against his mother’s legs. Damatria, however, would barely glance at him as she cooed at Epitadas.
“I would think you were a first-time mother, the way you coddle him,” Lampito said. “Remember I told you that Sparta needs…”
“Sparta needs spears, yes,” the other interrupted. Breaking her gaze at Epitadas, she looked down at Antalcidas with something more than her usual severity. As she stroked his head, he became excited, trying to pull himself into her lap. She withdrew her hand.
It would be untrue to say Damatria never developed any feelings for Antalcidas. With the blessing of Epitadas’ arrival, the well of her compassion overflowed enough for her to spare a few drops for his brother, who was really a fine, strong boy. When she thought about how cruel she had been to him, she was even inclined to regret-though for Epitadas’ sake she did not take her self-recriminations too far. In time, she came to make peace with her secrets, and to the temporary weakness in her that had spawned her eldest. In place of useless resentment, she nurtured grandiose plans for achievement. Epitadas stood at the focus of her ambition, but his brother would have an important role to play. She pulled Antalcidas up and gave him the other breast; she fell asleep with both boys clinging to her, staring into each other’s eyes across the chasm.
5.
The austerity of the Lacedaemonians was practiced in the richest landscape in Greece. Sheltered between the Parnon range in the east and Taygetus in the west, Laconia was secure, expansive, and fertile. The river Eurotas descended from the borderlands of Sciritis to water the estates of citizens in the valley. Figs, almonds, olives, grapes, pomegranates, pears, cherries, and apples fell from tree and vine; the climate was so congenial for barley that farmers reaped two harvests a year. The profusion of boar and stag in the foothills afforded ample hunting, while goats, sheep, and oxen flourished on grasses nurtured by pure snowmelt that persisted deep into the summer.
It was a common rite of passage for young Spartan males to climb into the lower reaches of Taygetus, to the very spur where, two thousand years later, the tonsured monks of Frankish Mistra would fly to escape secular corruption. The Spartan boys would flee nothing, but gaze in pride at the verdant tapestry below, comprehending better than ever the magnitude of their worldly good fortune. Even the helots seemed to go around in a permanent state of wonder at such stupendous plenty-the wealth that for some, in their secret hearts, was worth the sacrifice of their freedom.
In due course the damage from the earthquake was repaired. Houses were rebuilt larger and stronger, with luxuries such as windows. This drew the criticism of the elders, who wondered aloud if the Lacedaemonians were going soft. But in fact the indiscriminate destruction had pauperized, not spoiled, many of the citizens. Men who lost the produce of their farms by physical loss or the shortage of helots could no longer contribute to their dining clubs, costing them their citizenship. Families whose farms were spared could then afford to acquire more land. Some used the extra income to build bigger houses.
The loss of citizens-soldiers through penury aggravated Laconia’s chronic shortage of manpower. Spartiates were enjoined to multiply, and spawn they did. But the fruits of this boom would not enter the army for another generation. Meanwhile, the revolt of the helots seemed interminable, costing the city more casualties, more ruined estates. At last, four years after it had begun, the toughest of the rebels were confined to fortified positions at the top of Mount Ithome, sixty miles northwest of Sparta. There they remained, resisting all attempts to dislodge them.
The Gerousia, envisioning operations against Ithome might drag on indefinitely, then did something unheard of in the history of Sparta: it asked for foreign help against a domestic foe. The Athenians, in particular, were known to be skilled in siege warfare. Why not let the allies of Sparta do the bleeding against the Messenians? At best, the Athenians would solve the problem; at worst, the rebels would hold the mountain, but Athens would lose men and prestige fighting them. Indeed, as the Athenians acquired alarming wealth and power after the Persian Wars, it was hard to say which result most benefited Sparta.
But the old men of the council had not anticipated the effect of four thousand Athenians let loose among the people. Damatria encountered them in the streets of Kynosoura: gangs of jabbering, overdressed, smooth-cheeked children. As respectable Athenian women rarely ventured out of doors, their men assumed every Spartan female they saw was a streetwalker. In her short peplos, her hair uncovered, Damatria got more than her share of attention.
“Look at that, will you! Give my pay for a go with her!”
“A real thigh-flasher, that one!”
“Hey girlie, look here!”
The Athenian parted his tunic to reveal what he carried there. As he stared at her unashamed, he commenced to yank back and forth on the foreskin. Furious, Damatria would have buried her fist in his face, but knew that would accomplish nothing. It was the third time that day she had been accosted.
Worse in the eyes of most Lacedaemonians was Athenian presumption. Gold and silver jewelry appeared openly in Laconia for the first time in living memory. The corrupting influence of these baubles was the subject of much discussion around the mess tables; the effect on Spartan women was feared the most. The conceit of the Athenians went hand in hand with their vanity: when one of them saw a desirable helot, he invariably proffered either some high-handed objection to Greeks enslaving other Greeks, or else made an offer to purchase. Since helots were public resources, not private slaves, it was illegal to buy or sell them. Yet few of the visitors seemed to respect this or any other Spartan law.
In the end, the Athenian troops were as useless as they were offensive. Cimon, their leader, took one look at the ridge of Ithome, more than four stades tall, and declared that the task required not siegecraft but wings. This was the final straw: the Gerousia, with the support of the kings Pleistarchus and Archidamus, delivered an official disinvitation. The Athenians were deeply insulted to be sent home. Some of them (but not Cimon) went around claiming it was democracy, not Athenian arms, that Sparta feared most. With their departure the treaty between Sparta and Athens was finished. Insofar as Athens was a rising threat to Spartan interests, the end of the alliance was not unwelcome in some quarters.
Soon after these events, Molobrus turned thirty. According to tradition, this was the age when a married man was supposed to leave the barracks to go live with his family. Damatria first thought she would welcome this, but very soon realized how wrong she had been. Her husband came home with very odd ideas about running things in his own household. The first days of his homecoming were awkward, with Molobrus moping about, missing his comrades. Soon he turned to making ignorant comments about the condition of the gardens, the olive grove, the hearth, the helots’ work, and whatever else displeased him. The celebrated reticence of the Laconian male, she learned, was nothing more than a myth-or more precisely, a tale for ignorant outsiders. Spartiates chattered like sparrows when they didn’t get their way.
Damatria soon tired of defending a way of life she had managed alone since the day of their marriage. Nor did Molobrus’ actual presence do much for their physical intimacy. Spartan sex, predicated as it was on mystery and rarity, did nothing to prepare her for this stranger at her door.
Equally disturbing to her was the way he treated his sons. At first, he knew no other way of dealing with them than as barracks mates. In one instance, Damatria was upset to find an unsheathed sword in the hands of little Epitadas. She snatched it up, causing the boy to scream in protest.
“Are you a fool, giving a sword to a six-year-old boy?” she cried.
Molobrus shrugged. “He wanted to see it. Should a Spartan be kept from blades?”
“And how will he ever carry a weapon in the line if he loses a hand or some fingers?”
“I’m going to the barracks,” he said, slamming the door. There was a cold winter rain falling, but he left in too much of a hurry to take his cloak.
In time, Molobrus acquired enough common sense for her to trust him with the boys. What soon became apparent to her, though, was that he was determined to treat Antalcidas and Epitadas with equal affection. She would stand in the shadows, watching him play war games with them. His ignorance sickened her. True, she had never told him that Antalcidas was not his son. Yet some part of her could not help but wonder why he failed to perceive in him the bastard vigor, the doglike desire to please, the slave’s devious cleverness. “Can’t you see the
