on the same day I was, and she looks enough like me to be my twin. Sometimes I love her and sometimes I hate her because she has a mother and I don’t. We sometimes dress up as each other and Beloved will take my place in the castle, in the dining hall or sewing with the aunts, and they never know the difference. She can spend all day in the castle without anyone guessing that she isn’t me. But, if I go down to the village pretending to be the weaver-woman’s daughter, Dame Blossom takes one look at me and says, “Beauty, it isn’t nice of you to tease me this way. Go tell my silly daughter to come home.”

That always makes me feel like crying for some reason. Maybe because she always knows right away I’m not Beloved. You have to notice people to be that sure about them. Though I have thought that maybe it is because she can see the burning thing in me. I know Beloved doesn’t have one of those, because I asked her. She wondered if it was like dyspepsia, and I told her it was not.

3

 

DAY OF STS. PETER AND JAMES, MAY, YEAR OF OUR LORD 1347

Yesterday my father, who is thirty-seven years of age, returned from pilgrimage to Canterbury—he has already made pilgrimages to the tombs of St. Francis of Assisi, St. Martin of Tours, St. Boniface at Fulda, and St. James at Compostela, as well as to Glastonbury, Lindisfarne, Walsingham, Westminster, St. Albans, and all places else where there are relics of note. Immediately upon his arrival, he told us he intends to marry again. He told us his intended wife will arrive shortly with a small retinue, and that they will all stay for the betrothal ceremonies. Her name is Sibylla de Vinciennes d’Argent. I detested her from the moment I saw the miniature of her that Papa insisted we all admire.

You must not think this rejection of a stepmama is provoked by hostility toward another woman who will take a beloved mama’s place. I have heard tales like that, but I don’t know whether I would have loved Mama or not; she has given me no opportunity to find out. As for Sibylla’s taking my place in my father’s affections, she can’t take what I have never had. Though I am almost sixteen, he has done none of the things one expects of a loving papa. He made no provision for my education, merely leaving me to the mercies of the aunts. If Father Raymond hadn’t taken me over, I should be as woefully ignorant about many important things as they. Papa has made no effort to arrange a marriage for me. When I’ve raised the subject with him, he has said, “Wait until—well, until you’re sixteen, Beauty. Then we’ll discuss it.” Not likely! I can count upon the fingers of one hand the number of “discussions” I’ve had with Papa, count them and quote them from memory.

“Ah, Beauty,” he says. “Doing well with your studies/​cooking/​music/​herbary?”

“Yes, Papa.”

“Good girl. Always do well with your studies/​cooking/​music/​herbary.”

Once in a great while, when I have been greatly troubled, I’ve gone all the way to his rooms to talk with him. This isn’t a journey to take lightly! Starting in my rooms, which are off the long corridor behind the kitchens, I go up one flight of stairs to the corridor outside the small dining hall. This is the tall one hung with crusaders’ weapons and banners and with paneling carved all over with birds and flowers and fish. Then I go through the little suite between and into the large dining hall, an even taller room, where the ceiling is decorated with stone rosettes dependent from the multiple arches, each like lacework, where the long wall is one tall window after another—all looking over the garden with the apricot tree that Beloved and I get all the fruit from because the people in the kitchens always forget it is there—and the other walls are hung with tapestries telling stories of gods and goddesses, most of them naked. At the far end of this dining hall, I come out into the great hall, under the dome. Father Raymond says it is not unlike a cathedral dome, though smaller. Since I’ve never seen a cathedral, I see it as the inside of a lovely shiny melon, pressing up toward the sky, round windows set about it like gems in a ring, poking up in the center to make the high lantern visitors say they can see from miles away as they approach on the north road. They look for it, they say, as the first sight of the most beautiful building in the world!

The floor of the great hall is marble, laid in designs. When I was little, I used to play there, walking along the designs as though they were paths in a garden. From the great hall, two curving stairs follow the walls up behind a graceful stone balustrade, joining at the center before three arches with statues of veiled women set beneath them. No one alive made the statues. Grandfather brought them from a country across the sea from the Holy Land, from a man who had dug them up from an ancient city, and Papa says Grandfather did it because the architects of Westfaire told him to. From either side of the arches, other corridors lead left and right, and at the far end of the leftward one, up another flight of curving stairs, are Papa’s rooms. All the floors, except the one in the small dining hall, which is made out of tiny woven strips of walnut wood, are laid in mosaics, ribbons and leaves and flowers and fruits bordering all the walls. It’s hard to walk over them without stopping to look at them. It’s hard to climb the stairs without listening to the way my clothes trail along the steps, the way

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