The Path to Power

John Wesley had prayed on the morning of his conversion; and of course, to the Houses of Parliament and Big Ben, which did not disappoint at all; and I went to look at Downing Street, but unlike the young Harold Wilson did not have the prescience to have my photograph taken outside No. 10.

All this was enjoyable beyond measure. But the high point was my first visit to the Catford Theatre in Lewisham where we saw Sigmund Romberg’s famous musical The Desert Song. For three hours I lived in another world, swept away as was the heroine by the daring Red Shadow — so much so that I bought the score and played it at home, perhaps too often.

I could hardly drag myself away from London or from the Skinners, who had been such indulgent hosts. Their kindness had given me a glimpse of, in Talleyrand’s words, ‘la douceur de la vie‘ — how sweet life could be.

Our religion was not only musical and sociable — it was also intellectually stimulating. The ministers were powerful characters with strong views. The general political tendency among Methodists and other Nonconformists in our town was somewhat to the left wing and even pacifist. Methodists in Grantham were prominent in organizing the ‘Peace Ballot’ of 1935, circulating a loaded questionnaire to the electorate, which was then declared overwhelmingly to have ‘voted for peace’. It is not recorded how far Hitler and Mussolini were moved by this result; we had our own views about that in the Roberts household. The Peace Ballot was a foolish idea which must take some of the blame nationally for delaying the rearmament necessary to deter and ultimately defeat the dictators. On this question and others, being staunchly Conservative, we were the odd family out. Our friend the Rev. Skinner was an enthusiast for the Peace Ballot. He was the kindest and holiest man, and he married Denis and me at Wesley’s Chapel in London many years later. But personal virtue is no substitute for political hard- headedness.

The sermons we heard every Sunday made a great impact on me. It was an invited Congregationalist minister, the Rev. Childe, who brought home to me the somewhat advanced notion for those days that whatever the sins of the fathers (and mothers) they must never be visited on the children. I still recall his denunciation of the Pharisaical tendency to brand children born outside marriage as ‘illegitimate’. All the town knew of some children without fathers; listening to the Rev. Childe, we felt very guilty about thinking of them as different. Times have changed. We have since removed the stigma of illegitimacy not only from the child but also from the parent — and perhaps increased the number of disadvantaged children thereby. We still have to find some way of combining Christian charity with sensible social policy.

When war broke out and death seemed closer to everybody, the sermons became more telling. In one, just after the Battle of Britain, the preacher told us that it is ‘always the few who save the many’: so it was with Christ and the apostles. I was also inspired by the theme of another sermon: history showed how it was those who were born at the depths of one great crisis who would be able to cope with the next. This was proof of God’s benevolent providence and a foundation for optimism about the future, however dark things now looked. The values instilled in church were faithfully reflected in my home.

So was the emphasis on hard work. In my family we were never idle — partly because idleness was a sin, partly because there was so much work to be done, and partly no doubt because we were just that sort of people. As I have mentioned, I would help whenever necessary in the shop. But I also learned from my mother just what it meant to cope with a household so that everything worked like clockwork, even though she had to spend so many hours serving behind the counter. Although we had a maid before the war — and later a cleaning lady a couple of days a week — my mother did much of the work herself, and of course there was a great deal more than in a modern home. She showed me how to iron a man’s shirt in the correct way and to press embroidery without damaging it. Large flat-irons were heated over the fire and I was let in on the secret of how to give a special finish to linen by putting just enough candle wax to cover a sixpenny piece on the iron. Most unusually for those times, at my secondary school we had to study domestic science — everything from how to do laundry properly to the management of the household budget. So I was doubly equipped to lend a hand with the domestic chores. The whole house at North Parade was not just cleaned daily and weekly: a great annual spring clean was intended to get to all those parts which other cleaning could not reach. Carpets were taken up and beaten. The mahogany furniture — always good quality which my mother had bought in auction sales — was washed down with a mixture of warm water and vinegar before being repolished. Since this was also the time of the annual stocktaking in the shop, there was hardly time to draw breath.

Nothing in our house was wasted, and we always lived within our means. The worst you could say about another family was that they ‘lived up to the hilt’. Because we had always been used to such a careful regime, we could cope with wartime rationing, though we used to note down the hints on the radio about the preparation of such stodgy treats as ‘Lord Woolton’s potato pie’, an economy dish named after the wartime Minister for Food. My mother was an excellent cook and a highly organized one. Twice a week she had her big bake — bread, pastry, cakes and pies. Her home-made bread was very famous, as were her Grantham gingerbreads. Before the war there were roasts on Sunday, which became cold cuts on Monday and disappeared into rissoles on Tuesday. With wartime, however, the Sunday roast became almost meatless stew or macaroni cheese.

Small provincial towns in those days had their own networks of private charity. In the run-up to Christmas as many as 150 parcels were made up in our shop, containing tinned meat, Christmas cake and pudding, jam and tea — all purchased for poorer families by one of the strongest social and charitable institutions in Grantham, the Rotary Club. There was always something from those Thursday or Sunday bakes which was sent out to elderly folk living alone or who were sick. As grocers, we knew something about the circumstances of our customers.

Clothes were never a problem for us. My mother had been a professional seamstress and made most of what we wore. In those days there were two very good pattern services, Vogue and Butterick’s; and in the sales at Grantham and Nottingham we could get the best-quality fabrics at reduced prices. So we got excellent value for money and were, by Grantham standards, rather fashionable. For my father’s mayoral year, my mother made both her daughters new dresses — a blue velvet for my sister and a dark green velvet for me — and herself a black moire silk gown. But in wartime the ethos of frugality was almost an obsession. Even my mother and I were taken aback by one of our friends, who told us that she never threw away her tacking cottons but re-used them: ‘I consider it my duty to do so,’ she said. After that, so did we. We were not Methodists for nothing.

I had less leisure time than other children. But I used to enjoy going for long walks, often on my own. Grantham lies in a little hollow surrounded by hills, unlike most of Lincolnshire which is very flat. I loved the beauty of the countryside and being alone with my thoughts in those surroundings. Sometimes I used to walk out of the town by Manthorpe Road and cut across on the north side to return down the Great North Road. I would also walk up Hall’s Hill, where in wartime we were given a week off school to go and gather rose hips and blackberries. There was tobogganing there when it snowed.

I did not play much sport, though I soon learned to swim, and at school I was a somewhat erratic hockey player. At home we played the usual games, like Monopoly and Pit — a noisy game based on the Chicago Commodities Exchange. In a later visit to America I visited the Exchange; but my dabbling in commodities ended there.

It was, however, the coming of the cinema to Grantham which really brightened my life. We were fortunate in having among our customers the Campbell family who owned three cinemas in Grantham. They would sometimes invite me around to their house to play the gramophone, and I got to know their daughter Judy, later to be a successful actress who partnered Noel Coward in his wartime comedy Present Laughter and made famous the song ‘A Nightingale Sang in Berkeley Square’. Because we knew the Campbells, the cinema was more acceptable to my parents than it might otherwise have been. They were content that I should go to ‘good’ films, a classification which fortunately included Fred Astaire and Ginger Rogers musicals, and the films of Alexander Korda. They rarely went with me — though on a Bank Holiday we would go together to the repertory theatre in Nottingham or to one of the big cinemas there — so usually I would be accompanied by friends of my own age. Even then, however, there were limits. Ordinarily there was a new film each week; but since some of these did not sustain enough interest to last six days, another one was shown from Thursday. Some people would go along to the second film, but that was greatly frowned on in our household.

Perhaps that was a fortunate restraint; for I was entranced with the romantic world of Hollywood. These were, after all, its Golden Years. For 9d you had a comfortable seat in the darkness while the screen showed first the trailer for forthcoming attractions, then the British Movietone News with its chirpy optimistic commentary, after that a short public service film on a theme like Crime Does Not Pay, and finally the Big