enthusiasm occasioned by the meals themselves, though they were truly excellent repasts. Belisarius was not a gourmand, and he had always found that the most important seasoning for food was good company at the table. The meals served in Venandakatra’s cabin were splendid, but they were seasoned with a spiritual sauce so foul it might have been the saliva of Satan himself.
Neither was the general’s joy in these social encounters produced by any misreading of Venandakatra’s motives. Belisarius knew full well that the sudden Malwa hospitality did not result from gratitude for the decisive role played by Belisarius and his men in the battle with the pirates.
No, the truth was quite the opposite, and Belisarius knew it as surely as he knew his own name. Venandakatra’s new cordiality was the product of the battle, true. A product, however, which was born not of gratitude but fear.
Venandakatra had never witnessed Romans in combat, nor Axumites. Now he had, and knew them for his future enemy, and knew-with that bone-chilling certainty known only by those who have actually seen the mace- crushed skulls and the spear-sundered chests, and the guttering blood and severed limbs-that his enemy was terrible beyond all former comprehension. What had seemed, in the conspiring corridors of Malwa palaces and the scented chambers of Malwa emperors, to be a surety of the future, seemed so no longer. Rome would be conquered, and enslaved. But it would be no easy task, nor a simple one.
And so, Belisarius knew, Venandakatra made his daily visits, and his daily invitations to dinner. Just so does the cobra raise its head, and swell its hood, and flick its tongue, and sway its sinuous rhythm, the better to put its prey into a trance.
And just so, joyfully, does the mongoose enter the trap.
Crooked as a root was the mind of Belisarius. And now, finally, inside the gnarls and twists of his peculiar mind, a plot was sprouting and spreading.
The growing plot was as cunning as any stratagem the general had ever devised. (And he was a man who treasured cunning much as another might treasure gold, or another the beauty of concubines.) Of itself, however, the cleverness produced only satisfaction in the heart of Belisarius, not joy. No, the joy derived elsewhere. The joy- it might be better to say, the savage and pitiless glee-derived from the fact that the entire plot pivoted on the very soul of the man against whom it was aimed. The Vile One, Venandakatra was called. And it would be by his own vileness that Belisarius would bring him down.
So, every day, on the sunlit bow of the ship, Belisarius greeted Venandakatra with cordiality and respect. So, every evening, in the lantern-gloom of the cabin, Belisarius returned the grandee’s slimy bonhomie with his own oily camaraderie, the lord’s lecherous humor with his own salacious wit, and the flashes of Malwa depravity with glimpses of his own bestial corruption.
The shrewd old adviser Garmat, under other circumstances, would have reacted with still-faced, diplomatic, silent disgust. The impetuous and elephant-hearted young prince, with words of scorn and contempt. But the circumstances here had changed also, since the battle. And this change was no product of guile and duplicity.
Before the battle, true, Romans and Axumites had been on good terms.
Kaleb had made clear to Eon and Garmat, in private council after they returned to Axum in the company of Belisarius, the importance which the negusa nagast attached to forging an alliance with Rome. It was for that very reason that he had assented to their proposal to accompany the Byzantines to India, perilous though such a trip might be for his young son.
Belisarius, though he carried no such precise and definite imperial instructions, had his own reasons for seeking such a bond. Already, if only in outline, he was shaping the grand strategy of Rome’s coming war with the Malwa Empire. The role of Axum in that conflict would be crucial.
His cataphracts and Eon’s sarwen, experienced soldiers, had quickly detected the attitude of their superiors, and had shaped their own conduct accordingly. Menander, on his own, filled with the thoughtless certainties of youth, might have given vent to certain prejudices and animosities, but not with the two veterans watching him like a hawk.
So, during the many months prior to the battle with the pirates, in the company which they shared through the trip to Syria, and the sojourn at Daras, and the voyage to Egypt and then to Adulis, through the trek upcountry to the city of Axum, through the lengthy stay at Axum itself, through the return to Adulis and the embarkation aboard the Malwa vessel bearing its envoys back to India, the Romans and Axumites had maintained their good relations and the disciplined propriety of their conduct.
So they had. But-still, still, they were each foreign to the other, for all that the Ethiopians spoke good (if accented) Greek, and the Romans began to speak poor (and very accented) Ge’ez. To be sure, no words were ever uttered which might have given offense. (Save by Ousanas, of course. But since the dawazz insulted everybody equally, including tribes and nations no one else had even heard of, his outrageous behavior soon became accepted, much as one accepts the rain and the wind, and noxious insects.) But, through all the months of joint travel, and mutual good will, there had not been much in the way of open trust and confidence. And even less in the way of genuine intimacy.
Now, all that was changed. Since the battle, all former propriety and stiff good conduct had vanished. Vanished like it had never existed, especially among the common soldiers. In its place came insults and derision, mockery and ridicule, grousing and complaint-in short, all the mechanisms by which blooded veterans seal their comradeship.
The sarwen were no longer nameless. The one whose black skull had gained a new scalp scar in the battle was named Ezana. The other, Wahsi. The Romans now learned of a long-standing Ethiopian custom. The true name of a sarwen was never told to any but members of the sarawit, lest the warrior be subject to sorcery from his enemies. Upon receiving acceptance from his own sarwe into its ranks, an Axumite boy was given the name by which he would henceforth be known, in private, by his comrades.
Shortly after the battle with the pirates, in their own little ceremony held while the lords were carousing with Venandakatra, the two sarwen officially enrolled the three cataphracts into the ranks of the Dakuen, and spoke their true names.
The Roman soldiers thought the custom odd, in its particulars. But they did not sneer at it, for they found nothing odd in the general thrust of the thing. Valentinian and Anastasius carried about their persons various amulets and charms with which to ward off witchcraft. And Menander, through the long bouts of fever and delirium produced by his wound, never once relinquished his grip upon the little icon which he had been given the day he proudly rode off to answer the summons of his lord Belisarius. The village priest who gave him the icon had assured the young cataphract that it would shield him from evil and deviltry.
As it most surely did-for the youth recovered, did he not? And from a wound which, in the experience of his veteran companions, Roman and Ethiopian alike, almost invariably resulted in a lingering death from hideous disease. Truly, an excellent icon!
But, excellent icon or no, some of the credit for the young Thracian’s recovery was surely due to the Ethiopians. To their strange and exotic poultices and potions, perhaps; to the comfort and companionship given him through the long, pain-wracked days and nights by the less seriously wounded Ezana, certainly.
In time, young Menander came to speak Ge’ez fluently, and more quickly than any of the other Romans. The lad’s speech, moreover, was afflicted with almost none of the horrible accent which so disfigured the Ge’ez of all the other Romans. (Except Belisarius, of course, whose Ge’ez was soon indistinguishable from a native; but Belisarius was a witch.)
In his time, Menander would become the most popular of Roman officers, among the Axumite troops with which his own forces were so frequently allied. And, in a time far distant from the disease-infected agony of that wound, the cataphract would finally return to his beloved Thrace. No youth now, unknown to all but his own villagers, but an iron-haired warrior of renown. Who bore his fame casually, in the pleasant years of his retirement, and saved all his pride for his great brood of dark children, and his beloved Ethiopian wife.
Ezana, too, would survive the wars. From time to time, the sarwen would come to Thrace to visit his old comrade Menander, and the half-sister who had become Menander’s wife. Ezana would bring no great entourage with him to Thrace, though he himself was now famous, and such a retinue was always offered to him by the negusa nagast; simply himself and his own collections of scars and memories.
In that future, Ezana would enjoy those visits, immensely. He would enjoy watching the sun set over the distant mountains of Macedon, his cup in his hand; the company of Menander and his half-sister; their great brood of attentive offspring, and the even greater horde of scruffy village children for whom Menander’s modest estate
