The Secret Knowledge

might one determine, conclusively, that that legacy has dissipated and it is time to welcome the descendants of its victims back into the general population? (Could such a “legacy” exist for a thousand years? Even the most vehement supporters of the idea would probably say no. Then, for how long? And how might one recognize its absence, and upon what authority announce it?) If Latina women are wiser than white men,²⁰ then, in a dispute between the two, to accept the reasoning of the latter rather than the former can always be to risk the accusation of racism.

If a country, a region, a race is in difficulty because of a lack of funds, any new or recurrent failure subsequent to any subvention in aid may be attributed to insufficient aid, and provide the rationale for that funding’s increase. But it may only do so given the acceptance of the nondemonstrable, indeed disprovable theory that government intervention increases wealth. (See also student failure attributable to low teachers’ salaries, resulting in increased salaries and benefits for teachers, when there is no demonstrable correlation between student success and teachers’ salaries.)

Dambisa Moyo asks, of aid, “What would be enough?”

Kraus asks the question of Freudian analysis: What would be enough? At what point would talking about one’s problems for x hours a week, be sufficient to bring one to a state of “normalcy”?

The genius of Freudianism, Kraus writes, is not the creation of a cure, but of a disease— the universal, if intermittent, human sentiment that “something is not right,” elaborated into a state whose parameters, definitions, and prescriptions are controlled by a self-selecting group of “experts,” who can never be proved wrong.²¹

It was said that the genius of the Listerine campaign was attributable to the creation not of mouthwash, but of halitosis. Kraus indicts Freud for the creation of the nondisease of dissatisfaction. (See also the famous “malaise” of Jimmy Carter, which, like Oscar Wilde’s Pea Soup Fogs, didn’t exist ’til someone began describing it.) To consider a general dissatisfaction with one’s life, or with life in general as a political rather than a personal, moral problem, is to exercise or invite manipulation. The fortune teller, the “life coach,” the Spiritual Advisor, these earn their living from applying nonspecific, nonspecifiable “remedies” to nonspecifiable discomforts.²² The sufferers of such, in medicine, are called “the worried well,” and provide the bulk of income and consume the bulk of time of most physicians. It was the genius of the Obama campaign to exploit them politically. The antecedent of his campaign has been called Roosevelt’s New Deal, but it could, more accurately, be identified as The Music Man.

7

CHOICE

There is nothing in the world so difficult as that task of making up one’s mind. Who is there that has not longed that the power and privilege of selection among alternatives should be taken away from him in some important crisis of his life, and that his conduct should be arranged for him, either this way or that, by some divine power if possible—by some patriarchal power in the absence of divinity—or by chance, even, if nothing better than chance could be found to do it?

—Anthony Trollope, Phineas Finn

Imagine yourself as part of a group placed, magically, somewhere upon the earth in an environment which is foreign to all— in a wilderness. This group’s members have been chosen randomly, they have no common history, or culture of self-government, or religion.

They have, somehow, never learned to respect or to reward industry; they, somehow, have neither the science nor the technology to exploit their land, nor to provide defense against real or potential marauders. They have no wisdom tradition.

So, without science, without wisdom, without tradition, without any form of traditional government, or the culture to establish one, they form themselves into a cult.

This cult, while it produces neither sustenance, peace, defense, nor philosophy, does provide one service, which service unites the group, and to which all other operations of the group are subservient: it provides the reassurance that although the actions of the world may neither be understood nor exploited, fear may be shared out and the stranded group may take comfort in its replacement by denial.

But for denial to replace fear it must be universal, and anyone suggesting notions contrary to those of the group must be shamed, killed, or otherwise silenced—these must be at the very least excoriated as evil. For, indeed, if the group knows neither law nor religion, nor technology, its only good (which is to say its only service) is solidarity. Individual initiative or investigation, thus, is destructive of the group’s essence, and so to them is evil.

Those things which previous tradition or observation revealed as absolutely good must, by this terrified group, be mocked: individualism and ambition called “greed,” development called “exploitation,” defense “war-mongering,” and use “despoliation.”

Inevitable global conflicts are indicted by this group as “nationalism”; strife is brought about by arrogance; and laws sufficiently strict to provide actual guidelines for behavior, “injustice.”

This new group will, of course, like any group in history, create taboos and ceremonies of its own. But to ensure solidarity, (for the group, we remember, lives in fear for the fragility of its illusions), these new observances must absolutely repudiate the old; and the cult will indict these previous observances as, for example, paternalism, patriotism, racism, colonialism, xenophobia, and greed.

And it may indict religion as superstition. But man cannot live without religion, which is to say, without a method for dealing with cosmic mystery and those things ever beyond understanding; so the new religion will not be identified as such. It will be called Multiculturalism, Diversity, Social Justice, Environmentalism, Humanitarianism, and so on. These, individually and conjoined, assert their imperviousness to reason, and present themselves as the greatest good; but as they reject submission either to a superior unknowable essence (God), or to those operations of the universe capable of some understanding (science and self-government), their worship foretells a reversion to savagery.

The laws of the seasons, for example, have been studied since human beings first observed that the seasons changed. But the new man, who fears change above all things, has decided that the seasons are now changing in one direction only, toward oblivion, and that this change must be stopped. How may this incomprehensible and awful catastrophe be averted? Only through sacrifice. So the new group, which is the Left, is prepared and is in the process of sacrificing production, exploration, exploitation of natural resources, and an increasing standard of living upon the altar of something called “global warming.”

But the earth has, in fact, been noticeably cooling for the last decade, and has, at many times during recorded history, and before any emission of manmade carbon, been markedly warmer than it is now or was prior to this cooling trend. This supposed warming is a story known of old as the history of Chicken Little—it means the End of the World. And to the Left, those denying it are classed as heretics, for who but an evil monster would wish the world to end? And, for the Left, to refer its pressing question to adjudication is to hasten the end of the world. The heretics who would do so are marginalized and dismissed and mocked, even though many are renowned practitioners of science—an ancient social development allowing man to differentiate truth from falsehood by the