quiet pleasure as she ate. It reminded him, a bit, of the joy he had taken watching his wife and children eat the food he had always placed on their table. Until the Malwa came, and devoured his family whole.

Enjoy your triumph, Malwa cobras. It will not last. You have let the mongoose himself into your nest.

The horse was done feeding. Holkar led her into the thatched stalls which the Roman soldiers had erected for their horses. The stalls were very large, and completely shielded from outside view. An outside view which might have wondered, perhaps, why such a small body of men would need such a large number of horses. And such fine horses!

Indeed, they were very fine. Holkar was fond of the mare, but he knew she was the poorest of the mounts which rested in the stalls. The Romans never rode the fine ones, the superb riding steeds which Holkar himself had purchased, one by one, from the various merchants scattered about the siege of Ranapur. Horses which were always purchased late in the day, and led into their stalls in the dark of night.

His master had never explained the reasons for those purchases, nor had Holkar inquired.

Nor had Belisarius explained the reason for purchases which were still more odd.

Not two days ago, at his master's command, Holkar had purchased three elephants. Three small, well-tamed, docile creatures, which were kept in a huge but simple tent located in a small clearing in the forest, many miles from the siege, and many miles from the official camp of the Romans and Ethiopians.

Holkar had asked no questions. He had not asked why the tent should be so far away, and so different in appearance from the grandiose pavilion which the Ethiopian prince Eon had erected for himself and his concubines. Nor why the elephants themselves should be so different in their appearance from the two huge and unruly war elephants which the Ethiopians maintained as their public mounts. Nor why the elephants were only fed at night, and only by the African slave named Ousanas, whose invisibility in the darkness was partly due to the color of his skin, but mostly to his incredible skill as a hunter and a woodsman.

No, Holkar had simply obeyed his master's commands, and not asked for any explanation of them. The Maratha did not think that his master could have explained, even had he asked. Not clearly, at least. Not precisely. The mind of Belisarius did not work that way. His thoughts never moved in simple straight lines, but always at an angle. Where other men thought of the next step, Belisarius thought of the next fork in the road. And where other men, coming upon that fork, would see a choice between right and left, Belisarius was as likely to burrow a hole or take to the trees.

He closed the thatch door to the stalls. There was no lock, nor need of one. The Kushans would make short work of any thief or intruder. As he made his slow way back to his tent, Holkar smiled. Darkness had now fallen, but he could sense the keen scrutiny of the Kushan guards.

Almost as keen as their curiosity, he thought, chuckling. But they keep their curiosity to themselves. When Kungas commands, his men obey. The Kushans, also, ask no questions.

Holkar glanced over to the huge pavilion which belonged to Prince Eon. About nothing, Holkar suspected, were the Kushan guards more curious than that tent. Although he was not certain, he thought that the Kushan commander already knew the secret within that tent. Knew it, and knew his duty, and had decided to ignore that duty, for reasons which Holkar could only surmise. The Kushan commander's face was impossible to read, ever. But Holkar thought he knew the man's soul.

Dadaji Holkar himself, for that matter, had been told nothing. Nor had he ever entered Prince Eon's pavilion. But he was an acutely observant man, and he had come to know his new master well. Holkar was certain that inside that tent rested the person of Shakuntala, the only survivor of the Satavahana dynasty, the former rulers of conquered Andhra.

Like everyone in India-the tale had spread like wildfire-Holkar knew that the famed Maratha chieftain Raghunath Rao had rescued Shakuntala from her Malwa captors months ago. But where all others thought she had escaped with Rao, Holkar was certain that she had been hidden away by Belisarius and his Ethiopian allies. Disguised as one of Prince Eon's many concubines.

Again, he smiled. It was exactly the sort of cunning maneuver that his master would relish. Feint and counter-feint. Strike from an angle, never directly. Confuse and misdirect. In some manner, Holkar suspected, Belisarius had even been responsible for the replacement of Shakuntala's Kushan guards by priests and torturers. The same Kushan guards who now served as Belisarius' own escort had earlier been Shakuntala's guardians. Holkar had seen enough of them, over the past months, to realize that not even Raghunath Rao would have been able to penetrate their security.

He paused for a moment, considering the tent. A faint sneer came to his face.

The Malwa would pay him a fortune for his knowledge. But Holkar never even considered the possibility of treachery. He was devoted to Belisarius as much as he hated the Malwa. And besides, like Raghunath Rao, he was a Maratha himself. The Princess Shakuntala-the Empress, now-was the rightful ruler of Majarashtra. She was his own legitimate monarch, and, with a mental bow, Dadaji Holkar acknowledged that suzerainty.

He resumed his progress toward Belisarius' tent. A little smile came to his face. Like many intelligent, well- educated men, Dadaji Holkar had a fine sense of historical irony. So he found his fierce loyalty to the memory of Andhra amusing, in its own way.

When the Satavahana dynasty had been at the peak of their power, the Marathas had been the most unruly of their subjects. Never, since its incorporation into Andhra, had Majarashtra risen in outright rebellion. But the Satavahanas had always been careful to rule the Great Country with a light hand. Now that all of Andhra was under the Malwa heel, the Marathas had become the most fervent partisans of the former dynasty. None more so than Dadaji Holkar.

A sudden bright flash on the horizon drew his gaze. Holkar halted, stared. Moments later, the sound of the cannonade rolled over the encampment.

He resumed his steps.

Soon, yes, Ranapur will fall. And the cobra will sate itself again. As it has so many times.

He drew near his master's tent. For a moment, he stopped, studying that simple structure.

Not much to look at, truly. But, then, the mongoose never takes pride in its appearance. It simply studies the cobra, and ponders the angles.

Holkar began pulling back the tent flap. Another rolling cannonade caused him to pause, look back. For a moment, his scholar's face twisted into the visage of a gargoyle, so driven was he by hatred for all things Malwa.

But there were no Malwa spies close enough to see that face. Such spies had learned quickly that the endless squabbles over women between the foreigners and their Kushan escorts seemed to erupt in sudden brawls which, oddly, injured no one but bystanders watching the scene. In the first days after the foreigners set up their camp, two Malwa spies had been accidentally mauled in such melees. Thereafter, the spies had kept a discreet distance, and reported as little as possible to their overseers, lest they be ordered to resume a close watch.

The slave pulled back the flap and entered the tent. He saw his master squatting on a pallet, staring into nothingness, mouthing words too soft to hear.

Hatred vanished. Replaced, first, by devotion to his master's person. Then, by devotion to his master's purpose. And then, by devotion itself. For the slave had closed the demon world of Malwa behind him and had entered the presence of divinity.

He knelt in prayer. Silent prayer, for he did not wish to disturb his master's purpose. But fervent prayer, for all that.

Across the ancient, gigantic land of India, others also prayed that night. Millions of them.

Two hundred thousand prayed in Ranapur. They prayed, first, for deliverance from the Malwa. And then, knowing deliverance would not come, prayed they would not lose their souls as well as their bodies to the asura.

As Holkar prayed, his family prayed with him, though he knew it not. His wife, far away in a nobleman's mansion in the Malwa capital of Kausambi, hunched on her own pallet in a corner of the great kitchen where she spent her days in endless drudgery, prayed for her husband's safety. His son, squeezed among dozens of other slave laborers on the packed-earth floor of a shack in distant Bihar, prayed he would have the strength to make it

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