The Alexandria Quartet: Justine, Balthazar, Mountolive, Clea

done.’ I turned the novel over in my hands. It was entitled Moeurs and it was by a certain Jacob Arnauti. The flyleaf showed it to have enjoyed numerous reprintings in the early thirties. ‘How do you know this?’ I asked, and Georges winked a large, heavy-lidded reptilian eye as he replied. ‘We have been making enquiries. The Consul can think of nothing but Justine, and the whole staff has been busy for weeks collecting information about her. Vive la France!’

When he had gone I started turning the pages of Moeurs, still half-dazed by sleep. It was very well written indeed, in the first person singular, and was a diary of Alexandrian life as seen by a foreigner in the early thirties. The author of the diary is engaged on research for a novel he proposes to do — and the day to day account of his life in Alexandria is accurate and penetrating; but what arrested me was the portrait of a young Jewess he meets and marries: takes to Europe: divorces. The foundering of this marriage on their return to Egypt is done with a savage insight that throws into relief the character of Claudia, his wife. And what astonished and interested me was to see in her a sketch of Justine I recognized without knowing: a younger, a more disoriented Justine, to be sure. But unmistakable. Indeed whenever I read the book, and this was often, I was in the habit of restoring her name to the text. It fitted with an appalling verisimilitude.

They met, where I had first seen her, in the gaunt vestibule of the Cecil, in a mirror. ‘In the vestibule of this moribund hotel the palms splinter and refract their motionless fronds in the gilt-edged mirrors. Only the rich can afford to stay permanently — those who live on in the guilt-edged security of a pensionable old age. I am looking for cheaper lodgings. In the lobby tonight a small circle of Syrians, heavy in their dark suits, and yellow in their scarlet tarbushes, solemnly sit. Their hippopotamus-like womenfolk, lightly moustached, have jingled off to bed in their jewellery. The men’s curious soft oval faces and effeminate voices are busy upon jewel- boxes — for each of these brokers carries his choicest jewels with him in a casket; and after dinner the talk has turned to male jewellery. It is all the Mediterranean world has left to talk about; a self-interest, a narcissism which comes from sexual exhaustion expressing itself in the possessive symbol: so that meeting a man you are at once informed what he is worth, and meeting his wife you are told in the same breathless whisper what her dowry was. They croon like eunuchs over the jewels, turning them this way and that in the light to appraise them. They flash their sweet white teeth in little feminine smiles. They sigh. A white-robed waiter with a polished ebony face brings coffee. A silver hinge flies open upon heavy white (like the thighs of Egyptian women) cigarettes each with its few flecks of hashish. A few grains of drunkenness before bedtime. I have been thinking about the girl I met last night in the mirror: dark on marble-ivory white: glossy black hair: deep suspiring eyes in which one’s glances sink because they are nervous, curious, turned to sexual curiosity. She pretends to be a Greek, but she must be Jewish. It takes a Jew to smell out a Jew; and neither of us has the courage to confess our true race. I have told her I am French. Sooner or later we shall find one another out.

‘The women of the foreign communities here are more beautiful than elsewhere. Fear, insecurity dominates them. They have the illusion of foundering in the ocean of blackness all around. This city has been built like a dyke to hold back the flood of African darkness; but the soft-footed blacks have already started leaking into the European quarters: a sort of racial osmosis is going on. To be happy one would have to be a Moslem, an Egyptian woman — absorbent, soft, lax, overblown; given to veneers; their waxen skins turn citron-yellow or melon-green in the naphtha-flares. Hard bodies like boxes. Breasts apple-green and hard — a reptilian coldness of the outer flesh with its bony outposts of toes and fingers. Their feelings are buried in the pre-conscious. In love they give out nothing of themselves, having no self to give, but enclose themselves around you in an agonized reflection — an agony of unexpressed yearning that is at the opposite pole from tenderness, pleasure. For centuries now they have been shut in a stall with the oxen, masked, circumcised. Fed in darkness on jams and scented fats they have become tuns of pleasure, rolling on paper-white blue-veined legs.

‘Walking through the Egyptian quarter the smell of flesh changes — ammoniac, sandal-wood, saltpetre, spice, fish. She would not let me take her home — no doubt because she was ashamed of her house in these slums. Nevertheless she spoke wonderfully about her childhood. I have taken a few notes: returning home to find her father breaking walnuts with a little hammer on the table by the light of an oil-lamp. I can see him. He is no Greek but a Jew from Odessa in fur cap with greasy ringlets. Also the kiss of the Berberin, the enormous rigid penis like an obsidian of the ice age; leaning to take her underlip between beautiful unfiled teeth. We have left Europe behind here and are moving towards a new spiritual latitude. She gave herself to me with such contempt that I was for the first time in my life surprised at the quality of her anxiety; it was as if she were desperate, swollen with disaster. And yet these women belonging to these lost communities have a desperate bravery very different to ours. They have explored the flesh to a degree which makes them true foreigners to us. How am I to write about all this? Will she come, or has she disappeared forever? The Syrians are going to bed with little cries, like migrating birds.’

She comes. They talk. (‘Under the apparent provincial sophistication and mental hardness I thought I detected an inexperience, not of the world to be sure but of society. I was interesting, I realized, as a foreigner with good manners — and she turned upon me now the shy-wise regard of an owl from those enormous brown eyes whose faintly bluish eyeballs and long lashes threw into relief the splendour of the pupils, glittering and candid.’)

It may be imagined with what breathless, painful anxiety I first read this account of a love-affair with Justine; and truly after many re-readings the book, which I now know almost by heart, has always remained for me a document, full of personal pain and astonishment. ‘Our love’ he writes in another place ‘was like a syllogism to which the true premises were missing: I mean regard. It was a sort of mental possession which trapped us both and set us to drift upon the shallow tepid waters of Mareotis like spawning frogs, a prey to instincts based in lassitude and heat…. No, that is not the way to put it. It is not very just. Let me try again with these infirm and unstable tools to sketch Claudia. Where shall we begin?

‘Well, her talent for situations had served her well for twenty years of an erratic and unpunctual life. Of her origins I learned little, save that she had been very poor. She gave me the impression of someone engaged in giving a series of savage caricatures of herself — but this is common to most lonely people who feel that their true self can find no correspondence in another. The speed with which she moved from one milieu to another, from one man, place, date to another, was staggering. But her instability had a magnificence that was truly arresting. The more I knew her the less predictable she seemed; the only constant was the frantic struggle to break through the barrier of her autism. And every action ended in error, guilt, repentance. How often I remember — “Darling, this time it will be different, I promise you.”

‘Later, when we went abroad: at the Adlon, the pollen of the spotlights playing upon the Spanish dancers fuming in the smoke of a thousand cigarettes; by the dark waters of Buda, her tears dropping hotly among the quietly flowing dead leaves; riding on the gaunt Spanish plains, the silence pock-marked by the sound of our horses’ hooves: by the Mediterranean lying on some forgotten reef. It was never her betrayals that upset me — for with Justine the question of male pride in possession became somehow secondary. I was bewitched by the illusion that I could really come to know her; but I see now that she was not really a woman but the incarnation of Woman admitting no ties in the society we inhabited. “I hunt everywhere for a life that is worth living. Perhaps if I could die or go mad it would provide a focus for all the feelings I have which find no proper outlet. The doctor I loved told me I was a nymphomaniac — but there is no gluttony or self-indulgence in my pleasure, Jacob. It is purely wasted from that point of view. The waste, my dear, the waste! You speak of taking pleasure sadly, like the puritans do. Even there you are unjust to me. I take it tragically, and if my medical friends want a compound word to describe the heartless creature I seem, why they will have to admit that what I lack of heart I make up in soul. That is where the trouble lies.” These are not, you see, the sort of distinctions of which women are usually capable. It was as if somehow her world lacked a dimension, and love had become turned inwards into a kind of idolatry. At first I mistook this for a devastating and self-consuming egotism, for she seemed so ignorant of the little prescribed loyalties which constitute the foundations of affection between men and women. This sounds pompous, but never mind. But now, remembering the panics and exaltations which she endured, I wonder whether I was right. I am thinking of those tiresome dramas — scenes in furnished bedrooms, with Justine turning on the taps to drown the noise of her own crying. Walking up and down, hugging her arms in her armpits, muttering to herself, she seemed to smoulder like a tar-barrel on the point of explosion. My indifferent health and poor nerves — but above all my European sense of humour — seemed at such times to goad her beyond endurance. Suffering, let us say, from some imagined slight at a dinner-party she would patrol the strip of carpet at the foot of the bed like a panther. If I fell asleep she might become enraged and shake my by the shoulders, crying: “Get up, Jacob, I am suffering, can’t you see?” When I declined to take part in this charade she would perhaps break something upon the dressing-table in order to have an excuse to ring the bell. How many fearful faces of night-maids have I not seen confronted by this