Japanese. For Japan, this was to have been the decisive turning point in the war, the triumphant culmination of a half-year struggle against Chiang Kai-shek’s armies in the Yangtze Valley. For Chinese forces, whose heroic defense of Shanghai had finally failed, and whose best troops had suffered crippling casualties, the fall of Nanking was a bitter, perhaps fatal defeat.

We may now think of Nanking as a turning point of a different sort. What happened within the walls of that old city stiffened Chinese determination to recover it and to expel the invader. The Chinese government retreated, regrouped, and ultimately outlasted Japan in a war that ended only in 1945. In those eight years Japan would occupy Nanking and set up a government of Chinese collaborators; but it would never rule with confidence or legitimacy, and it could never force China’s surrender. To the larger world, the “rape” of Nanking—as it was immediately called—turned public opinion against Japan in a way that little else could have.

That is still the case in China, where several generations have now been taught of Japan’s crimes and of its failure, to this day, to atone for them. Sixty years later, the ghosts of Nanking still haunt Chinese-Japanese relations.

Well they might. The Japanese sack of China’s capital was a horrific event. The mass execution of soldiers and the slaughtering and raping of tens of thousands of civilians took place in contravention of all rules of warfare. What is still stunning is that it was public rampage, evidently designed to terrorize. It was carried out in full view of international observers and largely irrespective of their efforts to stop it. And it was not a temporary lapse of military discipline, for it lasted seven weeks. This is the terrible story that Iris Chang tells so powerfully in this first, full study in English of Nanking’s tragedy.

We may never know precisely what motivated Japanese commanders and troops to such bestial behavior. But Ms. Chang shows more clearly than any previous account just what they did. In doing so she employs a wide range of source materials, including the unimpeachable testimony of third-party observers: the foreign missionaries and businessmen who stayed in the defenseless city as the Japanese entered it. One such source that Ms. Chang has uncovered is the diary—really a small archive—of John Rabe, the German businessman and National Socialist who led an international effort to shelter Nanking’s population. Through Rabe’s eyes we see the dread and courage of Nanjing’s inhabitants as they confront, defenseless, the Japanese onslaught. Through Ms. Chang’s account we appreciate the bravery of Rabe and others who tried to make a difference as the city was being burned and its inhabitants assaulted; as hospitals were closed and morgues filled; and as chaos reigned around them. We read, too, of those Japanese who understood what was happening, and felt shame.

The Rape of Nanking has largely been forgotten in the West, hence the importance of this book. In calling it a “forgotten Holocaust,” Ms. Chang draws connections between the slaughter in Europe and in Asia of millions of innocents during World War II. To be sure, Japan and Nazi Germany would only later become allies, and not very good allies at that. But the events at Nanking—to which Hitler surely took no exception—would later make them moral co-conspirators, as violent aggressors, perpetrators of what would ultimately be called “crimes against humanity.” W. H. Auden, who visited the China war, made the connection earlier than most:[1]

And maps can really point to places Where life is evil now: Nanking; Dachau. —WILLIAM C. KIRBY, Professor of Modern Chinese History and Chairman of the Department of History, Harvard University

INTRODUCTION

THE CHRONICLE of humankind’s cruelty to fellow humans is a long and sorry tale. But if it is true that even in such horror tales there are degrees of ruthlessness, then few atrocities in world history compare in intensity and scale to the Rape of Nanking during World War II.

Americans think of World War II as beginning on December 7, 1941, when Japanese carrier-based airplanes attacked Pearl Harbor. Europeans date it from September 1, 1939, and the blitzkrieg assault on Poland by Hitler’s Luftwaffe and Panzer divisions. Africans see an even earlier beginning, the invasion of Ethiopia by Mussolini in 1935. Yet Asians must trace the war’s beginnings all the way back to Japan’s first steps toward the military domination of East Asia—the occupation of Manchuria in 1931.

Just as Hitler’s Germany would do half a decade later, Japan used a highly developed military machine and a master-race mentality to set about establishing its right to rule its neighbors. Manchuria fell quickly to the Japanese, who established their government of Manchukuo, ostensibly under their puppet, the deposed emperor of China, but in fact run by the Japanese military. Four years later, in 1935, parts of Chahar and Hopeh were occupied; in 1937 Peking, Tientsin, Shanghai, and finally Nanking fell. The decade of the thirties was a hard one for China; indeed, the last Japanese would not be routed from Chinese soil until the end of World War II in 1945.

No doubt, those fourteen years of domination by the Japanese military were marked by countless incidents of almost indescribable ruthlessness. We will never know everything that happened in the many cities and small villages that found themselves prostrate beneath the boot of this conquering force. Ironically, we do know the story of Nanking because some foreigners witnessed the horror and sent word to the outside world at the time, and some Chinese survived as eyewitnesses. If one event can be held up as an example of the unmitigated evil lying just below the surface of unbridled military adventurism, that moment is the Rape of Nanking. This book is its story.

The broad details of the Rape are, except among the Japanese, not in dispute. In November 1937, after their successful invasion of Shanghai, the Japanese launched a massive attack on the newly established capital of the Republic of China. When the city fell on December 13, 1937, Japanese soldiers began an orgy of cruelty seldom if ever matched in world history. Tens of thousands of young men were rounded up and herded to the outer areas of the city, where they were mowed down by machine guns, used for bayonet practice, or soaked with gasoline and burned alive. For months the streets of the city were heaped with corpses and reeked with the stench of rotting human flesh. Years later experts at the International Military Tribunal of the Far East (IMTFE) estimated that more than 260,000 noncombatants died at the hands of Japanese soldiers at Nanking in late 1937 and early 1938, though some experts have placed the figure at well over 350,000.

This book provides only the barest summary of the cruel and barbaric acts committed by the Japanese in the city, for its aim is not to establish a quantitative record to qualify the event as one of the great evil deeds of history, but to understand the event so that lessons can be learned and warnings sounded. Differences in degree, however, often reflect differences in kind, and so a few statistics must be used to give the reader an idea of the scale of the massacre that took place in 1937 in a city named Nanking.

One historian has estimated that if the dead from Nanking were to link hands, they would stretch from Nanking to the city of Hangchow, spanning a distance of some two hundred miles. Their blood would weigh twelve hundred tons, and their bodies would fill twenty-five hundred railroad cars. Stacked on top of each other, these bodies would reach the height of a seventy-four-story building.

Using numbers killed alone, the Rape of Nanking surpasses much of the worst barbarism of the ages. The Japanese outdid the Romans at Carthage (only 150,000 died in that slaughter), the Christian armies during the Spanish Inquisition, and even some of the monstrosities of Timur Lenk, who killed 100,000 prisoners at Delhi in 1398 and built two towers of skulls in Syria in 1400 and 1401.

It is certainly true that in the twentieth century, when the tools of mass murder were fully refined, Hitler killed about 6 million Jews, and Stalin more than 40 million Russians, but these deaths were brought about over some few years. In the Rape of Nanking the killing was concentrated within a few weeks.

Indeed, even by the standards of history’s most destructive war, the Rape of Nanking represents one of the worst instances of mass extermination. To imagine its comparative size, we must brace ourselves for a few more statistics. The death toll of Nanking—one Chinese city alone—exceeds the number of civilian casualties of some

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