marketing “niche” in Minnesota. “We don’t treat cremation as a stepchild, we treat all families the same,” said Mark Waterston. “We put the service into cremation. Other funeral homes don’t do this. It’s strictly a volume-type operation.” They are also devoted believers in the power of advertising. “We spend $200,000 on advertising. If you want to get into my niche, can you top $75,000 in mailing brochures?”

Aside from the set speeches, there were a couple of early morning treats before the regular meeting got under way.

First of these was a “60 Minutes” documentary dated December 20, 1980, on the subject of the Neptune Society. The video shows Colonel Denning, known as Colonel Cinders (now on his ninth wife, we are told), proclaiming on camera that in eight years he has saved the public $40 million by providing cremations for $400. Much scornful comment from the assemblage, as the rock-bottom minimum offered by Neptune has risen in fifteen years to over $1,000.

Of greater interest was the live demonstration by Dina Ousley, luscious blond president of Dinair Airbrush Systems, of her maquillage as applied to corpses. Dinair offers a range of products to actors on stage or screen, plus a “Fantasy Kit” and “Theme Park & Large Event Systems” with spray makeup in turquoise, black, and white plus glitter. Their price list offers a large variety of stencils, including stars, whales, skeletons, skulls and crossbones….

An appreciative audience clustered round as Ms. Ousley deftly sprayed the face of Max Carroll, owner of a Stockton funeral parlor standing in (or rather lying in) for the cadaver. Later, she told me something of her recent successes in progressing from show biz to mortuary work. “I’ve had a wonderful response on the Internet,” she said. “I’ve sold to mortuaries from Ireland to Argentina, and was at the National Funeral Directors Association annual meeting in Florida this year. Rose Hills in Whittier, California, bought three systems. They’re big business— buried a hundred in one day!”

The “Glamour Kit” consists of a compressor, airbrush hose, cleaner, holder, and makeup in a tote case. “It’s the ultimate camouflage, a technique comparable to pointillism in art,” she said. An important feature is its use after the embalmer has completed restorative work on an accident case, in which replacements are used to repair the injured face. “The airbrush can create little frown lines, wrinkles, crow’s-feet, to give a more natural look.”

Once the mortician has acquired the system, which sells for $850, the cost per customer is minimal; the makeup bottles cost $15.75, each containing up to forty applications. “We have a portable system in a little carrying case that can be taken to a church or other site of the funeral.”

Ms. Ousley thinks there would be much less demand for direct cremation if “people didn’t look so dead—if they looked more alive. People choose cremation with no viewing because the body didn’t look good before my method was in use.” She told me that a recent survey showed that 75 percent of mortuary customers are unhappy with the appearance of the deceased. “I want to help them grieve properly. I myself want to look good leaving here! I just think it helps.”

As for my part, I was the last speaker, billed in the program as having had “a profound impact on the changes experienced in postdeath-care services.” Ron Hast told the audience that “she will share her insights about funeral service,” so I shared away, much to the displeasure of some of my listeners.

First, I gave them a rundown on the origins of The American Way of Death—how I came to write the book, as described in the introduction to the present revised volume. Next, I quoted from some of the reviews that appeared when the book was first published: the favorable ones from a dozen mainstream newspapers and magazines, followed by the unforgettable fulminations of the funeral trade press inveighing against “the notorious Jessica Mitford,” “the Mitford blast,” “the Mitford missile.” But the main point, and the reason I had been invited to speak, was a preview of the forthcoming revised American Way of Death, based on recent developments in the death industries such as huge price increases, ingenious methods of extracting the maximum from cremation customers, and monopolization of the industry.

After my talk, the first question was, “How much money did you make from The American Way of Death?” “Absolute tons,” I answered. “So much I can’t even count it—it made my fortune.” Audible groans from the audience.

There were a few more questions, some about the Federal Trade Commission, some about the anticipated response to the Service Corporation International (SCI) invasion of Britain. In answer to the latter, I tried to explain that I thought it unlikely that the Brits would ever fall for the American way—the idea of people gathering to gaze at a corpse in a coffin wouldn’t catch on. Nor would they embrace the notion of undertakers as grief therapists. The session ended with a short, sharp interchange in which a funeral director refused to tell the assemblage what his exact prices were because, as he explained, he did not wish to divulge this information to his competitors.

Later that day, some of us gathered round the lodge swimming pool for a chat with Tom Fisher. Karen Leonard, my researcher, asked him to elaborate on the point he had made at the meeting about outside forces. “Since you were in the business in 1963, can you talk a bit about the reaction to The American Way of Death?” she asked.

In his Dakota Tom mode, Mr. Fisher replied: “I said in my speech that I applaud Jessica Mitford. She did us the greatest favor this industry ever experienced. We were flaccid and a little fat around our waist, and I said we were a little smug up here. I said that cleansed us of that. It put us on a diet. The problem was that the funeral directors overreacted so badly, the diet became a starvation diet, and they never found the strength, you know, for almost twenty-five years, to find their way out—how to do something for themselves—so I always applaud her.”

Enclosed in the seminar program was a sheet in which participants were asked to rate the speakers, with a space for comments on each. Avid to hear how I had scored, a few days later I rang up Ron Hast. Enoch Glascock came in first of the seven speakers, he said, but I was No. 2. The comments on my talk ranged from “very complimentary” to “very adverse.” He read out a few examples. Under complimentary: “A true brush with history, a wonderful perspective.” “Delightful, but she appeared to irritate many in the audience.” Adverse: “She’s still a cancer—how easily we forget all the damage she did, making a mockery of funeral service.” “Most unnecessary to provide a platform for a critic of our profession.” There had also been some phone calls, Mr. Hast told me: “One was somebody from Michigan State Funeral Directors Association, a pompous numskull, I couldn’t repeat his language!”

In a subsequent Mortuary Management editorial entitled “Tuning In or Out,” Ron Hast made some of the same points as Tom Fisher had in his poolside chat. He stoutly defended his decision to invite me; as to those who threatened to stop their subscriptions to Mortuary Management, he would “encourage them to call us at our expense to cancel their subscriptions—then go and put their heads back in the sand.”

“We may or may not agree with the beliefs or expressions of Jessica Mitford,” he wrote. “… Statistics now demonstrate throughout North America that simplicity or funeral avoidance is now the tradition in many regions. The American funeral-buying public has changed, and continues to change…. Ms. Mitford asked questions and listened to the answers more than thirty years ago, and produced something the public wanted to hear. Is it not time for us to do the same?…

“Can we expect to receive bouquets and laudatory cheers from Jessica Mitford in her new book? I think not. In fact, it is sensible to anticipate volatile criticism of current practices and agendas targeting death-care providers.”

Reflecting on what I had gleaned from the Tiburon experience, I have concluded that not much has changed over the years in the way undertakers see their world. They would still “vastly prefer” to be looked on as “trained professional men with high standards of ethical conduct,” but the exigencies of their trade still force them into the role of “merchants of a rather grubby order.” Enoch Glascock’s exposition of how to manipulate a family bent on a simple cremation into buying a full-fledged funeral was for me a high point of the seminar—I agreed with the No. 1 rating accorded him by his colleagues. But how does that fit in with Ron Hast’s perception that “simplicity or funeral avoidance is now the tradition in many regions”? Or with the general tone of his and Tom Fisher’s remarks about the impact of The American Way of Death?

Possibly it was the split personality of the calling, arising out of its inherent contradictions, that led to my invitation in the first place.

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