plan. By day this quarter would be noisy and crowded, but by night it was silent under the curfew: the expensive shops and their luxury offerings were protected behind shutters like the grave goods of a tomb; the carts and stalls of the Alley of Fruit had gone for the night; and the workshops of wood, leather and glass were deserted and shadowy; even the birds in their cages hanging in the moonlight were soundless. For in these dark days fear keeps everyone in obedience. The disastrous reign of Akhenaten, when the royal court and temples were moved from Thebes to the new desert temple city of Akhetaten, collapsed ten years ago. The powerful priests of Amun, who were displaced and dispossessed under Akhenaten, had their authorities, vast landholdings and incalculable worldly riches reinstated. But this did not restore stability; for harvests were poor, and plague killed countless thousands, and most believed these disasters were punishment for the grave errors of Akhenaten’s reign. And then as if to prove the point, one by one the royal family died: Akhenaten himself, five of his six daughters, and finally Nefertiti, his Queen of great beauty, whose last days remain a cause of much private speculation.

Tutankhamun inherited the Kingship of the Two Lands at the age of nine; and he was then immediately married to Ankhesenamun, the last surviving daughter of Akhenaten and Nefertiti. This was a strange but necessary alliance, for they were both children of Akhenaten, by different mothers; and as the last survivors of their great dynasty, who else could be crowned? But they were merely children; and it was Ay, the Regent, ‘God’s Father’ as he was officially entitled, who since then ruled implacably, establishing his rule of fear, through officials who seemed to me loyal to fear alone. Unreal men. For a world with so much sun we live in a dark place, in a dark time.

We arrived at a house that was no different from most of the others in this quarter: a high crumbling mud- brick wall to defend it from the narrow lane, a doorway with one old, warped wooden door ajar, and beyond it the simple mud-brick house, several floors of new accommodation stacked precariously on top of each other-for there is no space to spare in the overcrowded city of Thebes. I tied Thoth to a post in the courtyard, and we went inside.

It was hard to guess the victim’s true age; his face, almond-shaped, almost elegantly delicate, was both young and old, and his body was that of a child but also that of a crone. He might have been twelve or twenty years old. Normally his poor bones would have been twisted and bent into each other from the lifelong errors of his crippled body. But I could see, in the dim light cast by the oil lamp in the wall niche, that they had been broken in many places, and rearranged, like the fragments of a mosaic. I carefully raised his arm. It was as light as a snapped reed pen; the fractured bones made it both jagged and floppy. He was like a strange doll made of fine linen and broken sticks.

He had been laid out in funereal fashion, his crooked legs straightened, his thin, uneven arms crossed, his clawed hands like a falcon’s talons prised open, and laid over each other. His eyes were covered with leaves of gold, and the Eye of Ra, in black and green, had been drawn around them. I carefully lifted the leaves away. Both his eyes had been removed. I stared at the mystery of the empty sockets, and then replaced the gold leaves. His face was the only thing that had not been successfully rearranged, perhaps because its contortions-think how many muscles it takes to make a smile-could not be persuaded from their habitual lopsided grin by the hammers and tongs and other instruments that must have been used to reshape the imperfect material of this body. That grin remained like a little victory in the face of so much cruelty. But of course, it was no such thing. His pale skin-a sign that he had rarely been allowed into the sun-was cold as meat. His fingers were long and fine, the carefully clipped nails undamaged. His twisted hands seemed to have been little use to him in life, and not to have struggled against his grotesque fate. Strangely there were no marks of binding on his wrists or ankles or neck.

What had been done to him was vicious and cruel, and would have required considerable physical strength, as well as knowledge and skill in anatomy; but it wouldn’t necessarily have killed him. I had once been called to a victim of the gang wars in the poor suburbs. The young man had been rolled in a reed mat, with his head exposed, the better to observe his own punishment, which was to be beaten with heavy clubs. I still remember the look of terror on his face as the mat, dripping with his own blood, was slowly unrolled, and his body fell apart, and he died.

Most murder victims reveal the story of their end in their postures and in the marks and wounds inflicted upon their bodies. Even their expression still sometimes speaks, in the clay-like emptiness of death: panic, shock, terror-all these register, and remain in traces for a while after the little bird of the soul, the ba, has departed. But this young man seemed unusually calm. How so? A thought occurred: perhaps the murderer had placated him with some kind of narcotic. In which case he must have knowledge of, or access to, pharmacopoeia. Cannabis leaf, perhaps; or else the lotus flower in an infusion of wine? But neither would have had more than a mild soporific effect. The root of the mandrake plant, when extracted, is a more powerful sedative.

But this level of violence, and the sophistication of its concept, suggested something even more potent. Possibly the juice of the poppy, which could be obtained if you knew where to go. Stored in vases shaped like inverted poppy-seed pods, it was imported only by the most secret routes into the country, and most of the crop was known to be cultivated in the lands of our northern enemies, the Hittites, with whom we are engaged in a long war of attrition for control of the strategically vital lands that lie between our empires. It was a forbidden, but highly popular, luxury commodity.

The victim’s room, which was located on the ground floor, giving directly on to the yard, was as characterless as a store chamber. There were few mementos of the boy’s short, private life, other than some rolled papyri and a rattle. A simple wooden stool was set in the shadows from where he could have watched the passing life of the street through the frame of the doorway-and through which his murderer could have easily entered in the darkness of the night. His crutches leaned against the wall by the bed. The mud floor was swept clean; there were no traces of the murderer’s sandals.

Judging from the house and its location, his parents were of the lower bureaucratic class, and they had probably kept their son hidden from the critical and superstitious eyes of the world. For some people believed such infirmities signalled abandonment and rejection by the Gods, while others believed they were a mark of divine grace. Khety would interrogate the servants and take statements from the family members. But I already knew he would turn up nothing; for this killer would never allow himself to commit any mundane errors. He had too much imagination, and too much flair.

I sat in silence, considering the strange puzzle set out before me on the couch, intrigued and confounded by the deliberate strangeness of the act. What the killer had done to the boy must be a sign of something else: an intention or a commentary, written on the body. Was the cruelty of the act an expression of power? Or was it, perhaps, the expression of a contempt for the imperfections of flesh and blood, signalling some deep need for a greater perfection? Or, more interestingly, did the boy’s possible similarity to the King, with his own infirmities- although I had to remember these were but rumours-have a specific implication? Why had his face been painted as Osiris, God of the Shadows? Why had his eyes been removed? And why, strangely, did all this remind me of an old ritual of execration, in which our ancestors used to damn their enemies, first by smashing clay tablets on which were written their names and titles, and then by executing and burying them, decapitated, upside down? Here was sophistication, and intelligence, and meaningfulness. It was almost as clear as a message. Except it was in a language I could not yet decipher.

And then I saw something. Around his neck, hidden under his robe, was a strip of exceptionally fine linen on which hieroglyphs had been written in beautiful ink. I held the lamp up. It was a protection spell, specifically for the deceased during the night passage through the Otherworld in the Ship of the Sun. It concluded: ‘Your body, O Ra, is everlasting by reason of the spell.

I sat very still, considering this rare object, until Khety coughed discreetly at the entrance to the boy’s chamber. I put the linen away in my robe. I would show it to my old friend Nakht, noble in wealth and character, expert in matters of wisdom and spells, and in so much else besides.

‘The family are ready to meet you,’ he said.

They were waiting in a side room lit by a few candles. The mother was rocking and keening quietly in her grief; her husband was sitting in uncomprehending silence beside her. I approached them, and offered my futile condolences. I nodded discreetly to the father, and he accompanied me out to the little courtyard. We sat down on the bench.

‘My name is Rahotep. I am Chief Detective in the Thebes Medjay division. My assistant Khety will need to talk to you in greater detail. I’m afraid it is necessary, even at a time like this. But tell me, did you hear or notice anything unusual last night?’

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