after dark. He was too scared to do this alone, so it became my job to go to the bus stop and pick him up.

In fact I was scared too, going out in the dark alone at age nine. There were no streetlamps, and Thal was pitch black at night. The roads and paths were lined with pine forests like the ones in Grimm’s fairy tales, so dense it was dark even in daytime. Of course we’d been raised on those horrible stories, which I would never read to my kids but which were part of the culture. There was always some witch or wolf or monster waiting to hurt the child. Having a policeman as a father also fed our fears. Sometimes he’d take us on foot patrol, and he’d announce he was looking for this or that criminal or killer. We’d come up to a hay barn standing by itself in a field, and he’d make us stand and wait while he pulled out his gun and checked inside. Or word would get around that he and his men had caught some thief, and we would run down to the station to look at the guy sitting there, handcuffed to a chair.

Reaching the bus stop was not a simple matter of following a road. The footpath wound past the castle ruins and downhill along the edge of the woods. One night I was walking on that path, keeping a close eye for threats in the trees, when suddenly, out of nowhere, a man was in front of me on the path. There was just enough moonlight to make out his shape and his two eyes shining. I screamed and stood frozen—it turned out to be just one of the local farmworkers headed the other way, but if it had been a goblin, it would have gotten me for sure.

I fought back my fear mainly because I had to prove that I was stronger. It was extremely important to show my parents “I am brave, he’s not, even though he’s a year and fourteen days older than me.”

This determination paid off. For the trouble of picking up Meinhard, my father gave me five schillings a week. My mother took advantage of my fearlessness to send me to buy the vegetables each week at the farmers’ market, which involved trekking through a different dark forest. This chore earned five schillings as well, money I happily spent on ice cream or my stamp collection.

The downside, however, was that my parents grew more protective of Meinhard and gave less attention to me. During the school holidays that summer of 1956, they sent me to work on my godmother’s farm, but they kept my brother at home. I enjoyed the physical labor but felt left out when I got home and discovered they’d taken Meinhard on an excursion to Vienna without me.

Gradually our paths diverged. While I would be reading the newspaper’s sports pages and memorizing athletes’ names, Meinhard developed a passion for reading Der Spiegel, the German equivalent of Time magazine—in our family, that was a first. He made it his thing to learn the name and population of every world capital and the name and length of every significant river in the world. He memorized the periodic table and chemical formulas. He was a fanatic about facts and would challenge our father constantly to test what he knew.

At the same time, Meinhard developed an aversion to physical work. He didn’t like to get his hands dirty. He started wearing white shirts to school every day. My mother went along with it but complained to me, “I thought I had my hands full washing your father’s white shirts. Now he starts with his white shirts.” Before long, it became the family prediction that Meinhard would be a white-collar worker, possibly an engineer, while I would be blue-collar, since I didn’t mind getting my hands dirty at all. “Do you want to be a mechanic?” my parents would say. “How about a furniture maker?” Or they thought I might become a cop like my dad.

I had other ideas. Somehow the thought took shape in my mind that America was where I belonged. Nothing more concrete than that. Just … America. I’m not sure what triggered this. Maybe it was to escape the struggle of Thal and my father’s iron rule, or maybe it was the excitement of going to Graz every day, where in autumn 1957, I followed Meinhard into the Hauptschule and started fifth grade. Compared to Thal, Graz was a giant metropolis, complete with cars and shops and sidewalks. There were no Americans there, but America was seeping into the culture. All the kids knew how to play cowboys and Indians. We saw pictures of American cities and suburbs and landmarks and highways in our textbooks and in grainy black- and-white documentaries shown on the clackety movie projector in our class.

More important, we knew that we needed America for safety. In Austria, the Cold War was immediate. Whenever there was a crisis, my father would have to pack his backpack and leave for the Hungarian border, fifty- five miles to the east, to help man the defenses. A year earlier in 1956, when the Soviets crushed the Hungarian revolution, he was in charge of taking care of the hundreds of people fleeing into our area. He set up the relocation camps and helped the refugees get where they wanted to go. Some wanted to go to Canada; some wanted to stay in Austria; and of course many wanted to go to America. He and his men worked with the families, and he had us kids come along and help feed them soup, which made a big impression on me.

Our education about the world continued at the NonStop Kino, a newsreel theater near the central square in Graz. It ran an hourlong show over and over all day. First would be a newsreel with footage from all around the world and a voice-over in German, then Mickey Mouse or some other cartoon, and then commercials consisting of slides of various stores in Graz. Finally, music would play, and the whole thing would start again. The NonStop wasn’t expensive—just a few schillings—and each newsreel seemed to bring new wonders: Elvis Presley singing “Hound Dog.” President Dwight Eisenhower making a speech. Clips of jet airliners and streamlined American cars and movie stars. Those are images I remember. There was also boring stuff, of course, and stuff that went right over my head, like the 1956 crisis over the Suez Canal.

American movies made an even deeper impression. The first one that Meinhard and I ever saw was a Tarzan film starring Johnny Weissmuller. I thought he was going to swing right out of the screen at us. The idea that a human could swing from tree to tree and talk to lions and chimpanzees was fascinating, and so was Tarzan’s whole thing with Jane. I thought that was a good life. Meinhard and I went back to see it several times.

Two movie theaters we always went to faced each other across Graz’s most popular shopping street. Mostly they showed Westerns but also comedies and dramas. The only problem was the strictly enforced rating system. A policeman assigned to the theater would check the ages of ticket holders going in. An Elvis movie, the equivalent of a modern PG-13, was pretty easy to get into, but all the movies I wanted to see—Westerns, gladiator movies, and war movies—were more like today’s R-rated films and therefore were much harder to get into. Sometimes a friendly cashier would let me wait until the movie started and then signal with his head toward the aisle where the policeman was standing. Sometimes I’d wait by the side exit and walk into the auditorium backward.

I paid for my amusements with money I earned from my first entrepreneurial venture, selling ice cream at the Thalersee in summer 1957. The Thalersee was a public park, a beautiful lake nestled in the hills on the eastern end of Thal, about a five-minute walk from our house. The lake was easy to reach from Graz, and in summer thousands of people would come for the day to relax, to swim and row, or to play sports. By afternoon they’d be thirsty and hot, and when I saw people lining up at the ice-cream stand on the terrace, I knew this was a business opportunity. The park was big enough that, depending where your blanket was, going to the patio could mean a ten-minute hike, and your ice cream would be half melted by the time you got back. I discovered I could buy dozens of ice-cream cones for a schilling apiece and then walk around the lake and sell them for 3 schillings. The ice-cream proprietor welcomed the extra business and even loaned me a trunk to keep the cones cold. Selling ice cream, I could earn 150 schillings—almost $6—in an afternoon and get a nice tan walking around in my shorts.

Eventually my ice-cream earnings ran out, and being broke did not sit well with me. The solution I came up with that fall was panhandling. I would slip out of school and wander along Graz’s main street, looking for a sympathetic face. It could be a middle-aged man or a student. Or maybe a farm lady who was in town for the day. I’d come up and say to her, “Excuse me, but I lost my money and my bus pass, and I need to go home.” Sometimes she would chase me away, but most often she would say something like “Du bist so dumm!” or “How stupid can you be to do that?” That’s when I knew I had her, because then she’d sigh and ask, “So, how much is it?”

“Five schillings.”

And she’d say, “Okay. Ja.”

I’d always ask the lady to write down her address so I could repay her. Usually she’d just tell me, “No, no, you don’t have to send it back. Just be more careful next time,” although sometimes she’d write it down. Of course, I had no intention of repaying. On my best days, I could beg 100 schillings—almost $4. That was enough to go to the toy store and go to the movies and really live it up!

The hole in my scheme was that a schoolkid alone on the street in the middle of a weekday was conspicuous. And a lot of people in Graz knew my father. Inevitably, somebody said to him, “I saw your son on the street in town today, asking a woman for money.” This led to a huge uproar at home, with tremendous physical punishment, and

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