'But what do you want with the Norwegians? I thought you were tired of dancing.'

'So I am, with some people. But I want to see a Norwegian dance, and I intend to. Come, Wyllis, you know how seldom it is that one really wants to do anything nowadays. I wonder when I have really wanted to go to a party before. It will be something to remember next month at Newport, when we have to and don't want to. Remember your own theory that contrast is about the only thing that makes life endurable. This is my party and Mr. Lockhart's; your whole duty tomorrow night will consist in being nice to the Norwegian girls. I'll warrant you were adept enough at it once. And you'd better be very nice indeed, for if there are many such young Valkyries as Eric's sister among them, they would simply tie you up in a knot if they suspected you were guying them.'

Wyllis groaned and sank back into the hammock to consider his fate, while his sister went on.

'And the guests, Mr. Lockhart, did they accept?'

Lockhart took out his knife and began sharpening it on the sole of his plowshoe.

'Well, I guess we'll have a couple dozen. You see it's pretty hard to get a crowd together here any more. Most of 'em have gone over to the Free Gospellers, and they'd rather put their feet in the fire than shake 'em to a fiddle.'

Margaret made a gesture of impatience. 'Those Free Gospellers have just cast an evil spell over this country, haven't they?'

'Well,' said Lockhart, cautiously, 'I don't just like to pass judgment on any Christian sect, but if you're to know the chosen by their works, the Gospellers can't make a very proud showin', an' that's a fact. They're responsible for a few suicides, and they've sent a good-sized delegation to the state insane asylum, an' I don't see as they've made the rest of us much better than we were before. I had a little herdboy last spring, as square a little Dane as I want to work for me, but after the Gospellers got hold of him and sanctified him, the little beggar used to get down on his knees out on the prairie and pray by the hour and let the cattle get into the corn, an' I had to fire him. That's about the way it goes.

Now there's Eric; that chap used to be a hustler and the spryest dancer in all this section-called all the dances. Now he's got no ambition and he's glum as a preacher. I don't suppose we can even get him to come in tomorrow night.'

'Eric? Why, he must dance, we can't let him off,' said Margaret, quickly. 'Why, I intend to dance with him myself.'

'I'm afraid he won't dance. I asked him this morning if he'd help us out and he said, 'I don't dance now, any more,' ' said Lockhart, imitating the laboured English of the Norwegian.

''The Miller of Hofbau, the Miller of Hofbau, O my Princess!'' chirped Wyllis, cheerfully, from his hammock.

The red on his sister's cheek deepened a little, and she laughed mischievously. 'We'll see about that, sir. I'll not admit that I am beaten until I have asked him myself.'

Every night Eric rode over to St. Anne, a little village in the heart of the French settlement, for the mail. As the road lay through the most attractive part of the Divide country, on several occasions Margaret Elliot and her brother had accompanied him.

Tonight Wyllis had business with Lockhart, and Margaret rode with Eric, mounted on a frisky little mustang that Mrs. Lockhart had broken to the sidesaddle. Margaret regarded her escort very much as she did the servant who always accompanied her on long rides at home, and the ride to the village was a silent one. She was occupied with thoughts of another world, and Eric was wrestling with more thoughts than had ever been crowded into his head before.

He rode with his eyes riveted on that slight figure before him, as though he wished to absorb it through the optic nerves and hold it in his brain forever. He understood the situation perfectly. His brain worked slowly, but he had a keen sense of the values of things. This girl represented an entirely new species of humanity to him, but he knew where to place her. The prophets of old, when an angel first appeared unto them, never doubted its high origin.

Eric was patient under the adverse conditions of his life, but he was not servile. The Norse blood in him had not entirely lost its self-reliance. He came of a proud fisher line, men who were not afraid of anything but the ice and the devil, and he had prospects before him when his father went down off the North Cape in the long Arctic night, and his mother, seized by a violent horror of seafaring life, had followed her brother to America. Eric was eighteen then, handsome as young Siegfried, a giant in stature, with a skin singularly pure and delicate, like a Swede's; hair as yellow as the locks of Tennyson's amorous Prince, and eyes of a fierce, burning blue, whose flash was most dangerous to women.

He had in those days a certain pride of bearing, a certain confidence of approach, that usually accompanies physical perfection. It was even said of him then that he was in love with life, and inclined to levity, a vice most unusual on the Divide. But the sad history of those Norwegian exiles, transplanted in an arid soil and under a scorching sun, had repeated itself in his case. Toil and isolation had sobered him, and he grew more and more like the clods among which he laboured. It was as though some red-hot instrument had touched for a moment those delicate fibers of the brain which respond to acute pain or pleasure, in which lies the power of exquisite sensation, and had seared them quite away. It is a painful thing to watch the light die out of the eyes of those Norsemen, leaving an expression of impenetrable sadness, quite passive, quite hopeless, a shadow that is never lifted. With some this change comes almost at once, in the first bitterness of homesickness, with others it comes more slowly, according to the time it takes each man's heart to die.

Oh, those poor Northmen of the Divide! They are dead many a year before they are put to rest in the little graveyard on the windy hill where exiles of all nations grow akin.

The peculiar species of hypochondria to which the exiles of his people sooner or later succumb had not developed in Eric until that night at the Lone Star schoolhouse, when he had broken his violin across his knee. After that, the gloom of his people settled down upon him, and the gospel of maceration began its work.

'If thine eye offend thee, pluck it out,' et cetera. The pagan smile that once hovered about his lips was gone, and he was one with sorrow. Religion heals a hundred hearts for one that it embitters, but when it destroys, its work is quick and deadly, and where the agony of the cross has been, joy will not come again. This man understood things literally: one must live without pleasure to die without fear; to save the soul, it was necessary to starve the soul.

The sun hung low above the cornfields when Margaret and her cavalier left St. Anne.

South of the town there is a stretch of road that runs for some three miles through the French settlement, where the prairie is as level as the surface of a lake. There the fields of flax and wheat and rye are bordered by precise rows of slender, tapering Lombard poplars. It was a yellow world that Margaret Elliot saw under the wide light of the setting sun.

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