such wounds as hers religion has no balm. As I thought of the cruel wrongs of this humble and harmless family there came into my heart a feeling of wild rebellion against the world, against the Church, against God! They were brutally unjust, horribly, devilishly unjust!—God, the Church, and the world.

Our very surroundings—the stark and soulless wilderness, perilous with precipices and bleak with everlasting snows—seemed a visible embodiment of the woeful life to which the poor child had been condemned from birth; and truly this was more than fancy, for since her father's death had deprived her of even so humble a home as the hangman's hovel she had been driven to these eternal solitudes by the stress of want. But below us were pleasant villages, fertile fields, green gardens, and homes where peace and plenty abided all the year.

After a time, when Benedicta was somewhat composed, I asked her if she had anyone with her for protection.

'I have none,' she replied. But observing my look of pain, she added: 'I have always lived in lonely, accurst places; I am accustomed to that. Now that my father is dead, there is no one who cares even to speak to me, nor any whom I care to talk with—except you.' After a pause she said: 'True, there is one who cares to see me, but he——'

Here she broke off, and I did not press her to explain lest it should embarrass her. Presently she said: 'I knew yesterday that you were here. A boy came for some milk and butter for you. If you were not a holy man the boy would not have come to me for your food. As it is, you cannot be harmed by the evil which attaches to everything I have or do. Are you sure, though, that you made the sign of the cross over the food yesterday?'

'Had I known that it came from you, Benedicta, that precaution would have been omitted,' I answered.

She looked at me with beaming eyes, and said:

'Oh, dear sir, dear Brother!'

And both the look and the words gave me the keenest delight—as, in truth, do all this saintly creature's words and ways.

I inquired what had brought her to the cliff-top, and who the person was that I had heard her calling.

'It is no person,' she answered, smiling; 'it is only my goat. She has strayed away, and I was searching for her among the rocks.'

Then nodding to me as if about to say farewell, she turned to go, but I detained her, saying that I would assist her to look for the goat.

We soon discovered the animal in a crevice of rock, and so glad was Benedicta to find her humble companion that she knelt by its side, put her arms about its neck and called it by many endearing names. I thought this very charming, and could not help looking upon the group with obvious admiration.

Benedicta, observing it, said: 'Her mother fell from a cliff and broke her neck. I took the little one and brought it up on milk, and she is very fond of me. One who lives alone as I do values the love of a faithful animal.'

When the maiden was about to leave me I gained courage to speak to her of what had been so long in my mind. I said: 'It is true, is it not, Benedicta, that on the night of the festival you went to meet the drunken boys in order to save your father from harm?'

She looked at me in great astonishment. 'For what other reason could you suppose I went?'

'I could not think of any other,' I replied, in some confusion.

'And now good-bye, Brother,' she said, moving away.

'Benedicta,' I cried. She paused and turned her head.

'Next Sunday I shall preach to the dairy women at the Green Lake ; will you come?'

'Oh, no, dear Brother,' she replied hesitating and in low tones.

'You will not come?'

'I should like to come, but my presence would frighten away the dairy women and others whom your goodness would bring there to hear you. Your charity to me would cause you trouble. I pray you, sir, accept thanks, but I cannot come.'

'Then I shall come to you.'

'Beware, oh pray, beware!'

'I shall come.'

26

The boy had taught me how to prepare a cake. I knew all that went to the making of it, and the right proportions, yet when I tried to make it I could not. All that I was able to make was a smoky, greasy pap, more fit for the mouth of Satan than for a pious son of the Church and follower of Saint Franciscus. My failure greatly discouraged me, yet it did not destroy my appetite; so, taking some stale bread, I dipped it in sour milk and was about to make my stomach do penance for its many sins, when Benedicta came with a basketful of good things from her dairy. Ah, the dear child! I fear that it was not with my heart only that I greeted her that blessed morning.

Observing the smoky mass in the pan, she smiled, and quietly throwing it to the birds (which may Heaven guard!) she cleansed the pan at the spring, and, returning arranged the fire. She then prepared the material for a fresh cake. Taking two handfuls of flour, she put it into an earthen bowl, and upon the top of it poured a cup of cream. Adding a pinch of salt, she mixed the whole vigorously with her slender white hands until it became a soft, swelling dough. She next greased the pan with a piece of yellow butter, and, pouring the dough into it, placed it on the fire. When the heat had penetrated the dough, causing it to expand and rise above the sides of the pan, she deftly pierced it here and there that it should not burst, and when it was well browned she took it up and set it before me, all unworthy as I was. I invited her to share the meal with me, but she would not. She insisted, too, that I should cross myself before partaking of anything that she had brought me or prepared, lest some evil come to me because of the ban upon her; but this I would not consent to do. While I ate she culled flowers from among the rocks, and, making a wreath, hung it upon the cross in front of the cabin; after which, when I had finished, she employed herself in cleansing the dishes and arranging everything in order as it should be, so that I imagined myself far more comfortable than before, even in merely looking about me. When there was nothing more to be done, and my conscience would not permit me to invent reasons for detaining her, she went away, and O my Saviour! how dismal and dreary seemed the day when she was gone. Ah, Benedicta, Benedicta, what is this that thou hast done to me?—making that sole service of the Lord to which I am dedicated seem less happy and less holy than a herdsman's humble life here in the wilderness with thee!

27

Life up here is less disagreeable than I thought. What seemed to me a dreary solitude seems now less dismal and desolate. This mountain wilderness, which at first filled me with awe, gradually reveals its benign character. It is marvellously beautiful in its grandeur, with a beauty which purifies and elevates the soul. One can read in it, as in a book, the praises of its Creator. Daily, while digging gentiana roots, I do not fail to listen to the voice of the wilderness and to compose and chasten my soul more and more.

In these mountains are no feathered songsters. The birds here utter only shrill cries. The flowers, too, are without fragrance, but wondrously beautiful, shining with the fire and gold of stars. I have seen slopes and heights here which doubtless were never trodden by any human foot. They seem to me sacred, the touch of the Creator still visible upon them, as when they came from His hand.

Game is in great abundance. Chamois are sometimes seen in such droves that the very hillsides seem to move. There are steinbocks, veritable monsters, but as yet, thank Heaven, I have seen no bears. Marmots play about me like kittens, and eagles, the grandest creatures in this high world, nest in the cliffs to be as near the sky as they can get.

When fatigued, I stretch myself on the Alpine grass, which is as fragrant as the most precious spices. I close my eyes and hear the wind whisper through the tall stems, and in my heart is peace. Blessed be the Lord!

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