This principle, with some important variation, has been at the center of most of what I’ve written: collections (
A while back, I wrote a story called “Snapshot,” which was about a middle-aged Russian researcher, a widower, and his epistolary friendship with an American scientist. The Russian does not know that the American is a woman until she sends a newspaper clipping that includes a photograph of her, at which point the Russian does what a man should always do when he encounters a woman who intrigues him—he studies the evidence:
He mounts the photograph on the wall over his workbench. As the afternoon proceeds, he comes to understand it better. Some of the heaviness of her face results from the shadow cast by the figure to her left, a well-known Harvard mathematician whose name he cannot recall now. And while the woman is older than he initially suspected—at least forty, he now guesses—he can see her twentieth year in the playful tilt of her head, her tenth in the unguarded brilliance of her smile. But it is her eyes that draw him most powerfully, with such a luminosity that looking into them, even through the intervening medium of the photograph, is like listening to the voice of their owner.
It’s probably narcissistic, and certainly solipsistic, to try to prove a broader point about mankind by quoting from my own work, but that paragraph goes to the heart of the sadness I assume is in most human interaction, even (especially?) when it is in pursuit of happiness. Another friend of mine, who is a young adult writer—I mean that she writes for young adults, not that she herself is a teenager—once told me that I was good at “funny sad you know,” which I initially took as an insult but came to wear as a badge. I learned to wear it as a badge because I shined it up and saw what she meant. By “you know,” she didn’t mean to be dismissive, but rather to isolate a certain dedication in my work to expressing both what is funny and what is sad—and, at the same time, to acknowledging the limits of expression. I have a third friend who once asked me why I write mostly about human relationships. “There’s more,” she said. She’s wrong. There’s not more, or at least not a more important job for fiction. You can (and should) stretch that theme around whatever frame you want, and put whatever frame you want around that theme. Stories can take place, as they do in this collection, in the distant past in wartime, in the recent past on the moon, on the imaginary border between two noncontiguous countries. No matter where they’re set, and no matter when, they explore the way men and women delight and infuriate each other, and in doing so illuminate my sense that this is still, after all these centuries, humanity’s proper central preoccupation.
I have recently started a few new projects. I won’t say too much about them, because I’m superstitious, but they have to do with some or all of the following topics: shaving, sweatshops, safety inspection, magicians, evolutionary biology, squids, football, the Great Mosque of Damascus. In every case, though, those topics are masks that fit over the faces beneath, and the faces beneath are the faces of men and women, trying their best to seek out the most satisfying companionship and fellowship. Scientists can make science meaningful. Clergymen can make God meaningful. Architects can make space meaningful. Musicians can make sound meaningful. I can only try to make language make life meaningful, and only for a little while. Funny sad you know: we do what we can with the tools we have.
“I can only try to make language make life meaningful, and only for a little while.”
About the book
A Conversation with Ben Greenman
Ben Greenman
Alex Rose
Cal Morgan
CAL: Let’s start at the beginning. Ben, what inspired these stories in the first place?
BEN: For years, I’ve been writing about what happens between men and women. In earlier collections of mine, like
CAL: And did you know from the start that you wanted to use letters to tell these stories?
BEN: Well, all words are made of letters.
CAL: Hilarious. I mean the other kind of letters: the ones people write to each other. The first version of this collection was published in a limited-edition box called
BEN: I started from the idea that I was writing stories about the disconnections between people—about romantic frustration, about misunderstanding. And then I noticed that many of them were set in the recent past, at a time when people communicated (or miscommunicated) through letters. That’s where Alex came in.
CAL: Alex, you run an innovative, small publishing house in Brooklyn called Hotel St. George Press. How did you connect with Ben for this project?
ALEX: I had always been a fan of Ben’s writing, as far back as
BEN: This would have been at the beginning of 2008. I had a novel,
ALEX: Right. We pretty quickly realized that the running theme of letters was a way to unite these stories into a collection, but then we had to decide what “collection” meant. These were also great stories about human interaction, thwarted love affairs, rivalries, disappointments, and enduring love, and I noticed that there were invisible threads that connected the stories.
CAL: What do you mean by invisible threads?
BEN: Yeah. What do you mean?
ALEX: I just thought that sounded cool. No: themes would recur, as in any collection, but in interesting ways. There was the story about a man who came from Cuba to the United States and continued to write letters to the woman he loved there, even after she was out of his life; to me, that seemed connected to another story, about a guy in Nebraska who was grappling with a troubled marriage. When Ben came up with the idea that these weren’t connections, but correspondences, that gave us an organizing principle and a title:
BEN: It probably started as a pun, but then it turned into something much richer—thanks in large part to the design. Alex and Aaron designed a box with four foldout panels; each panel held a little accordion book, and each