It is here worthy of observation that, while the astrological doctrines have fallen into general contempt, and been supplanted by superstitions of a more gross and far less beautiful character, they have, even in modern days, retained some votaries.
One of the most remarkable believers in that forgotten and despised science was a late eminent professor of the art of legerdemain. One would have thought that a person of this description ought, from his knowledge of the thousand ways in which human eyes could be deceived, to have been less than others subject to the fantasies of superstition. Perhaps the habitual use of those abstruse calculations by which, in a manner surprising to the artist himself, many tricks upon cards, etc., are performed, induced this gentleman to study the combination of the stars and planets, with the expectation of obtaining prophetic communications.
He constructed a scheme of his own nativity, calculated according to such rules of art as he could collect from the best astrological authors. The result of the past he found agreeable to what had hitherto befallen him, but in the important prospect of the future a singular difficulty occurred. There were two years during the course of which he could by no means obtain any exact knowledge whether the subject of the scheme would be dead or alive. Anxious concerning so remarkable a circumstance, he gave the scheme to a brother astrologer, who was also baffled in the same manner. At one period he found the native, or subject, was certainly alive; at another that he was unquestionably dead; but a space of two years extended between these two terms, during which he could find no certainty as to his death or existence.
The astrologer marked the remarkable circumstance in his diary, and continued his exhibitions in various parts of the empire until the period was about to expire during which his existence had been warranted as actually ascertained. At last, while he was exhibiting to a numerous audience his usual tricks of legerdemain, the hands whose activity had so often baffled the closest observer suddenly lost their power, the cards dropped from them, and he sunk down a disabled paralytic. In this state the artist languished for two years, when he was at length removed by death. It is said that the diary of this modern astrologer will soon be given to the public.
The fact, if truly reported, is one of those singular coincidences which occasionally appear, differing so widely from ordinary calculation, yet without which irregularities human life would not present to mortals, looking into futurity, the abyss of impenetrable darkness which it is the pleasure of the Creator it should offer to them. Were everything to happen in the ordinary train of events, the future would be subject to the rules of arithmetic, like the chances of gaming. But extraordinary events and wonderful runs of luck defy the calculations of mankind and throw impenetrable darkness on future contingencies.
To the above anecdote, another, still more recent, may be here added. The author was lately honoured with a letter from a gentleman deeply skilled in these mysteries, who kindly undertook to calculate the nativity of the writer of Guy Mannering, who might be supposed to be friendly to the divine art which he professed. But it was impossible to supply data for the construction of a horoscope, had the native been otherwise desirous of it, since all those who could supply the minutiae of day, hour, and minute have been long removed from the mortal sphere.
Having thus given some account of the first idea, or rude sketch, of the story, which was soon departed from, the Author, in following out the plan of the present edition, has to mention the prototypes of the principal characters in Guy Mannering.
Some circumstances of local situation gave the Author in his youth an opportunity of seeing a little, and hearing a great deal, about that degraded class who are called gipsies; who are in most cases a mixed race between the ancient Egyptians who arrived in Europe about the beginning of the fifteenth century and vagrants of European descent.
The individual gipsy upon whom the character of Meg Merrilies was founded was well known about the middle of the last century by the name of Jean Gordon, an inhabitant of the village of Kirk Yetholm, in the Cheviot Hills, adjoining to the English Border. The Author gave the public some account of this remarkable person in one of the early numbers of Blackwood's Magazine, to the following purpose:?
'My father remembered old Jean Gordon of Yetholm, who had great sway among her tribe. She was quite a Meg Merrilies, and possessed the savage virtue of fidelity in the same perfection. Having been often hospitably received at the farmhouse of Lochside, near Yetholm, she had carefully abstained from committing any depredations on the farmer's property. But her sons (nine in number) had not, it seems, the same delicacy, and stole a brood-sow from their kind entertainer. Jean was mortified at this ungrateful conduct, and so much ashamed of it that she absented herself from Lochside for several years.
'It happened in course of time that, in consequence of some temporary pecuniary necessity, the goodman of Lochside was obliged to go to Newcastle to raise some money to pay his rent. He succeeded in his purpose, but, returning through the mountains of Cheviot, he was benighted and lost his way.
'A light glimmering through the window of a large waste barn, which had survived the farm-house to which it had once belonged, guided him to a place of shelter; and when he knocked at the door it was opened by Jean Gordon. Her very remarkable figure, for she was nearly six feet high, and her equally remarkable features and dress, rendered it impossible to mistake her for a moment, though he had not seen her for years; and to meet with such a character in so solitary a place, and probably at no great distance from her clan, was a grievous surprise to the poor man, whose rent (to lose which would have been ruin) was about his person.
'Jean set up a loud shout of joyful recognition?
'Eh, sirs! the winsome gudeman of Lochside! Light down, light down; for ye maunna gang farther the night, and a friend's house sae near.' The farmer was obliged to dismount and accept of the gipsy's offer of supper and a bed. There was plenty of meat in the barn, however it might be come by, and preparations were going on for a plentiful repast, which the farmer, to the great increase of his anxiety, observed was calculated for ten or twelve guests, of the same description, probably, with his landlady.
'Jean left him in no doubt on the subject. She brought to his recollection the story of the stolen sow, and mentioned how much pain and vexation it had given her. Like other philosophers, she remarked that the world grew worse daily; and, like other parents, that the bairns got out of her guiding, and neglected the old gipsy regulations, which commanded them to respect in their depredations the property of their benefactors. The end of all this was an inquiry what money the farmer had about him; and an urgent request, or command, that he would make her his purse-keeper, since the bairns, as she called her sons, would be soon home. The poor farmer made a virtue of necessity, told his story, and surrendered his gold to Jean's custody. She made him put a few shillings in his pocket, observing, it would excite suspicion should he be found travelling altogether penniless.
'This arrangement being made, the farmer lay down on a sort of shake-down, as the Scotch call it, or bed-clothes disposed upon some straw, but, as will easily be believed, slept not.
'About midnight the gang returned, with various articles of plunder, and talked over their exploits in language which made the farmer tremble. They were not long in discovering they had a guest, and demanded of Jean whom she had got there.
''E'en the winsome gudeman of Lochside, poor body,' replied Jean; 'he's been at Newcastle seeking for siller to pay his rent, honest man, but deil-be-lickit he's been able to gather in, and sae he's gaun e'en hame wi' a toom purse and a sair heart.'
''That may be, Jean,' replied one of the banditti, 'but we maun ripe his pouches a bit, and see if the tale be true or no.' Jean set up her throat in exclamations against this breach of hospitality, but without producing any change in their determination. The farmer soon heard their stifled whispers and light steps by his bedside, and understood they were rummaging his clothes. When they found the money which the providence of Jean Gordon had made him retain, they held a consultation if they should take it or no; but the smallness of the booty, and the vehemence of Jean's remonstrances, determined them in the negative. They caroused and went to rest. As soon as day dawned Jean roused her guest, produced his horse, which she had accommodated behind the hallan, and guided him for some miles, till he was on the highroad to Lochside. She then restored his whole property; nor could his earnest entreaties prevail on her to accept so much as a single guinea.
'I have heard the old people at Jedburgh say, that all Jean's sons were condemned to die there on the same day. It is said the jury were equally divided, but that a friend to justice, who had slept during the whole discussion, waked suddenly and gave his vote for condemnation in the emphatic words, 'Hang them a'!' Unanimity is not required in a Scottish jury, so the verdict of guilty was returned. Jean was present, and only said, 'The Lord help the innocent in a day like this!' Her own death was accompanied with circumstances of brutal outrage, of which poor Jean was in many respects wholly undeserving. She had, among other demerits, or merits, as the reader may choose to rank it, that of being a stanch Jacobite. She chanced to be at Carlisle upon a fair or
