925
V. Ramachandran, The Tell-Tale Brain: A Neuroscientist’s Quest for What Makes Us Human (NY: Norton, 2012).
926
C. Dweck, Mindset: How You Can Fulfill Your Potential (London, UK: Constable & Robinson, 2012); C. Dweck, “Motivational Processes Affecting Learning,” Am Psychologist 41 (1986): 1040; S. Levy and C. Dweck, “Trait-Focused and Process-Focused Social Judgment,” Soc Cog (1998); 151; C. Mueller and C. Dweck, “Intelligence Praise Can Undermine Motivation and Performance,” JPSP 75 (1998): 33–52.
927
J. Cantor, “Do Pedophiles Deserve Sympathy?” CNN.com, June 21, 2012.
928
S. Morse, “Neuroscience and the Future of Personhood and Responsibility,” in Constitution 3.0: Freedom and Technological Change, ed. J. Rosen and B. Wittes (Washington, DC: Brookings Institution Press, 2011); J. Rosen, “Brain on the Stand” New York Times, March 11, 2007; S. Morse, “Brain Overclaim Syndrome and Criminal Responsibility: A Diagnostic Note,” Ohio State J Criminal Law 397 (2006): 397; все цитаты Морса в последующих абзацах приведены отсюда.
929
H. Bok, “Want to Understand Free Will? Don’t Look to Neuroscience,” Chronicle Review, March 23, 2012.
930
Morse, “Neuroscience and the Future of Personhood”; S. Nichols, “Experimental Philosophy and the Problem of Free Will,” Sci 331 (2011): 1401.
931
Morse, 2011, цит. соч.
932
Марвин Мински, цит. по: J. Coyne, “You Don’t Have Free Will,” Chronicle Review, March 23, 2012.
933
К сноске: J. Kaufman et al., “Brain-Derived Neurotrophic Factor–5-HTTLPR Gene Interactions and Environmental Modifiers of Depression in Children,” BP 59 (2006): 673.
934
J. Russell, Witchcraft in the Middle Ages (Ithaca, NY: Cornell University Press, 1972).
935
D. Dennett, Elbow Room: The Varieties of Free Will Worth Wanting (Cambridge, MA: MIT Press, 1984).
936
Greene and Cohen, “For the Law, Neuroscience Changes Nothing.”
937
M. Hoffman, The Punisher’s Brain: The Evolution of Judge and Jury (Cambridge, MA: Cambridge University Press, 2014).
938
K. Gospic et al., “Limbic Justice: Amygdala Involvement in Immediate Rejections in the Ultimatum Game,” PLoS ONE 9 (2011): e1001054; Buckholtz, “Neural Correlates of Third-Party Punishment.”
939
D. de Quervain et al., “The Neural Basis of Altruistic Punishment,” Sci 305 (2004): 1254; B. Knutson, “Sweet Revenge?” Sci 305 (2004): 1246.
940
К сноске: J. Bonnefon et al., “The Social Dilemma of Autonomous Vehicles,” Sci 352 (2016): 1573; J. Greene, “Our Driverless Dilemma,” Sci 352 (2016): 1514.
941
M. Fisher, “The Country Where Slavery Is Still Normal,” Atlantic, June 28, 2011; C. Welzel, Freedom Rising: Human Empowerment and the Quest for Emancipation (Cambridge: Cambridge University Press, 2013).
942
S. Pinker, The Better Angels of Our Nature: Why Violence Has Declined (New York: Penguin, 2011).
943
N. Elias, The Civilizing Process: Sociogenetic and Psychogenetic Investigations, rev. ed. (Malden, MA: Blackwell, 2000); W. Yang, “Nasty, Brutish, and Long,” New York, October 16, 2011.
944
S. Herman and D. Peterson, “Steven Pinker on the Alleged Decline of Violence,” Int Socialist Rev, November/December, 2012.
945
R. Douthat, “Steven Pinker’s History of Violence,” New York Times, October 17, 2011; J. Gray, “Delusions of Peace,” Prospect, October 2011; E. Kolbert, “Peace in Our Time: Steven Pinker’s History of Violence,” New Yorker, October 3, 2011; T. Cowen, “Steven Pinker on Violence,” Marginal Revolution, October 7, 2011.
946
C. Apicella et al., “Social Networks and Cooperation in Hunter-Gatherers,” Nat 481 (2012): 497.
947
S. Huntington, “Democracy for the Long Haul,” J Democracy 7 (1996): 3; T. Friedman, The Lexus and the Olive Tree (New York: Anchor Books, 1999).
948
L. Rhue and A. Sundararajan, “Digital Access, Political Networks and the Diffusion of Democracy,” Soc Networks 36 (2014): 40.
949
M. Inzlicht et al., “Neural Markers of Religious Conviction,” Psych Sci 20 (2009): 385; M. Anastasi and A. Newberg, “A Preliminary Study of the Acute Effects of Religious Ritual on Anxiety,” J Alternative and Complementary Med 14 (2008): 163.
950
U. Schjoedt et al., “Reward Prayers,” Nsci Letters 433 (2008): 165; N. P. Azari et al., “Neural Correlates of Religious Experience,” Eur J Nsci 13 (2001): 1649; U. Schjoedt et al., “Highly Religious Participants Recruit Areas of Social Cognition in Personal Prayer,” SCAN 4 (2009): 199; A. Norenzayan and W. Gervais, “The Origins of Religious Disbelief,” TICS 17 (2013): 20; U. Schjoedt et al., “The Power of Charisma: Perceived Charisma Inhibits the Frontal Executive Network of Believers in Intercessory Prayer,” SCAN 6 (2011): 119.
951
L. Galen, “Does Religious Belief Promote Prosociality? A Critical Examination,” Psych Bull 138 (2012): 876; S. Georgianna, “Is a Religious Neighbor a Good Neighbor?” Humboldt J Soc Relations 11 (1994): 1; J. Darley and C. Batson, “From Jerusalem to Jericho: A Study of Situational and Dispositional Variables in Helping Behavior,” JPSP 27 (1973): 100; L. Penner et al., “Prosocial Behavior: Multilevel Perspectives,” Ann Rev Psych 56 (2005): 365.
952
C. Batson et al., Religion and the Individual: A Social-Psychological Perspective (Oxford: Oxford University Press, 1993); D. Malhotra, “(When) Are Religious People Nicer? Religious Salience and the ‘Sunday Effect’ on Prosocial Behavior,” Judgment and Decision Making 5 (2010): 138.
