"But that said Law №34 Talmud - continued Jacob. - A Jew who has found something, whether animate or inanimate objects, is obliged to return them to the owner. It goes without saying that this applies only to a Jew who had lost something. When the find belongs to Akuma, then a Jew is not only obliged to repay it, and on the other hand, is considered a grievous sin that a return back to Akuma, unless it is done with a view to Akuma said: "Jews - honest people." And further in the text: "When a Jew owes money Akuma Akuma and the dead, then the Jew is forbidden to return the money to his heirs, of course, provided that no other Akuma does not know what a Jew was in debt to the dead. But when at least one Akuma knows about it, then the Jew is obliged to pay money to the heirs to Akuma did not say: "Jews are liars."
"Rabbi, what the Talmud says about the murder of an Akuma?" - Asked an elderly man in a pile with intelligent appearance, which Alyosha knew how local schoolteacher Shnipersona Moses. "Oh, this is - a very difficult question! - Jacob said. - Law 81 reads as follows: "A Jew is not imputed to the direct duty to kill Akuma, with whom he lives in the world; however - is strictly forbidden even such Akuma saved from death, for example, if the latter fell into the water, and promised all his fortune for the rescue. Next, a Jew is forbidden to treat Akuma for the money, except in the case when it is possible to fear that because of this there have akums hatred against Jews. In this case, allowed to cure and Akuma in vain, when a Jew can not evade treatment. Finally, the right shall be obliged to kill a Jew Jew who christened and went on to Akuma and most strictly forbidden to save the Jew from death. " You all know that Moses preached the commandments: Thou shalt not kill, do not steal, do not commit adultery, etc. But know that these commandments are only valid with respect to our God's chosen people. Therefore, I, again, will tell you: do not kill a Jew, but the best of the Goyim kill! You ask me whether it is possible to kill a goy? Direct killing, of course, forbidden, my brothers. It is obvious! For this put in jail. But if you, for example, the snake slipped into the room, where the goy, the murder unfolds in two stages: the first stage - the snake killed a goy, ie you are not to blame for his death. Goy himself to blame that for negligence and looked under the blanket before going to bed. If you want to kill a Gentile, not violating the Talmudic prescriptions, it is also possible to push into a deep pit, where there is a staircase, and then remove the ladder quickly to Goy died in the pit of hunger. Why is this allowed? You have done in two stages. When you encounter a goy into the pit, the pit was in fact the ladder, ie, it's not murder, because goy could get out of the pit. The second action of yours - you pulled a ladder out of the hole. This is not a murder. Goy himself to blame for not climbed the few seconds until the ladder was still standing in the pit.
Is it possible to kill a goy with a gun? My brothers, the Talmud allows it, but on condition that the local pharmacy will be a cure for the gunshot wound. If you make sure that the pharmacy has the necessary medication, and only then shoot the goy, wounding him, say in both legs, the goy bleed and die, but it will be his own fault, because they do not go just to the pharmacy and not recovered from gunshot wound, medication, because there were! So then, my brothers! "
Alyosha was blown away by the discovery that he made today as a result of shocking performances Rabbi Jacob. What Alyosha heard now, it did not tally with the fact, as every day taldychili his parents and teachers at the school - about the way of life of the Soviet citizen; but on TV, in the end - the Soviet "zomboyaschiku"! Suddenly he clearly realized that next to it there is any - is unknown, alien world that lives by its very strange laws being absolutely without wanting to pour into his environment, is deeply contemptuous of it and using only their own selfish purposes !
Stages of the "big" way
When Alyosha was 17 years old, he decided to enroll at the Faculty of Law of
