“Drink, weary pilgrim, drink, and pray        For the kind soul of Sibyl Grey,” &c. 

“Well, my friend,” said he, “what more would you have?  You need but strike out one letter in the first of these lines, and make your painter-man, the next time he comes this way, print between the jolly tankard and your own name:? 

     ‘Drink, weary pilgrim, drink, and PAY.’“ 

Scott was delighted to find, on his return, that this suggestion had been adopted, and for aught I know the romantic legend may still be visible.’ 

The characters in the poem are hardly less vigorous in conception and presentation than the descriptions.  It may be true, as Carlyle asserts in his ungenerous essay on Scott, that he was inferior to Shakespeare in delineation of character, but, even admitting that, we shall still have ample room for approval and admiration of his work.  So far as the purposes of the poem are concerned the various personages are admirably utilized.  We come to know Marmion himself very intimately, the interest gradually deepening as the real character of the Palmer and his relations to the hero are steadily developed.  These two take prominent rank with the imaginary characters of literature.  James IV, that ‘champion of the dames,’ and likewise undoubted military leader, is faithfully delineated in accordance with historical records and contemporary estimates.  Those desirous of seeing him as he struck the imagination of a poet in his own day should read the eulogy passed upon him by Barclay in his ‘Ship of Fools.’  The passage in which this occurs is an interpolation in the division of the poem entitled ‘Of the Ruine and Decay of the Holy Faith Catholique.’  The other characters are all distinctly suited to the parts they have to perform.  Acting on the licence sanctioned by Horatian authority:? 

     ‘Atque ita mentitur, sic veris falsa remiscet,        Primo ne medium, medio ne discrepet imum’? 

Scott appropriates Sir David Lyndsay to his purpose, presenting him, even as he presents the stately and venerable Angus, with faithful and striking picturesqueness.  Bishop Douglas is exactly suited to his share in the development of events; and had room likewise been found for the Court poet Dunbar?author of James’s Epithalamium, the ‘Thrissill and the Rois’?it would have been both a fit and a seemly arrangement.  Had Scott remembered that Dunbar was a favourite of Queen Margaret’s he might have introduced him into an interesting episode.  The passage devoted to the Queen herself is exquisite and graceful, its restrained and effective pathos making a singularly direct and significant appeal.  The other female characters are well conceived and sustained, while Constance in the Trial scene reaches an imposing height of dramatic intensity. 

After the descriptions and the characterisation, the remaining important features of the poem are its marked practical irony and its episodes.  Marmion, despite his many excellences, is throughout?and for obvious reasons?the victim of a persistent Nemesis.  Scott is much interested in his hero; one fancies that if it were only possible he would in the end extend his favour to him, and grant him absolution; but his sense of artistic fitness prevails, and he will abate no jot of the painful ordeal to which he feels bound to submit him.  Marmion is a knight with a claim to nothing more than the half of the proverbial qualifications.  He is sans peur, but not sans reproche; and it is one expression of the practical irony that constantly lurks to assail him that even his fearlessness quails for a time before the Phantom Knight on Gifford Moor.  The whole attitude of the Palmer is ironical; and, after the bitter parting with Angus at Tantallon, Marmion is weighted with the depressing reflection that numerous forces are conspiring against him, and with the knowledge that it is his old rival De Wilton that has thrown off the Palmer’s disguise and preceded him to the scene of war.  In his last hour the practical irony of his position bears upon him with a concentration of keen and bitter thrusts.  Clare, whom he intended to defraud, ministers to his last needs; he learns that Constance died a bitter death at Lindisfarne; and just when he recognises his greatest need of strength his life speedily ebbs away.  There is a certain grandeur of impressive tragical effort in his last struggles, as he feels that whatever he may himself have been he suffers in the end from the merciless machinery of a false ecclesiastical system.  The practical irony follows him even after his death, for it is a skilful stroke that leaves his neglected remains on the field of battle and places a nameless stranger in his stately tomb. 

As regards the episodes, it may just be said in a word that they are appropriate, and instead of retarding the movement of the piece, as has sometimes been alleged, they serve to give it breadth and massiveness of effect.  Of course, there will always be found those who think them too long, just as there are those whose narrowness of view constrains them to wish the Introductions away.  If the poet’s conception of Marmion be fully considered, it will be seen that the Host’s Tale is an integral part of his purpose; and there is surely no need to defend either Sir David Lyndsay’s Tale or the weird display at the cross of Edinburgh.  The episode of Lady Heron’s singing carries its own defence in itself, seeing that the song of ‘Lochinvar’ holds a place of distinction among lyrics expressive of poetical motion.  After all, we must bear in mind that though it pleases Scott to speak of his tale as flowing on ‘wild as cloud, as stream, as gale,’ he was still conscious that he was engaged upon a poem, and that a poem is regulated by certain artistic laws.  If we strive to grasp his meaning we shall not be specially inclined to carp at his method.  It may at the same time be not unprofitable to look for a moment at some of the notable criticisms of the poem.

IV. CRITICISMS OF THE POEM.

When ‘Marmion’ was little more than begun Scott’s publishers offered him a thousand pounds for the copyright, and as this soon became known it naturally gave rise to varied comment.  Lord Byron thought it sufficient to warrant a gratuitous attack on the author in his ‘English Bards and Scotch Reviewers.’  This is a portion of the passage:? 

     ‘And think’st thou, Scott! by vain conceit perchance,        On public taste to foist thy stale romance.        Though Murray with his Miller may combine        To yield thy muse just half-a-crown per line?        No! when the sons of song descend to trade,        Their bays are sear, their former laurels fade.’ 
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