. Below the shoulder blades there were long, thick ugly scars. ‘There are two more.’ He rolled up the loose trousers to show that there were jagged, rough scars on both of his calves as though a bullet had passed through the flesh and exploded, leaving torn and ragged wounds.

‘You tell me that you will fight me on my own terms, then these are my terms. I shall explain.’

Bond listened with mounting horror, knowing that this man had already been through this vile and obscene test and won.

‘Those who would seek to be leaders were first taken to the Sacred Lodge and there smooth, strong pegs were driven through their flesh, one on each side of the back, below the shoulder blades and another two deeply through each calf. To these skewers, rawhide ropes were attached. At the end of the ropes leading from the calves, buffalo skulls were tied as weights, then they were suspended from the ropes tied to the skewers in their backs.

‘There are intricate, special chants which are sung during this phase,’ Brokenclaw continued. ‘The pain is intense, but you must remain conscious. If a man loses consciousness, then he is cut down and must drag himself to the Medicine Man, who will chop off one or two of his fingers.’ He played his own hands, one palm forward, the other twisted so only the back showed. ‘As you see, I have all my fingers intact. There are six men in this village who are without fingers.’ The smile was of intense pleasure melded with evil.

Those who sought leadership, he said, were required to hang through the length of the chant. ‘In modern time that is about twenty minutes. Then we are lowered to the Lodge floor and the pegs are removed from our backs, but not from our legs, for the next phase is a race. The course is prescribed, around the village, and the buffalo skulls remain in place. This means that participants are hampered by the weight and sometimes have to be assisted around the course. Inevitably, the buffalo skulls drag the pegs from the calves which causes more pain but allows you to run faster. That, James Bond, is the torture rite of o-kee-pa. It is also my offer of a single test, one on one, though there must be a final decision in the unlikely event of us both completing the ceremony. So far, do you accept my terms?’

He had expected some form of hand-to-hand combat with a choice of primitive weapons, or at least a match against Brokenclaw with no weapons. The last thing Bond had expected was this savage test of torture. But he had no option. He had placed himself in this situation, so he had to abide by it, even if it meant mutilation.

‘What is the final test?’ he asked.

‘The course we will construct,’ Brokenclaw spoke very softly now, ‘will bring us to two separate finishing points. We would each have to run the same distance, but we will end up some fifty yards apart. At the finishing mark there will be one bow and one arrow. If we both complete the course, then we must finish the matter. One shaft against one shaft. The first to reach his mark may shoot, and I should warn you that I am quite extraordinarily accurate with the bow.’

Bond took a deep breath. ‘I will offer myself to this torture ritual on three conditions . . .’

‘Ha, you require conditions . . .’

‘They are perfectly reasonable . . .’

‘Tell me.’

‘First, I must have your word, spoken before the assembled braves and Medicine Man of this village that, should I win this test, I will be allowed to leave in peace with the girl.’

‘Agreed, of course.’

‘I must examine the bows and the arrows and have the word of your Medicine Man that neither will be tampered with before we end the test.’

‘You have my word . . .’

‘Your word is not enough, Brokenclaw. I require the word of your Medicine Man.’

Brokenclaw gave a curt nod. ‘Your third condition?’