The reforms Sulla introduced came too late to do any good. The governing system had broken down beyond repair. For this, there were interlocking reasons. First, as noted, the enfranchisement of all Italy meant that a People’s Assembly, suitable for a small city-state, lost its democratic legitimacy, because most citizens were unable to attend its meetings. From being guardians of the popular interest, tribunes became managers of the city mob and so were able to hijack the powers of government from the Senate. This upset the balance between the “mixed” constitution’s three component parts (as Polybius and Cicero saw it)—namely, the principles of monarchy, oligarchy, and democracy as represented by the consuls, the Senate, and the People.

The arrival of empire greatly complicated the business of government. An arrangement whereby all executive posts were subject to annual election made strategic planning difficult, if not impossible. There was not enough talent in the aristocracy to ensure competent administration. It proved impractical to supervise provincial governors and prevent them from making fortunes through extortion and fraud. In theory, the Senate was a forum where long-term issues could be thrashed out, but the attacks on it by populist tribunes weakened its authority.

Major crises in distant corners of the Mediterranean meant that the rules had to be bent. A handful of able and ambitious men, supported by the People, were able to insist on special commands that would inevitably last for a number of years (for instance, both Sulla’s and Pompey’s eastern commissions to suppress Mithridates).

The decline of the class of rural smallholders, which used to supply the legions with recruits, and the transformation of a citizens’ militia into a professional army with long terms of service meant that soldiers were no longer primarily loyal to the state. Rather, they relied on their generals to look after their interests. The selfish reluctance of senators to reward demobilizing soldiers with grants of farming land only made the situation worse.

IT DID NOT take long for Sulla’s legislation to be unpicked. Pompey entered into a political alliance with a daring financial speculator, Marcus Licinius Crassus. The Senate was too weak to prevent them from becoming consuls in 70 (although they were conspicuously unqualified to stand) and from restoring the powers of the tribunes of the plebs.

However, it was not too weak to snub them. The latest in a series of special commands was the conduct of the war against Mithridates. After Pompey’s spectacular triumph, he was due to disband his army, but the Senate refused to help. The most brilliant politician of the age was a blue-blooded popularis, Gaius Julius Caesar. He persuaded Pompey and Crassus, who had fallen out, to join him in a secret alliance, which came to be known as the First Triumvirate.

Pooling their resources—clients as well as cash—the three men took control of the state. Caesar was elected consul for 59. Ignoring his consular colleague’s attempts at obstruction, he passed a law settling Pompey’s soldiers and obtained special commands for Crassus and himself. Crassus led an expedition against the Parthian Empire but found that his reach failed to exceed his grasp. In short order, he was defeated and killed.

Caesar did much better. He spent ten years conquering the Celtic tribes of Gaul, showing himself to be as brilliant in the field as he was in the Forum. He only returned to domestic politics in 50. He intended to stand for the consulship again, but the Senate blocked him on an electoral technicality. So Caesar led his legions across a little stream called the Rubicon, which marked the frontier between the province of Cisalpine Gaul and Italy itself. “The dice have been thrown,” he remarked dryly. The Senate won Pompey to its side and fought back, but Caesar defeated his old partner in a great battle at Pharsalus, in central Greece. Pompey fled to Egypt, where the nervous authorities had him killed.

By 45, the war was over and Caesar was master of the Roman world. He did not intend to repeat Sulla’s mistake and retire early. He appointed himself dictator for life. This was tantamount to being king, the unforgivable crime. On the Ides of March in 44 B.C., during a meeting of the Senate, he was stabbed to death by angry aristocrats. He collapsed at the feet of a statue of Pompey the Great.

Another fourteen years were to pass before peace returned to the empire. Caesar’s adoptive son, Octavian, an inexperienced but clever eighteen-year-old, and Mark Antony, an able but idle military commander who had been one of Caesar’s henchmen, launched a Proscription as savage as that of Sulla. After defeating Caesar’s assassins at Philippi, they divided the empire between them. Octavian took the West and Antony the East. As far as they were concerned, the Republic was dead. They, too, then fell out, however. Another civil war ensued, which Octavian won at the sea battle of Actium.

In 27, with breathtaking dexterity, he brought back the Republic—but in name only. Renamed Augustus, the Revered One, he restored elections, and political life seemed to return to normal. However, he made sure to maintain control over the legions, and he was given a tribune’s powers regularly renewed—the veto, authority to table laws, personal inviolability—but without the tiresome obligation of actually having to hold the office. The ruling class, decimated in the wars, accepted the pretense.

A little more than one hundred years had passed since the tribuneship of Tiberius Gracchus and almost exactly fifty years since the reign of Sulla, the Sullanum regnum. Like the inexorable plot of a Greek tragedy, the consequences of the constitutional breakdown they brought about had finally worked themselves out.

18

Afterword

IT HAS OFTEN BEEN SAID THAT HISTORY IS WRITTEN by the victors, but in the case of Rome it was the losers who commandeered the narrative. Even those who published under the severe gaze of the emperors looked back on the Roman Republic with respect and nostalgia. For this, Cicero and Varro can take much of the credit. They committed scholarly errors and misjudgments, but, like a sacred flame, they preserved the spirit of the Republic that was dying.

They were political failures. Enemies of Julius Caesar, they witnessed the destruction of all their hopes. Varro made his peace with the great dictator, won over by a commission to establish Rome’s first public library; he died in his bed at the ripe age of eighty-nine. Cicero was made of sterner stuff. After the Ides of March, he bravely returned to politics. He tried to save the Republic, but fell victim to Octavian and Mark Antony’s Proscription.

As authors, though, the two friends excelled. Their rural retirement was not wasted. They wrote much on the rise of Rome, excavating and analyzing the past as best they could. Cicero said of Varro:

We were wandering and straying about like strangers in our own city, and your books led us, so to speak, right home, and enabled us at last to realize who and where we were. You have revealed the age of our native city, the chronology of its history, the laws of its religion, its civil and military institutions, the topography of its districts and sites … and you have likewise shed a flood of light upon our poets and generally on Latin literature and the Latin language.

Cicero was less of a scholar than Varro and more of a controversialist. He noted: “Like the learned men of old, we must serve the state in our libraries, if we cannot do so in the Senate or the Forum, and pursue our researches into custom and law.” His main contributions were Republic and Laws, two substantial tomes in which he examined the history of the Roman constitution and, while allowing for reforms, commended its virtues. A moderate conservative, he believed that “excessive liberty leads both nations and individuals into excessive slavery.”

Cicero had sharp eyes, and it seems strange that his books do not offer a more accurate perception of what was really happening. The explanation is that, like most of his contemporaries, he saw politics fundamentally in personal rather than ideological or structural terms. There had been a decline in moral standards in public life. All would be well if only there was a return to traditional values, to the mos maiorum. Caesar disagreed. With the insight of genius, he saw that incremental reforms would not save the day, nor would a return to the ideals of Cincinnatus. An altogether new system of government was required.

Grief-stricken by his daughter’s death in 45, Cicero went on to write a series of books that presented Greek philosophy to Latin readers. They form the basis of his reputation with posterity and, in the past two millennia,

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