shrine would make it impossible to carry anything beyond the burial chamber. The first thing I saw was a lifelike carving of Anubis, sleek and black, his long ears pointing up as if listening attentively, under a blanket that someone had, oddly, wrapped over his back as if to keep him warm in the endless dark of his watch. Behind him was a huge gold canopic shrine. Along one wall many black shrines and chests had been placed and sealed. On the opposite wall were more shrine boxes. Alongside Anubis was a row of ivory and wood caskets.

When no one was looking I opened one, carefully; inside was a beautiful ostrich feather fan. Its inscription read: ‘Made with ostrich feathers obtained by his majesty when hunting in the deserts east of Heliopolis.’ I thought of the fan he had promised me. On top of these boxes, several miniature boats were balanced, beautifully detailed and painted in bright colours, complete with miniature sails and rigging. I noticed a small wooden box at my feet. Tempted, I lifted the lid, and saw two tiny coffins contained within it: Ankhesenamun’s stillborn daughters, I guessed.

As I stood pondering these small remains left among the jumble of golden objects, Khay joined me.

‘If only those children had come to full term, and been born well, then we would be living in a very different world,’ he said.

I nodded.

‘There are many family heirlooms here. Objects with the family names on, and others bearing the image of the Aten,’ I said.

‘Indeed. Look at these, for instance: palettes, boxes and bangles that belonged to his half-sisters. And waiting up there, hidden under the linens, is wine from the city of Akhetaten, and thrones of state bearing the Aten symbol. They are private things, but forbidden now, and consigned to eternity here in this tomb. Which is just as well.’

‘I imagine it would be to Horemheb’s advantage to get hold of these treasures. He could use them to blackmail Ankhesenamun, accusing her of secret loyalty to the failed religion. So Ay is using this opportunity to bury the symbols of a failed past, along with the last King of that time.’

‘Exactly. Hence this unseemly haste and secrecy.’

‘And look at what it amounts to, after all: wood, gold, jewels and bones.’

We returned up the steps to the night world. I saw the stars were already beginning to fade. Dawn would soon be revealed. The moment had come to complete the last rituals. Ay was now dressed in the leopard skin of a priest, and wore on his old head the Blue Crown of kingship, adorned with gold discs. It was he who would perform the rite of the Opening of the Mouth, and in doing so establish his succession. The coffin containing the mummy was lifted into an upright position, and Ay hurriedly raised the forked pesesh kef to the King’s dead mouth, and then to the other organs of sensation-the nose, ears and eyes-to restore their powers, and allow the King’s spirit to rejoin his body so that he could Come Forth by Day in the next life. It was all done according to the Instructions, but as swiftly as possible, as if Ay feared he would be interrupted. I noticed Simut’s guards were stationed along the tops of the Valley, and near the entrance.

The coffins were carried, with a great struggle, down into the tomb. Our small group of mourners followed in our orders. Once in the Hall of Waiting, the air was hot and thick. No one spoke, but the breathing of those present sounded loud, nervous and laboured in the strange acoustic of the chamber. Over the heads of the other men I could glimpse only fragments of activity, as the rites were continued in the burial chamber: I saw the side view of the coffin being lifted up with enormous effort; the flash of an amulet; and I smelt the scent of warm resin as it was poured into the innermost coffin. Prayers and incantations drifted inscrutably in the dark air. Finally the stone lid of the sarcophagus was lifted into place; I heard the complaint of ropes and pulleys, and the grunting of men as they struggled within the tight restrictions of the space. But then there was a sudden, loud crack, and a gasp of shock from the witnesses; one of the workmen had dropped his corner, and the stone lid had cracked into two pieces as it hit the sarcophagus. But their overseer, realizing nothing could be done, clapped his hands. The broken pieces were set back together, quickly sealed with gypsum, and the crack painted yellow to disguise the flaw.

Then the construction of the four shrines around the sarcophagus continued. It took a long time. The men worked with almost comic difficulty, trying to make sense of the parts in the lamplight, struggling with each other to discover the space and the logic by which to manoeuvre each piece, in the right order, into place, in silence. Finally it was completed, and the men, shining with sweat and breathing like exhausted mules, retired. By now there was just two cubits’ space between the great gold shrine and the decorated walls; priests finished laying out ritual objects according to a pattern that made sense only to them: wooden oars, lamps and boxes, wine jars and a bouquet of olive and persea. The doors of the shrine were sealed. Inside lay shrine within gilded shrine; and at the heart of this large cold nest of carved and inlaid gold and wood and yellow stone, small and vulnerable within all this panoply of gold, this accumulation of treasure, lay the thin, eviscerated, mummified body of the dead King. I remembered him suddenly, and the look of delight on his face as he waited for the hunt, under the desert stars, alive.

We stepped backwards in respect, our heads bowed. Ay and Ankhesenamun came last; and then we slowly retreated, backwards, out of the Hall of Waiting, leaving the King in his stone chamber with all his gold, his grave goods, his couches and masks and little boats, with his game boards, and stools on which he had sat as a child, and the bowls from which he had drunk-all the things of this world he would need again in the next, where time had no power, and darkness was changed into eternal, unchanging light. So they say.

We ate the funeral meal and watched as the last of the grave goods were carried down to furnish the Hall of Waiting and the smaller crypt to the left: chariot wheels and the sawn-off or disassembled parts of gold chariots; beautiful painted and marquetry-inlaid boxes; and three elegant couches, one of which was decorated with lions. Their gold faces and blue muzzles and the looks of pity in their wise, serious golden eyes glimmered at me in the darkness, and then threw powerful shadows against the wall in the dim lamplight as they passed. White food- offering containers were stacked under one of the couches. Here was the lotus cup of alabaster, pale and luminous in the lamplight, which I had seen in Tutankhamun’s chamber on the ship. There were chairs and thrones decorated with the signs of the Aten, and two life-sized guardian statues studiously ignoring the disorder; silver trumpets wrapped in reeds, gold walking sticks and gold-tipped arrows had been stacked by the walls. Many wine jars, whose dockets indicated they were already old, from the time of Akhenaten, and many more alabaster vessels of oils and perfumes were carried through into the small crypt, together with hundreds of baskets of fruit and meat which were then stacked on stools and boxes and a long, gilded bed. There was gold everywhere; enough to make me sick of its famous lustre.

Finally it was time to seal Tutankhamun in his tomb of eternity. I had a strange feeling that we, the living, crowded into the passageway, were on the wrong side of the stone door that was hurriedly constructed between ourselves and the now deserted Hall of Waiting. The gathered faces-nobles, priests and the young Queen-looked like conspirators at a crime in the candles’ nervous, gusty light. I felt something like disgust as well as pity as the masons in their dirty work-clothes manoeuvred the last stones into place with a grinding sound, then crudely slapped and smoothed dark wet grey plaster with their trowels over them for the necropolis guards to apply their oval insignias of Anubis; many hands reached forward to record their signs for eternity, in a manner perfunctory, anxious and at odds with the meaning of the other symbols. Great of love of the entire Land…creating images of the Gods that they may give to him the breath of life

Then, like a herd of animals, we shuffled backwards up the passageway holding our frail lamps. Ankhesenamun laid a last bouquet on the steps-mandrake, blue water lily, nightshade, olive, willow; hopeful, frail, transitory flowers from the world’s spring. Her face was wet with tears. I came last, and as I looked back I saw, like a dark, rising flood, the shadows of our departing forms joining the great darkness of eternity that now followed us up the sixteen steps, until it was sealed in by more stones, for ever.

53

The half-moon had sunk to the edge of the black and blue outline of the Valley. We stood together, uncertain under the late stars, in the land of the living. But we were not alone. In the darkness an imposing figure stood waiting, with armed men behind him, their arms polished by the moonlight. Horemheb. I looked for Simut’s guards; I saw dark shapes, slain bodies, slumped in the darkness.

The general walked forward to confront Ay and Ankhesenamun.

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