been nearer the Barrows than any other village wished to be; but it had perished last of all the villages in Hiuaj, for all that—which gave Chadrih folk a certain arrogance, until their own fate took them. And the Barrow-hills themselves became the last refuge of all; the Barrow-folk had always lived beyond the pale of lowland respectability—tomb-robbers now, sometimes herders and fishermen, accused (while Chadrih stood) of stealing livestock as well as buried gold. But Chadrih died and the despised Barrow-folk lived, southernmost of all Men, in a hold that was a Barrow-king’s ruined fortress atop the last and greatest rock in all Hiuaj, save Anla’s Crown itself.

This was Jhirun’s world. Sunbrowned and warm, she guided her flat skiff with practiced thrusts of the pole against the bottom of the channels that, at this cycle of the tides, were hardly knee deep. She was barefoot, knowing shoes only in winter, and she wore her fringe-hemmed skirt tucked above the knees because there was none to see her. A stoppered jar of bread and cheese and another of beer was nestled in the prow; and there was also a sling and a handful of smooth stones, for she was skillful with the sling to bring down the brown marsh fowl.

There had been rain last night and the Aj was up somewhat, enough to fill some of the shallower channels, making her progress through the hills quicker. There would be rain again before evening, to judge by the gathering of haze in the east, across the apricot sun; but high tide, Hnoth, was some days off. The seven moons danced in order across the watery sky and the force of the Aj was all that sighed against the reeds. The Barrows that were almost entirely awash at Hnoth were bravely evident despite the rains, and the Standing Stone at Junai was out of the water entirely.

It was a holy place, that hewn stone and its little isle. Nearby was a finger of the deep marshes, and marsh- folk came here to Junai’s stone to meet on midcycle days with Barrow-folk to trade—her tall kinsmen with the surly small men of the deep fens. Meat and shell and metals were their trade to the marshes; wood and Ohtija grain out of Shiuan and well-made boats and baskets were what the marshlanders brought them. But more important than the trade itself was the treaty that let the trade happen regularly, this seasonal commerce that brought them together for mutual gain and removed occasion for feuds, so that any Barrower could come and go in Barrows-land in safety. There were outlaws, of course, men either human or halfling, cast out of Ohtij-in or Aren, and such were always to be feared; but none had been known this far south for four years. The marshlanders had hanged the last three on the dead tree near the old khalin ruin at Nia’s Hill, and Barrows-men had given them gold for that good service. Marshlanders served as a barrier to the folk of Barrows-hold against every evil but the sea, and returned them no trouble. Aren was far into the marsh, and marshlanders kept to it; they would not even stand in a Barrows-man’s shadow when they came to trade, but uttered loud prayers and huddled together under the open sky as if they dreaded contamination and feared ambush. They preferred their dying forests and their own observances, that made no mention of Barrow-kings.

Out here on the edge of the world lay Barrows-land, wide and empty, with only the conical hills above the flood and the wide waters beyond, and the flight of the white birds above. Jhirun knew each major isle, each stone’s-throw expanse of undrowned earth, knew them by the names of kings and heroes forgotten outside the lore of Barrows-folk, who claimed the kings for ancestors and could still sing the old words of the chants in an accent no marshlander could comprehend. Some few of these hills were hollow at their crest, caps of stone, earth-covered, that had long ago yielded up their treasure to the plundering of Jhirun’s ancestors. Other mounds still defied efforts to discover the cists buried there, and so protected their dead against the living. And some seemed to be true hills, that had no hollow heart of man-made chambers, with king-treasures and weapons. Such as did give up treasure sustained the life of Barrows-hold, providing gold that Barrows-folk remade into rings and sold anew to marshlanders, who in turn bought grain of Shiuan and sold it at Junai. Barrows-folk had no fear of the angry ghosts, their own ancestors, and hammered off the ancient symbols and melted down the gold, purifying it

And besides the grain the gold bought, they kept goats and hunted, and thus secured a small source of food independent of that trade. Daily Jhirun and her cousins cut grass and loaded it on skiffs or on the back of the black marsh pony that they used in the inner hills. By such means they stored up against the days of Hnoth, and fed their livestock, and had surplus of cheeses and domestic meat that the marshlanders valued as much as the gold.

The little skiff reached a stretch of faster-moving water, that place where the current of the Aj reached into the bordering islets, and Jhirun maneuvered into the shallows, holding that margin with care. Afar off she could see the edge of the world, where the Aj met the devouring sea, and horizon and sky merged in gray haze. Hereabouts, a great rolling expanse above the flood, was the hill of Anla’s Crown.

She did not mean to go near that place, with its ring of Standing Stones. None ever approached that hill save at Midyear’s Day, when the priests came—her grandfather for Barrows-hold, and aged Haz for the folk of Aren. Once even Shiua priests had come to it, down the long road from Ohtij-in: it was that important, one of the two true Wells. But none had come since the sea wall broke. The rites were now only the concern of Hiua, but they were by no means neglected. And even on that day the priests remained fearful and ventured no closer than a stone’s cast, Haz of Aren and her grandfather approaching separately because of their differences. In the old days, Barrow-kings had given men to the Wells there, but that custom had lapsed when the Barrow-kings fell. The sacrifices had not enlivened the Wells nor healed the Moon. The Standing Stones stood stark and empty against the sky, some crazily tilted; and that vast hill that none dared approach save on the appointed day remained a place of power and tainted beauty, no refuge for men or halflings. Each priest spoke a prayer and retreated. It was not a place to be alone; it was such that the senses prickled with unease even when one was coming with many kinsfolk, and the two priests and the chanting—a stillness that underlay the singing and made every noise of man seem a mere echo. Here was the thing the Barrow-kings had sought to master, the center of all the eeriness of the Barrows, and if anything would remain after the waters had risen and covered all Hiuaj, it would be this hill and those strange stones.

Jhirun skirted widely away from that place, working out of the current, among other isles. Marks of the Old Ones as well as the Barrow-kings were frequent here, scattered stones upstanding in the water and on the crests of hills. Here was her favorite place when she worked alone, here on the margin of Anla’s Crown, far, far beyond the limit that any marshlander would dare to come save on Midyear’s Day; and out of the convenient limits that her kinsmen cared to work. She enjoyed the silence, the solitude, apart from the brawling chaos of Barrows-hold. Here was nothing but herself and the whisper of reeds, the splash of water, and the lazy song of insects in the morning sun.

The hills glided past, closing in again, and she tended now toward the righthand bank of the winding channel, to the hill called Jiran, after which she was named. It had a Standing Stone at its crest, like others just downstream at water’s edge, and Jiran, like the other hills that clustered here, was green with grass fed by the sweet water of the Aj. She stepped out as the skiff came to ground, her bare feet quick and sure on the damp landing. She seized the mooring rope and hauled the skiff well up on the bank so that no capricious play of current could take it. Then she set to work.

The insect-song stopped for a time when she began to swing her sickle, then began again as the place accepted her presence. Whenever she had done sufficient for a sheaf, she gathered the grasses and bound them with a twist of their own stalks, leaving neat rows behind her. She worked higher and higher on the hill in a wheel- pattern of many spokes, converging at the Standing Stone.

From time to time she stopped and straightened her back and stretched in pain from the work, although she was young and well-accustomed to it. At such times she scanned the whole horizon, with an eye more to the haze gathering in the east than to the earth. From the hilltop, as she neared the end of her work, she could see all the way to Anla’s Crown and make out the ring of stones atop it, all hazy with the distance and the moisture in the air, but she did not like to look toward the south, where the world stopped. When she looked north, narrowing her eyes in the hope—as sometimes happened on the clearest of days—of imagining a mountain in the distant land of Shiuan, all she could see was gray-blue, and a dark smudge of trees against the horizon along the Aj, and that was the marsh.

She came here often. She had worked alone for four years—since her sister Cil had wed—and she cherished the freedom. For now she had her beauty, still was straight and slim and lithe of muscle; she knew that years and a life such as Cil’s would change that. She tempted the gods, venturing to the edge of Anla’s hill; she flaunted her choice of solitude even under the eye of heaven. She had been the youngest—Cil was second-born, and Socha had been eldest—three sisters. Cil was now Ger’s wife and always heavy with child, and began to have that leaden-eyed look that her aunts had. Their mother Ewon had died of birth-fever after Jhirun, and their father had drowned himself, so the men said—and therefore the aunts had reared them, added duty, to bow these grim women down

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