Attila:The Scourge of God

willing to swear, by my honour and the Sacred Scimitar, that they will never re-offend.’ His broad Mongol features puckered in a frown. ‘When all’s said and done,’ he went on, a hint of appeal creeping into his voice, ‘they’re only boys.’

Aetius, sitting upright in the saddle, shrugged impassively and remained silent.

‘Must all be put to death?’ remonstrated Attila, leaning forward over his horse’s neck. ‘Would it not suffice if lots were drawn?’ The note of entreaty was now unmistakeable. ‘Yesterday, Flavius, you saved my life. Do not make that debt harder to bear by forcing me to plead.’

Aetius conceded, and so it was decided that lots be drawn. The prisoners’ hands were unbound and a jar containing pebbles — seven black, three white — was passed around them. White meant death. When Barsich’s turn came, his eyes sought Carpilio’s. The boy withdrew his clenched fist from the jar. For a long, agonizing moment the friends’ eyes locked.

Barsich opened his hand. The stone was white.

The tribesmen assembled near the top of the cliff to witness the sentence, watched in silence as the three condemned were led towards the five-hundred-foot drop. Two began struggling and crying for their mothers as they were dragged to the edge before being hurled over. Bodies twisting and flailing, they screamed all the way down. Pleading with his guards, Barsich prevailed on them to release him, so that he could die with honour. Freed from their grip, he walked calmly to the lip of the precipice and stepped into the abyss. .

‘Did he really have to die, Father?’ Carpilio fought to keep his voice from breaking.

The general placed a hand on his son’s shoulder, which was shaking with the boy’s suppressed sobs. ‘Some day you’ll understand,’ he said gently. ‘As long as it stays strong and brave, a people will survive. Just so long — no longer. We Romans should remember that.’

The love and admiration Carpilio felt for his father were joined by a disturbing intruder. Fear.

FOUR

Athaulf himself was badly wounded in the assault [on Marseille, in 413], by the valorous Boniface

Olympiodorus of Thebes, Memoirs, c. 427

General Flavius Aetius, Master of the Horse in Gaul, second-in-command in Italy, and now (thanks to the hold his Huns had given him over Placidia) Count, was in a sanguine mood as he rode home from the imperial palace. His campaign against Boniface was going better than he’d dared to hope. So well in fact that, less than an hour ago, Placidia had promised him that the imperial summons recalling Boniface from Africa would be on its way by fast courier that very afternoon.

Boniface: virtual ruler of Africa, and commander of all its forces; terror of the barbarians; friend of the clergy, especially Augustine, the saintly Bishop of Hippo; loyal champion of Placidia, sticking by her during her exile in Constantinople and the usurper Ioannes episode. The Count of Africa was now the only obstacle between Aetius and supreme power in the West. It had ever been thus in the Roman world (or in either of the two Roman worlds that now existed), the general reflected. There had never been room for two rivals to co-exist: Scipio v. Cato, Octavian v. Marcus Antonius, Constantine v. Maxentius, Placidia and Valentinian v. Ioannes. And now Aetius v. Boniface. For the victor, either the purple or command of the army. For the loser, death. (A vanquished rival, always a potential focus for disaffection, was too dangerous to be permitted to live.)

Yet what was at stake was immeasurably more significant than a personal vendetta, Aetius thought, the pounding rhythm of his horse’s hoofbeats somehow conducive to the free flowing of ideas. It involved nothing less than the proper governance, and perhaps even the survival, of the Western Empire. For all his good points (and he had many, Aetius conceded, courage and magnanimity being the most outstanding), Boniface lacked the ruthless will and clarity of vision demanded of whoever ruled the West. His unshakeable loyalty to Placidia would ensure that, should he gain power at the expense of Aetius, he would share it with the Augusta, like some latter-day Mark Antony to Placidia’s Cleopatra. And that would be disastrous for Rome. Placidia’s priorities were narrowly dynastic, and her indulgent treatment of Valentinian, who already showed signs of a weak yet vicious nature, would mean power eventually transferring to an unstable degenerate.

‘When did it all go wrong for Rome, old friend?’ he murmured to Bucephalus, feeling the muscles bunch and flow beneath him as the great horse ate up the miles in an effortless canter. ‘You were not born when it started, and I was but a boy.’ His mind flashed back twenty years to that fatal crossing of the Rhenus¹ by a Germanic confederation, which had brought about a fundamental change in Rome’s stance regarding the barbarians: accommodation rather than exclusion.

The consequences today of that mass invasion had been cataclysmic. With its field forces withdrawn to Gaul, Britain was under attack from Saxons, Picts, and Scots from Ireland; Hispania was overrun by Suevi and Vandals and, for the time being at least, virtually lost to the empire. But Africa and Italy were still secure, and so, if precariously, was most of Gaul. It was of vital importance that whoever ruled the West should shape his strategy according to the new realities. Constantius, Honorius’ co-emperor, had coped superbly, pacifying the powerful Visigoths by granting them, after their many years of wandering, a homeland in Aquitania,² and halting the Burgundian encroachment into imperial territory, just west of the Rhenus. But Constantius was dead these six years, and Rome’s federate ‘guests’ grown restive once again. The former north-south axis of power, Mediolanum to Augusta Treverorum,³ had gone for good, thanks to the increase of Frankish raids into the Belgic provinces. The new axis was east-west, Ravenna to Arelate in Provincia,⁴ a situation which he, Aetius, was well placed to exploit re his ability to influence the government.

‘Who would you choose to rule the West, my beauty,’ he chuckled to Bucephalus, ‘myself or Boniface?’ The horse’s ears pricked up as if in empathy. ‘You might be wise to pick the Count of Africa. For if your master wins, one thing is sure — cavalry will be hard-used as never before.’

Boniface was the last person who should hold the reins of power. His approach to dealing with barbarians was head-on confrontation, an outdated strategy almost bound to fail. The tribes settled within the empire were too entrenched and numerous to be removed by force — unless the West received massive military backing from the East. Which wasn’t going to happen; those days had ended with the death of Theodosius. He, Aetius, on the other hand knew barbarians, having in his boyhood been a hostage first of Alaric, then of the Huns. He could sense when it was politic to make concessions to them and when to apply pressure, the right moment to be diplomatic, or to take an uncompromising stand. And he fully grasped one all-important fact: the power of barbarians could often be neutralized by pitting them against each other; Huns against Visigoths, Visigoths against Suevi, et cetera. This called for skill and cunning based on understanding of the barbarian mind — something he, Aetius, possessed in abundance, his rival not at all. Boniface was good at killing barbarians; of handling them, he knew little and cared less.

As in a game of ludus latrunculorum or ‘soldiers’, Aetius reviewed the relative strengths and weaknesses of himself and his rival as regards the coming struggle. On the surface, Boniface appeared to have one supreme advantage, the confidence of Placidia. But Boniface was in Africa, whereas Aetius was here in Ravenna, able to exert all his considerable charm and powers of persuasion to poison the Augusta’s mind against her favourite. By posing as her devoted friend and ally (even to the extent of being pleasant to the royal bratling), he had, over the past few weeks, gradually melted her hostility and won her trust. This had enabled him to undermine Boniface by means of hints and innuendo, reporting ‘rumours’ that he was secretly plotting against her and stirring up sedition among courtiers and army officers. And his efforts had now been crowned with success, it would seem.

Boniface was too honourable and trusting for his own good, Aetius thought with a twinge of conscience. Totally loyal and incorruptible himself, the Count of Africa was naive enough to ascribe those qualities to those in whom he put his trust. What he failed to understand — and herein lay his great weakness — was that most men