Men, that Nyamwegi may be avenged in blood.'
The stranger only grunted and trotted on. Sometimes Orando, who was rated a good tracker by his fellows, saw no spoor at all; but the white demon never paused, never hesitated. The warrior marvelled and his admiration grew; likewise his awe. He had leisure to think now, and the more he thought the more convinced he was that this was no mortal who guided him through the jungle upon the trail of the Leopard Men. If it were, indeed, a demon, then it was a most remarkable demon, for by no word or sign had it indicated any malign purpose. It was then, engendered by this line of reasoning, that a new and brilliant thought illuminated the mind of Orando like a bright light bursting suddenly through darkness. This creature, being nothing mortal, must be the protecting spirit of that departed ancestor for whom Orando had been named-his muzimo!
Instantly all fear left the warrior. Here was a friend and a protector. Here was the very namesake whose aid he had invoked before setting out upon the hunt, he whom he had propitiated with a handful of meal. Suddenly Orando regretted that the offering had not been larger. A handful of meal seemed quite inadequate to appease the hunger of the powerful creature trotting tirelessly ahead of him, but perhaps muzimos required less food than mortals. That seemed quite reasonable, since they were but spirits. Yet Orando distinctly recalled that before he had released the creature from beneath the tree it had stated that it wished to hunt for food as it was hungry. Oh, well, perhaps there were many things concerning muzimos that Orando did not know; so why trouble his head about details? It was enough that this must be his muzimo. He wondered if the little monkey perched upon his muzimo's shoulder was also a spirit. Perhaps it was Nyamwegi's ghost. Were not the two very friendly, as he and Nyamwegi had been throughout their lives? The thought appealed to Orando, and henceforth he thought of the little monkey as Nyamwegi. Now it occurred to him to test his theory concerning the white giant.
'Muzimo!' he called.
The stranger turned his head and looked about. 'Why did you call 'muzimo'?' he demanded.
'I was calling you, Muzimo,' replied Orando.
'Is that what you call me?'
'Yes.'
'What do you want?'
Now Orando was convinced that he had made no mistake. What a fortunate man he was! How his fellows would envy him!
'Why did you call to me?' insisted the other.
'Do you think we are close to the Leopard Men, Muzimo?' inquired Orando, for want of any better question to ask.
'We are gaining on them, but the wind is in the wrong direction. I do not like to track with the wind at my back, for then Usha can run ahead and tell those I am tracking that I am on their trail.'
'What can we do about it?' demanded Orando. 'The wind will not change for me, but perhaps you can make it blow in a different direction.'
'No,' replied the other, 'but I can fool Usha, the wind. That I often do. When I am hunting up wind I can remain on the ground in safety, for then Usha can only carry tales to those behind me, for whom I care nothing; but when I hunt down wind I travel through the trees, and Usha carries my scent spoor above the head of my quarry. Or sometimes I move swiftly and circle the hunted one, and then Usha comes down to my nostrils and tells me where it is. Come!' The stranger swung lightly to the low-hanging branch of a great tree.
'Wait!' cried Orando. 'I cannot travel through the trees.'
'Go upon the ground, then. I will go ahead through the trees and find the Leopard Men.'
Orando would have argued the wisdom of this plan; but the white disappeared amidst the foliage, the little monkey clinging tightly to its perch upon his shoulder.
'That,' thought Orando, 'is the last that I shall see of my muzimo. When I tell this in the village they will not believe me. They will say that Orando is a great liar.'
Plain before him now lay the trail of the Leopard Men. It would be easy to follow; but, again, what could one man hope to accomplish against four, other than his own death? Yet Orando did not think of turning back. Perhaps he could not, alone, wreak his vengeance upon the slayers of Nyamwegi; but he could, at least, track them to their village, and later lead the warriors of Lobongo, the chief, his father, in battle against it.
The warrior moved tirelessly in a rhythmic trot that consumed the miles with stubborn certainty, relieving the monotony by reviewing the adventures of the morning. Thoughts of his muzimo occupied his mind almost to the exclusion of other subjects. Such an adventure was without parallel in the experience of Orando, and he enjoyed dwelling upon every phase of it. He recalled, almost with the pride of personal possession, the prowess of this other self of his from the spirit world. Its every mannerism and expression was photographed indelibly upon his memory; but that which impressed him most was an indefinable something in the steel-grey eyes, a haunting yearning that suggested a constant effort to recall an illusive memory.
What was his muzimo trying to recall? Perhaps it was the details of his earthly existence. Perchance he sought to conjure once again the reactions off the flesh to worldy stimuli. Doubtless he regretted his spirit state and longed to live again-to live and fight and love.
With such thoughts as their accompaniment the miles retreated beneath his pounding feet. With such thoughts his mind was occupied to the exclusion of matters which should have concerned him more. For instance, he did not note how fresh the spoor of his quarry had become. In puddles left by the rain of the previous night and roiled by the passage of feet the mud had not yet settled when Orando passed; in places the earth at the edges of footprints was still falling back into the depressions; but these things Orando failed to note, though he was accounted a good tracker. It is well that a man should keep his mind concentrated upon a single thing at a time unless he has a far more elastic mind than Orando. One may not dream too long in the savage jungle.
When Orando came suddenly into a small, natural clearing he failed to notice a slight movement of the surrounding jungle foliage. Had he, he would have gone more cautiously; and doubtless his jungle-craft would have suggested the truth, even though he could not have seen the four pairs of greedy, malevolent eyes that watched him from behind the concealing verdure; but when he reached the center of the clearing he saw all that he should have guessed before, as, with savage cries, four hideously caparisoned warriors leaped into the open and sprang toward him.
Never before had Orando, the son of Lobongo, seen one of the feared and hated members of the dread society of Leopard Men; but as his eyes fell upon these four there was no room for doubt as to their identity. And then they closed upon him.
Chapter 3. Dead Men Who Spoke
As the girl fired, Golato voiced a cry of pain, wheeled and dashed from the tent, his left hand grasping his right arm above the elbow. Then Kali Bwana arose and dressed, strapping a cartridge belt, with its holster and gun, about her hips. There could be no more thought of sleep that night, for even though Golato might be hors de combat there were others to be feared almost as much as he.
She lighted a lantern and, seated in a camp-chair with her rifle across her knees, prepared to spend the remainder of the night in wakeful watching; but if she anticipated any further molestation she was agreeably disappointed. The night dragged its interminable length until outraged Nature could be no longer denied, and presently the girl dozed in her chair.
When she awoke the new sun was an hour old. The storm had passed leaving only mud and soggy canvas in its wake to mark its passage across the camp. The girl stepped to the flap of her tent and called to her boy to prepare her bath and her breakfast. She saw the porters preparing the loads. She saw Golato, his arm roughly bandaged and supported in a crude sling. She saw her boy and called to him again, this time peremptorily; but he ignored her summons and went on with the roping of a pack. Then she crossed over to him, her eyes flashing.
'You heard me call you, Imba,' she said. 'Why did you not come and prepare my bath and my breakfast?'
The fellow, a middle-aged man of sullen demeanor, scowled and hung his head. Golato, surly and glowering, looked on. The other members of the safari had stopped their work and were watching, and among them all there was not a friendly eye.
