the ground is that entire populations belonging to the majority nationalities have settled in regions belonging to the minorities. Consequently, the minority nationalities, instead of being able to preserve their own identity, culture and language, have had no choice but to adopt the language and customs of the majority nationality in their own daily lives. Hence the danger of the progressive extinction of the languages and rich traditions of the minority nationalities. There is nothing inherently wrong with wanting to develop infrastructure, like railroads. Nonetheless these are the source of many problems, for since the railroad became operational, Tibet has experienced a renewed transfer of Chinese population, an acceleration of the deterioration of its environment, an increase in pollution, a mismanagement of water and exploitation of natural resources—all causes of the country’s devastation and the ruin of the people living in it.

Although there are a number of educated, competent members of the Communist Party who belong to minority nationalities, it is regrettable that so few of them have obtained leadership positions on a national level. Some of them have even been accused of separatism. If we want to obtain tangible benefits for both the majority and minority nationalities, as well as for the central and regional governments, a meaningful autonomy should be established. Since this autonomy concerns minority nationalities in particular, the demand to see all Tibetans placed under one single administration is sincere, just and transparent. It is clear to the world that we have no hidden agenda. So it is a sacred duty for all Tibetans to continue the struggle until this reasonable demand is realized. It doesn’t matter how long it will take; our ardor and determination will remain unchanged until the accomplishment of our aspirations. The struggle of the Tibetan people is not a fight for the special status of a few individuals; it is the struggle of an entire people. We have already transformed the Tibetan administration and community in exile into an authentically democratic structure which has seen a succession of leaders elected by the people itself. Thus we have put into place a deep-rooted, vibrant social and political institution that will continue our struggle from generation to generation. In the end, the ultimate decisions will be made democratically by the people itself.

Since the resumption of direct contact between Tibetans and Chinese in 2002, my representatives have led five rounds of comprehensive discussions with the representatives of the People’s Republic of China responsible for the matter. During these discussions, both parties were able to express in clear terms the suspicions, doubts, and real difficulties that persist on both sides. These discussion sessions nevertheless helped us create a channel of communication between both parties. The Tibetan delegation stands ready to continue the dialogue at any time and any place. The Kashag (Cabinet) will give details in its own report.

I congratulate all the Tibetans in Tibet who, as members of the Communist Party, leaders, officials, professionals and others, have maintained the Tibetan spirit by conscientiously pursuing their efforts in the interest of the Tibetan people. I express my profound admiration for the Tibetans in Tibet who, despite all the challenges, have worked to preserve the Tibetan identity, culture and language. I admire their determination and unwavering courage in realizing the aspirations of the Tibetan people. I am certain they will continue to struggle for our common cause with devotion and determination. I ask all Tibetans both inside and outside Tibet to work together for a secure future based on equality and harmony between nationalities.

I would like to take this opportunity to thank the people and government of India from the bottom of my heart for their generosity and unwavering, incomparable support.

I express all my gratitude to the governments and peoples of the international community for the interest and support they bring to the Tibetan cause.

With my prayers for the peace and wellbeing of all sentient beings.

In the heart of the galaxy, the Kalachakra mandala, the Wheel of Time, is dedicated to Peace. It is inscribed in the dimension of boundless, all-encompassing love, expressed by this prayer by Shantideva, which the Dalai Lama quoted in Oslo at the end of his acceptance speech for the Nobel Peace Prize. This prayer is printed here in Tibetan, Chinese, French, and English.

The Dalai Lama’s signature was affixed on February 11, 2008, in Dharamsala.

Copyright

MY SPIRITUAL JOURNEY. Copyright © 2009, 2010 by Presses de la Renaissance, Paris. All rights reserved.

All rights reserved under International and Pan-American Copyright Conventions. By payment of the required fees, you have been granted the non-exclusive, non-transferable right to access and read the text of this e-book on-screen. No part of this text may be reproduced, transmitted, down-loaded, decompiled, reverse engineered, or stored in or introduced into any information storage and retrieval system, in any form or by any means, whether electronic or mechanical, now known or hereinafter invented, without the express written permission of HarperCollins e-books.

EPub Edition © SEPTEMBER 2010 ISBN: 978-0-062-01676-8

FIRST EDITION

Translation Copyright © 2010 by Charlotte Mandell

Library of Congress Cataloging-in-Publication Data is available upon request. ISBN 978-0-06-196022-2

10 11 12 13 14 RRD(H) 10 9 8 7 6 5 4 3 2 1

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