But if I seem to any of you to indulge a vein more serious than befits the wine-cup, marvel not. It has long been my wont to share our city's passion for noble-natured souls, alert and emulous in pursuit of virtue.
He ended, and, while the others continued to discuss the theme of his discourse, Autolycus sat regarding Callias. That other, glancing the while at the beloved one, turned to Socrates.
Call. Then, Socrates, be pleased, as go-between,[92] to introduce me to the state, that I may employ myself in state affairs and never lapse from her good graces.[93]
[92] Lit. 'as pander.'
[93] So Critobulus in the conversation so often referred to. 'Mem.' II. vi.
Never fear (he answered), if only people see your loyalty to virtue is genuine,[94] not of mere repute. A false renown indeed is quickly seen for what it is worth, being tested; but true courage[95] (save only what some god hinder) perpetually amidst the storm and stress of circumstance[96] pours forth a brighter glory.
[94] See 'Mem.' I. vii. 1, passim; II. vi. 39; 'Econ.' x. 9.
[95] Cf. Thuc. ii. 42, {andragathia}, 'true courage in the public service covers a multitude of private shortcomings.'
[96] {en tais praxesi}. Cf. Plat. 'Phaedr.' 271 D, 'in actual life.'
IX
On such a note he ended his discourse.
At that, Autolycus, whose hour for walking exercise had now come, arose. His father, Lycon, was about to leave the room along with him, but before so doing, turned to Socrates, remarking:
By Hera, Socrates, if ever any one deserved the appellation 'beautiful and good,'[1] you are that man!
[1] For {kalos ge kalathos} see 'Econ.' vii. 2 and passim.
So the pair departed. After they were gone, a sort of throne was first erected in the inner room abutting on the supper chamber. Then the Syracusan entered, with a speech:
With your good pleasure, sirs, Ariadne is about to enter the bridal chamber set apart for her and Dionysus. Anon Dionysus will appear, fresh from the table of the gods, wine-flushed, and enter to his bride. In the last scene the two will play[2] with one another.
[2] {paixountai}. The Syracusan naturally uses the Doric form. See Cobet, 'Pros. Xen.' p. 16, note 23. Rutherford, 'N. Phrynicus,' p. 91.
He had scarce concluded, when Ariadne entered, attired like a bride. She crossed the stage and sate herself upon the throne. Meanwhile, before the god himself appeared a sound of flutes was heard; the cadence of the Bacchic air proclaimed his coming.
At this point the company broke forth in admiration of the ballet- master. For no sooner did the sound of music strike upon the ear of Ariadne than something in her action revealed to all the pleasure which it caused her. She did not step forward to meet her lover, she did not rise even from her seat; but the flutter of her unrest was plain to see.[3]
[3] Lit. 'the difficulty she had to keep so still was evident.'
When Dionysus presently caught sight of her he loved, lightly he danced towards her, and with show of tenderest passion gently reclined upon her knees; his arms entwined about her lovingly, and upon her lips he sealed a kiss;[4]--she the while with most sweet bashfulness was fain to wind responsive arms about her lover; till the banqueters, the while they gazed all eyes, clapped hands and cried 'Encore!' But when Dionysus rose upon his feet, and rising lifted Ariadne to her full height, the action of those lovers as they kissed and fondled one another was a thing to contemplate.[5] As to the spectators, they could see that Dionysus was indeed most beautiful, and Ariadne like some lovely blossom; nor were those mocking gestures, but real kisses sealed on loving lips; and so,[6] with hearts aflame, they gazed expectantly. They could hear the question asked by Dionysus, did she love him? and her answer, as prettily she swore she did. And withal so earnestly, not Dionysus only, but all present, had sworn an oath in common: the boy and girl were verily and indeed a pair of happy lovers. So much less did they resemble actors, trained to certain gestures, than two beings bent on doing what for many a long day they had set their hearts on.
[4] Or, 'and encircling his arms about her impressed upon her lips a kiss.'
[5] Or, 'then was it possible to see the more than mimic gestures.'
[6] Or, 'on the tiptoe of excitement.' Cf. 'Hell.' III. i. 14, iv. 2.
At last when these two lovers, caught in each other's arms, were seen to be retiring to the nuptial couch, the members of the supper party turned to withdraw themselves; and whilst those of them who were unmarried swore that they would wed, those who were wedded mounted their horses and galloped off to join their wives, in quest of married joys.
Only Socrates, and of the rest the few who still remained behind, anon set off with Callias, to see out Lycon and his son, and share the walk.
And so this supper party, assembled in honour of Autolycus, broke up.
