If you have a destroyed immune system, your only hope is to live in a “bubble” that isolates you from potential contagions. Japan is an example of a nation living in a “violence bubble.” In Japan we see a powerful family and social structure; a homogeneous society with an intact, stable, and relatively homogeneous criminal structure (which has a surprisingly “positive” group and leadership influence, at least as far as sanctioning freelancers); and an island nation with draconian control of not just guns but many other aspects of life.
Thus, the Japanese have very few cultural, social, “forebrain” violence-enabling factors working against them, so we do not see nearly as much violence in their society. But they (like any nation that has a significant number of citizens with “acquired violence immune deficiency”) are like weapons, sitting loaded with the safety off, just waiting for someone (another Tojo?) to pull the trigger.
The bottom line is that Japan can “accept” a higher degree of midbrain violence-enabling in the media because that variable is being held down by all the other factors. For a while.
But this restraint can defy gravity for only so long. Certainly their recent terrorist nerve-gas attacks have been sufficient to cause some soul-searching as Japan examines the degree to which media violence is causing its citizens to accept violence as a viable alternative.
Most of the world has
“Just Turn It Off,” or “Let Them Eat Cake”
One common response to any concern about media violence is, “We
Unfortunately, this is a tragically inadequate response to the problem. In today’s society the family structure is breaking down and even in intact families there is enormous economic and social pressure for mothers to work. Single mothers, broken homes, latchkey kids, and parental neglect are increasingly the norm. Through herculean effort, parents
The worst thing about the “off switch” solution is that it is so blatantly, profoundly racist in its effect, if not its intent, because the black community in America is the “culture” or “nation” that has borne the brunt of the electronic media’s violence-enabling. In this case, poverty, drugs, gangs, discrimination, and the availability of firearms all predispose more blacks than whites toward violence. These factors defeat the first filter; then the absence of the second, midbrain filter becomes noticeable.
Bronson James, a black Texas-based radio commentator whose show I was on, observed that this is identical to the genocidal process in which for centuries the white man used alcohol in a systematic policy to destroy the culture of the American Indian. For a variety of cultural and genetic reasons, the Indians were predisposed toward alcoholism, and we dumped it into them as a crucial part of the process that ultimately destroyed their civilization.
The pumping of media violence into the ghettos today is equally genocidal. Media violence-enabling in the ghetto is the moral equivalent of shouting, “FIRE!” in a crowded theater. As a result, murder is the number-one cause of death among black male teens, and 25 percent of all black males in their twenties are in jail, on probation, or on parole.
If this isn’t genocide, then it is close.
What makes the “off switch” solution so racist is that, if these murders and incarceration rates were happening to the sons of white upper- and middle-class America, you can bet that we would have seen some drastic action by now. Viewed in this light, I think that most individuals would agree that the “just turn it off” solution probably rates right up there with “let them eat cake” and “I was just following orders” as all-time offensive statements.
In developmental psychology there is a general understanding that an individual must master the twin areas of sexuality and aggression (Freud’s Eros and Thanatos) in order to have truly achieved adulthood. In the same way, the maturation of the human race necessitates our collective mastery of these two areas. In recent years we have made significant progress in the field of sexology, and this book is dedicated to the creation and exploration of the equivalent field of “killology.”
After nuclear holocaust, the next major threat to our existence is the violent decay of our civilization due to violence-enabling in the electronic media. This book appears to be well on its way to making a difference in the desperate worldwide battle against the virus of violence.
May it be so, and may you, the reader, find what you seek in these pages.
INTRODUCTION
Killing and Science: On Dangerous Ground
This is the time of year when people would slaughter, back when people did that — Rollie and Eunice Hochstetter, I think, were the last in Lake Wobegon. They kept pigs, and they’d slaughter them in the fall when the weather got cold and the meat would keep. I went out to see them slaughter hogs once when I was a kid, along with my cousin and my uncle, who was going to help Rollie.
Today, if you are going to slaughter an animal for meat, you send it in to the locker plant and pay to have the guys there do it. When you slaughter pigs, it takes away your appetite for pork for a while. Because the pigs let you know that they don’t care for it. They don’t care to be grabbed and dragged over to where the other pigs went and didn’t come back.
It was quite a thing for a kid to see. To see living flesh, and the living insides of another creature. I expected to be disgusted by it, but I wasn’t — I was fascinated. I got as close as I could.
And I remember that my cousin and I sort of got carried away in the excitement of it all and we went down to the pigpen and we started throwing little stones at pigs to watch them jump and squeal and run. And all of a sudden, I felt a big hand on my shoulder, and I was spun around, and my uncle’s face was three inches away from mine. He said “If I ever see you do that again I’ll beat you ’til you can’t stand up, you hear?” And we heard.
I knew at the time that his anger had to do with the slaughter, that it was a ritual and it was done as a Ritual. It was done swiftly, and there was no foolishness. No joking around, very little conversation. People went about their jobs — men and women — knowing exactly what to do. And always with respect for the animals that would become our food. And our throwing stones at pigs violated this ceremony, and this ritual, which they went through.
Rollie was the last one to slaughter his own hogs. One year he had an accident; the knife slipped, and an animal that was only wounded got loose and ran across the yard before it fell. He never kept pigs after that. He didn’t feel he was worthy of it.
It’s all gone. Children growing up in Lake Wobegon will never have a chance to see it.
It was a powerful experience, life and death hung in the balance. A life in which people made do, made their own, lived off the land, lived between the ground and God. It’s lost, not only to this world: but also to memory.
Why should we study killing? One might just as readily ask, Why study sex? The two questions have much in
