For all their own demons, my grandparents and my mother always made me feel I was the most important person in the world to them. Most children will make it if they have just one person who makes them feel that way. I had three. My grandmother, Edith Grisham Cassidy, stood just over five feet tall and weighed about 180 pounds. Mammaw was bright, intense, and aggressive, and had obviously been pretty once. She had a great laugh, but she also was full of anger and disappointment and obsessions she only dimly understood. She took it all out in raging tirades against my grandfather and my mother, both before and after I was born, though I was shielded from most of them. She had been a good student and ambitious, so after high school she took a correspondence course in nursing from the Chicago School of Nursing. By the time I was a toddler she was a private-duty nurse for a man not far from our house on Hervey Street. I can still remember running down the sidewalk to meet her when she came home from work. Mammaw’s main goals for me were that I would eat a lot, learn a lot, and always be neat and clean. We ate in the kitchen at a table next to the window. My high chair faced the window, and Mammaw tacked playing cards up on the wooden window frame at mealtimes so that I could learn to count. She also stuffed me at every meal, because conventional wisdom at the time was that a fat baby was a healthy one, as long as he bathed every day. At least once a day, she read to me from “Dick and Jane” books until I could read them myself, and from
I adored my grandfather, the first male influence in my life, and felt pride that I was born on his birthday. James Eldridge Cassidy was a slight man, about five eight, but in those years still strong and handsome. I always thought he resembled the actor Randolph Scott.
When my grandparents moved from Bodcaw, which had a population of about a hundred, to the metropolis Hope, Papaw worked for an icehouse delivering ice on a horse-drawn wagon. In those days, refrigerators really were iceboxes, cooled by chunks of ice whose size varied according to the size of the appliance. Though he weighed about 150 pounds, my grandfather carried ice blocks that weighed up to a hundred pounds or more, using a pair of hooks to slide them onto his back, which was protected by a large leather flap.
My grandfather was an incredibly kind and generous man. During the Depression, when nobody had any money, he would invite boys to ride the ice truck with him just to get them off the street. They earned twenty-five cents a day. In 1976, when I was in Hope running for attorney general, I had a talk with one of those boys, Judge John Wilson. He grew up to be a distinguished, successful lawyer, but he still had vivid memories of those days. He told me that at the end of one day, when my grandfather gave him his quarter, he asked if he could have two dimes and a nickel so that he could feel he had more money. He got them and walked home, jingling the change in his pockets. But he jingled too hard, and one of the dimes fell out. He looked for that dime for hours to no avail. Forty years later, he told me he still never walked by that stretch of sidewalk without trying to spot that dime.
It’s hard to convey to young people today the impact the Depression had on my parents’ and grandparents’ generation, but I grew up feeling it. One of the most memorable stories of my childhood was my mother’s tale of a Depression Good Friday when my grandfather came home from work and broke down and cried as he told her he just couldn’t afford the dollar or so it would cost to buy her a new Easter dress. She never forgot it, and every year of my childhood I had a new Easter outfit whether I wanted it or not. I remember one Easter in the 1950s, when I was fat and self-conscious. I went to church in a light-colored short-sleeved shirt, white linen pants, pink and black Hush Puppies, and a matching pink suede belt. It hurt, but my mother had been faithful to her father’s Easter ritual. When I was living with him, my grandfather had two jobs that I really loved: he ran a little grocery store, and he supplemented his income by working as a night watchman at a sawmill. I loved spending the night with Papaw at the sawmill. We would take a paper bag with sandwiches for supper, and I would sleep in the backseat of the car. And on clear starlit nights, I would climb in the sawdust piles, taking in the magical smells of fresh-cut timber and sawdust. My grandfather loved working there, too. It got him out of the house and reminded him of the mill work he’d done as a young man around the time of my mother’s birth. Except for the time Papaw closed the car door on my fingers in the dark, those nights were perfect adventures.
The grocery store was a different sort of adventure. First, there was a huge jar of Jackson’s cookies on the counter, which I raided with gusto. Second, grown-ups I didn’t know came in to buy groceries, for the first time exposing me to adults who weren’t relatives. Third, a lot of my grandfather’s customers were black. Though the South was completely segregated back then, some level of racial interaction was inevitable in small towns, just as it had always been in the rural South. However, it was rare to find an uneducated rural southerner without a racist bone in his body. That’s exactly what my grandfather was. I could see that black people looked different, but because he treated them like he did everybody else, asking after their children and about their work, I thought they were just like me. Occasionally, black kids would come into the store and we would play. It took me years to learn about segregation and prejudice and the meaning of poverty, years to learn that most white people weren’t like my grandfather and grandmother, whose views on race were among the few things she had in common with her husband. In fact, Mother told me one of the worst whippings she ever got was when, at age three or four, she called a black woman “Nigger.” To put it mildly, Mammaw’s whipping her was an unusual reaction for a poor southern white woman in the 1920s.
My mother once told me that after Papaw died, she found some of his old account books from the grocery store with lots of unpaid bills from his customers, most of them black. She recalled that he had told her that good people who were doing the best they could deserved to be able to feed their families, and no matter how strapped he was, he never denied them groceries on credit. Maybe that’s why I’ve always believed in food stamps.
After I became President, I got another firsthand account of my grandfather’s store. In 1997, an AfricanAmerican woman, Ernestine Campbell, did an interview for her hometown paper in Toledo, Ohio, about her grandfather buying groceries from Papaw “on account” and bringing her with him to the store. She said that she remembered playing with me, and that I was “the only white boy in that neighborhood who played with black kids.” Thanks to my grandfather, I didn’t know I was the only white kid who did that. Besides my grandfather’s store, my neighborhood provided my only other contact with people outside my family. I experienced a lot in those narrow confines. I saw a house burn down across the street and learned I was not the only person bad things happened to. I made friends with a boy who collected strange creatures, and once he invited me over to see his snake. He said it was in the closet. Then he opened the closet door, shoved me into the darkness, slammed the door shut, and told me I was in the dark alone with the snake. I wasn’t, thank goodness, but I was sure scared to death. I learned that what seems funny to the strong can be cruel and humiliating to the weak.
Our house was just a block away from a railroad underpass, which then was made of rough tar-coated timbers. I liked to climb on the timbers, listen to the trains rattle overhead, and wonder where they were going and whether I would ever go there.
And I used to play in the backyard with a boy whose yard adjoined mine. He lived with two beautiful sisters in a bigger, nicer house than ours. We used to sit on the grass for hours, throwing his knife in the ground and learning to make it stick. His name was Vince Foster. He was kind to me and never lorded it over me the way so many older boys did with younger ones. He grew up to be a tall, handsome, wise, good man. He became a great lawyer, a strong supporter early in my career, and Hillary’s best friend at the Rose Law Firm. Our families socialized in Little Rock, mostly at his house, where his wife, Lisa, taught Chelsea to swim. He came to the White House with us, and was a voice of calm and reason in those crazy early months.
There was one other person outside the family who influenced me in my early childhood. Odessa was a black woman who came to our house to clean, cook, and watch me when my grandparents were at work. She had big buck teeth, which made her smile only brighter and more beautiful to me. I kept up with her for years after I left Hope. In 1966, a friend and I went out to see Odessa after visiting my father’s and grandfather’s graves. Most of the black people in Hope lived near the cemetery, across the road from where my grandfather’s store had been. I remember our visiting on her porch for a good long while. When the time came to go, we got in my car and drove away on dirt streets. The only unpaved streets I saw in Hope, or later in Hot Springs when I moved there, were in black neighborhoods, full of people who worked hard, many of them raising kids like me, and who paid taxes. Odessa deserved better. The other large figures in my childhood were relatives: my maternal great-grandparents, my great-aunt Otie and great-uncle Carl Russell, and most of all, my great-uncle Oren—known as Buddy, and one of the lights of my life—and his wife, Aunt Ollie.
My Grisham great-grandparents lived out in the country in a little wooden house built up off the ground. Because Arkansas gets more tornadoes than almost any other place in the United States, most people who lived in
