N O W , L O O K H E R E !
(publicistics)
Chris MYRSKI, Sofia, Bulgaria, 2001 ...
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[ Remark: As far as the book is enormously big it is published here, by old habit, in small booklets amounting to about 50 (to 100) KB, containing normally from three to five papers. In this booklet are again more recent things for journals. To add also that the footnotes, again by established here habit, are marked with "
*
" and placed immediately after the paragraph in [ ... ] brackets. ]
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Contents Of Section "For Journals"
Essay on the common sense
About the turn to the left
How much has to win a company in order to have
no
gain?
Our people again hoarded goods by higher prices
Too good is not good!
Are we free, or on the contrary?
Political gratitude
Neo-Malthusianism, or rational judgment
Myths about democracy
About the ownership and its future
Just
in
justice
In ovo e veritas
Oh, 'manci, 'manci -pation!
What we want to tell the world?
In Bulgaria everything is quiet
Political parties in Bulgaria
About the degradation of morality
Is it possible moderate communism in Bulgaria?
Essay on the common sense — II
... new for journals
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ABOUT THE DEGRADATION OF MORALITY
The idea, which I will elaborate in this material is simple and taken from ancient Eastern philosophy, as also from Ancient Greek dialectics, and it reduces generally to the following: when morality degraded, but to the utmost (and even more than this, as is said), then it will
emerge again
, modified. In principle this is so, but the difference is
in social price
which we pay, for the things are not so simple, it is not as to say: "well, let it degrade then". Only the chaos, which in old Greek was written with just two letters, χα (or this was the root), was imagined as one big mouth (the letter "h" in many languages is not read, and the Italians, for example, take it at all away, and there the hygiene is
igiene
, the harmony —
armonia
, and so on), and then this reduces to one "a-a", and if so then it has eaten everything, but later on all emerged again from the other end and in another form, yet this method leads to much disturbances and shocks. And I am speaking about Eastern philosophy for the reason that in the Sanskrit was stated that our world was something thrice negated: it is
not constant, not perfect, and not isolated
! In other words, it not only changes all the time, but is also not finished (imperfect is the same as incomplete; and mark that this is exactly the opposite to what Christian religion says), and is so entangled (with dialectical links) that this, what must happen, it happens anyway, but only after some things change and some cataclysms occur, in order to set them in order.
But let us begin and first of all convince ourselves must these things happen.
1.
The degradation of morality
is practically evident for everybody. It is something in what are convinced even those who welcome it and say to themselves "Wow, what f###ing goes now, not like before!" And it is even not necessary to compare what is now with the oriental countries and a pair of centuries earlier, when the women have not gone out of house without
feredje
-veil, no, even on the West, and also in Bulgaria, the decent women have worn veils on their faces, not to mention to show something more than an
ankle
, while nowadays they show freely also their breasts (were there what to show, but also if they are not much demonstrable), and even their genitalia, and by the Internet now sucklings, too, can gape at such things as much as they want and enjoy them. But in the times of Oscar Wilde, in the end of 19th century, when they said "to make love" was understood to speak with a person from other sex, to court or seduce, where nowadays this phrase means hard sex.
This sexual promiscuity, quite naturally, at least for me, leads to disintegration of the families, because the women, when (or rather
if
) they marry and when they give birth to a pair of children, say to themselves "so why should I have a husband anymore (except to ... piss on the toilet ring, ah?)" and decide to get rid of him. So that the question isn't in this, is free sex allowed — let it be allowed, if it does not interfere with the families, and from here, with the society — but
in the consequences
from this. Because today hardly somebody, be this man or woman, will come to the idea to ask him- or her- self the question: for what reason earlier the women were obliged to marry still virgins, when the sexual relation is a kind of "knowledge", in the Slavonic languages, but in the Latin, too (and supposedly also in the ancient ones), and if this is so, then it is not clear why some additional knowledge has to hinder the woman? Yeah, but it
hinders
her, for the woman this knowledge (and maybe every other?) is of no benefit, it only unleashes or unbridles her, increasing her already boundless wishes, and it turns out that from this neither she benefits (for goes prematurely to look for vibrator), nor the family, nor the society as a whole. These things I discuss in other materials, but the idea is that the freedom in sex leads to dissolving of the families, and the woman is
