son chess and has been defeated for the first time.
I also learned the use of the shield, primarily to meet the cast spear obliquely so that it would deflect harmlessly. Toward the end of my training I always fought with shield and helmet. I would have supposed that armor, or chain mail perhaps, would have been a desirable addition to the accouterments of the Gorean warrior, but it had been forbidden by the Priest-Kings. A possible hypothesis to explain this is that the Priest-Kings may have wished war to be a biologically selective process in which the weaker and slower perish and fail. to reproduce themselves. This might account for the relatively primitive weapons allowed to the Men Below the Mountains. On Gor it was not the case that a cavern-chested toothpick could close a switch and devastate an army. Also, the primitive weapons guaranteed that what selection went on would proceed with sufficient slowness to establish its direction, and alter it, if necessary.
Besides the spear and sword, the crossbow and longbow were permitted, and these latter weapons perhaps tended to redistribute the probabilities of survival somewhat more broadly than the former. It may be, of course, that the Priest-Kings controlled weapons as they did simply because they feared for their own safety. I doubted that they stood against one another, man to man, sword to sword, in their holy mountains, putting their principles of selection to the test in their own cases. Incidentally, speaking of the crossbow and longbow, I did receive some instruction in them, but not much. The Older Tarl, my redoubtable instructor in arms, did not care for them, regarding them as secondary weapons almost unworthy for the hand of a warrior. I did not share his contempt, and occasionally during my rest periods had sought to improve my proficiency with them.
I gathered that my education was coming to an end. Perhaps it was in the lengthening of the rest periods; perhaps it was in the repetition of materials I had already encountered; perhaps it was something in the attitude of my instructors. I felt that I was nearly ready — but for what I had no idea. One pleasure of these final days was that I had begun to speak Gorean with the facility that comes from constant contact with and intensive study of a language. I had begun to dream in Gorean and to understand easily the small talk of my teachers among themselves when they were speaking for one another and not for the ears of an outlander. I had begun to think in Gorean as well, and after a time I was conscious of a deliberate mental shift involved in thinking in English. After a few English sentences or a page or so in one of my father's books, I would be at home again in my native tongue, but the shift was there, and necessary. I was fluent in Gorean. Once, when struck by the Older Tarl, I had cursed in Gorean, and he had laughed.
This afternoon, when it was time for our lesson, he was not laughing. He entered my apartment, carrying a metal rod about two feet long, with a leather loop attached. It had a switch in the handle, which could be set in two positions, on and off, like a simple torch. He wore another such instrument slung from his belt. 'This is not a weapon,' he said. 'It is not to be used as a weapon.'
'What is it?' I asked.
'A taro-goad,' he replied. He snapped the switch in the barrel to the «on» position and struck the table. It showered sparks in a sudden cascade of yellow light, but left the table unmarked. He turned off the goad and extended it to me. As I reached for it, he snapped it on and slapped it in my palm. A billion tiny yellow stars, like pieces of fiery needles, seemed to explode in my hand. I cried out in shock. I thrust my hand to my mouth. It had been like a sudden, severe electric charge, like the striking of a snake in my hand. I examined my hand; it was unhurt. 'Be careful of a tare-goad,' said the Older Tarl. 'It is not for children.' I took it from him, this time being careful to take it near the leather loop, which I fastened around my wrist.
The Older Tarl was leaving, and I understood that I was to follow him. We ascended a spiral staircase inside the cylinder and climbed for what must have been dozens of apartment levels. At last we emerged on the flat roof of the cylinder. The wind swept across the flat, circular roof, tugging one toward the edge. There was no protective rail. I braced myself, wondering what was to occur. Some dust blew against my face. I shut my eyes. The Older Tarl took a tarn whistle, or tarn call, from his tunic and blew a piercing blast.
I had never seen one of the taros before, except on the tapestry in my apartment and in illustrations in certain books I had studied devoted to the care, breeding, and equipment of tarns. That I had not been trained for this moment was intentional, as I later discovered.
The Goreans believe, incredibly enough, that the capacity to master a tam is innate and that some men possess this characteristic and that some do not. One does not learn to master a tare. It is a matter of blood and spirit, of beast and man, of a relation between two beings which must be immediate, intuitive, spontaneous. It is said that a tam knows who is a tarnsman and who is not, and that those who are not die in this first meeting.
My first impression was that of a rush of wind and a great snapping sound, as if a giant might be snapping an enormous towel or scarf; then I was cowering, awestricken, in a great winged shadow, and an immense tarp, his talons extended like gigantic steel hooks, his wings sputtering fiercely in the air, hung above me, motionless except for the beating of his wings.
'Stand clear of the wings,' shouted the Older Tarl.
I needed no urging. I darted from under the bird. One stroke of those wings would hurl me yards from the top of the cylinder.
The tam dropped to the roof of the cylinder and regarded us with his bright black eyes.
Though the tarn, like most birds, is surprisingly light for its size, this primarily having to do with the comparative hollowness of the bones, it is an extremely powerful bird, powerful even beyond what one would expect from such a monster. Whereas large Earth birds, such as the eagle, must, when taking flight from the ground, begin with a running start, the tarn, with its incredible musculature, aided undoubtedly by the somewhat lighter gravity of Gor, can with a spring and a sudden flurry of its giant wings lift both himself and his rider into the air. In Gorean, these birds are sometimes spoken of as Brothers of the Wind.
The plumage of tarns is various, and they are bred for their colors as well as their strength and intelligence. Black tares are used for night raids, white taros in winter campaigns, and multicolored, resplendent tares are bred for warriors who wish to ride proudly, regardless of the lack of camouflage. The most common tarn, however, is greenish brown. Disregarding the disproportion in size, the Earth bird which the tam most closely resembles is the hawk, with the exception that it has a crest somewhat of the nature of a jay's.
Taros, who are vicious things, are seldom more than half tamed and, like their diminutive earthly counterparts, the hawks, are carnivorous. It is not unknown for a tarn to attack and devour his own rider. They fear nothing but the taro-goad. They are trained by men of the Caste of Tarn Keepers to respond to it while still young, when they can be fastened by wires to the training perches. Whenever a young bird soars away or refuses obedience in some fashion, he is dragged back to the perch and beaten with the taro-goad. Rings, comparable to those which are fastened on the legs of the young birds, are worn by the adult birds to reinforce the memory of the hobbling wire and the tare goad. Later, of course, the adult birds are not fastened, but the conditioning given them in their youth usually holds, except when they become abnormally disturbed or have not been able to obtain food. The tam is one of the two most common mounts of a Gorean warrior; the other is the high tharlarion, a species of saddle-lizard, used mostly by clans who have never mastered tares. No one in the City of Cylinders, as far as I knew, maintained tharlarions, though they were supposedly quite common on Gor, particularly in the lower areas — in swampland and on the deserts.
The Older Tarl had mounted his tare, climbing up the five-rung leather mounting ladder which hangs on the left side of the saddle and is pulled up in flight. He fastened himself in the saddle with a broad purple strap. He tossed me a small object which nearly fell from my fumbling hands. It was a tam whistle, with its own note, which would summon one tarn, and one tam only, the mount which was intended for me. Never since the panic of the disoriented compass back in the mountains of New Hampshire had I been so frightened, but this time I refused to allow my fear the fatal inch it required. If I was to die, it would be; if I was not to die, I would not.
I smiled to myself in spite of my fear, amused at the remark I had addressed to myself. It sounded like something out of the Code of the Warrior, something which, if taken literally, would seem to encourage its believer to take not the slightest or most sane precautions for his safety. I blew a note on,the whistle, and it was shrill and different, of a new pitch from that of the Old Tarl.
Almost immediately from somewhere, perhaps from a ledge out of sight, rose a fantastic object, another giant tare, even larger than the first, a glossy sable tam which circled the cylinder once and then wheeled toward me, landing a few feet away, his talons striking on the roof with a sound like hurled gauntlets. His talons were shod with steel — a war tarn. He raised his curved beak to the sky and screamed, lifting and shaking his wings. His enormous head turned toward me, and.his round, wicked eyes blazed in my direction. The next thing I knew his beak was open; I caught a brief sight of his thin, sharp tongue, as long as a man's arm, darting out and back, and
