no negotiation, no recognition, no peace. At this point the Israeli occupation of these formerly Palestinian areas became permanent.
It was also at this point that the Palestinians first came to be viewed as a separate nation. The Egyptians had sponsored a group known as the Palestine Liberation Organization and installed a young man named Yasir Arafat to lead it. Nasser still clung to the idea of an Arab federation, but no other nations chose to accept his leadership. Nasser wasn’t prepared to submit to anyone else, which left the PLO and its constituent organizations, such as al-Fatah, by default the sole advocates for a Palestinian state.
The Jordanians were happy to have the Palestinians living in Israeli territory, as an Israeli problem. They were also happy to recognize the PLO as representing the Palestinian people, and just as happy that the Israelis didn’t allow the Palestinians to be independent. The Syrians supported their own organizations, such as the Popular Front for the Liberation of Palestine, which advocated that Israel should be destroyed and that the Palestinians should be incorporated into Syria. So the recognition of Palestinian nationalism by the Arabs was neither universal nor friendly. Indeed, Arab support for the Palestinians seemed to increase in proportion to the distance the Arabs were from Palestine.
It should be obvious from this summary that the moral argument that rages about the rights of Israel, which any American president must deal with, is enormously complex. Beyond the substantial displacement of populations that occurred with the creation of modern Israel, the immigration of European Jews did not constitute the destruction of a Palestinian nation, because no such nation had ever existed. The Palestinian national identity in fact emerged only out of resistance to Israeli occupation after 1967. And the hostility toward Palestinian national claims was as intense from Arabs as it was from Jews. Israeli foreign policy was shaped by these realities and took advantage of them in order to impose the current political order on the region. But whatever was the case in the past, there is certainly today a self-aware Palestinian nation, and that is part of what must inform U.S. policy going forward.
Apart from dealing with this incredibly convoluted history, which weighs on any moral judgment, U.S. policy in this region must accommodate two other basic facts. First, whatever the Israelis’ historical claim, from a twentieth-century perspective, the Jews were settlers from another continent who displaced the natives. Then again, it is difficult for Americans, who displaced their own native population even more thoroughly, to make a moral case against Israel for usurping Palestinian land and mistreating the indigenous people.
A more powerful moral argument is the one that Roosevelt made in support of France and England against Nazi Germany: Israel (excluding the West Bank and Gaza) is a democratic country, and the United States is the “arsenal of democracy.” This means that the United States has a special relationship with democratic states, as well as obligations that transcend geopolitics. Therefore, the United States must support democratic Israel exclusive of other moral or even geopolitical considerations.
Realists would disagree. They would argue that the moral claims of any side can have no hold on the United States, and that the United States must shape its policies to its national interest. However, as I have argued, pursuing a national interest without reference to a moral purpose leaves the national interest shallow and incomplete. More important, defining the national interest in the region on its own terms is extraordinarily difficult. The moral compass must be there, but it points in many directions. The pursuit of the national interest is less obvious than it might appear.
Morality rooted in historical claims can be shaped to suit, and is by all sides. A simple moral judgment doesn’t deal with the realities on the ground, and simply arriving at a coherent moral position is breathtakingly difficult. As for the realist position, it is extraordinarily difficult to extract what that might be. So the question is, how do we frame a realistic foreign policy that will serve the moral purpose and national interest in the decade to come? To find the answer, we need to consider the history of the relationship between Israel and the United States.
THE UNITED STATES AND ISRAEL
The United States recognized Israeli independence in 1948, but the two countries were hardly allies in any sense of the term. While the United States always recognized Israel’s right to exist, that fact never really drove U.S. policy. The primary American interest in 1948, when Israel came into being, was the containment of the Soviet Union, and the American focus was primarily on Turkey and Greece. Greece had an internal Communist insurgency. Both Greece and Turkey had an external Soviet threat as well. For the United States, Turkey was the key to the region. It was only a narrow strait in Turkey, the Bosporus, that blocked the Soviet fleet in the Black Sea from entering the Mediterranean Sea in force. If that strait fell into Soviet hands, the Soviets would be able to challenge American power and threaten southern Europe.
The major impediment to the U.S. strategy of containment in the Middle East was that the British and French were trying to reestablish the influence in the region that they had held before World War II. Seeking to develop closer ties in the Arab world, the Soviets could and did exploit hostility to the Europeans’ machinations. Things came to a head in 1956, after Nasser took power and nationalized the Suez Canal.
Neither the British nor the French (who were fighting to suppress an anticolonial revolt in Algeria and who were striving to reclaim their influence in Lebanon and Syria) wanted Egypt to control the canal. Neither did Israel. In 1956, the three nations hatched a plot for an Israeli invasion of Egypt, but with a twist. After Israel reached the canal, British and French forces would intervene, seizing the canal to secure it from the Israeli invasion and potential conflict with Egypt. It was one of those ideas that must have made sense when sketched on a cocktail napkin after a few drinks.
In the American view, the adventure was not only doomed to failure but would drive Egypt into the Soviet camp, giving them a strong and strategic ally. Since anything that might increase Soviet power was unacceptable to the United States, the Eisenhower administration intervened against the Suez scheme, forcing British and French withdrawal and Israel back to the 1948 lines. In the late 1950s, there was no love lost between Israel and the United States.
The strategic problem for Israel was that its national security requirements always outstripped its industrial and military base. In other words, given the challenges it faced from Egypt and Syria, and potentially from Jordan, not to mention the Soviet Union, it could not produce the weapons it needed in order to protect itself. To ensure a steady source of weapons, it needed a major foreign patron.
Israel’s first patron was the Soviet Union, which saw Israel as an anti-British power that might become an ally. The USSR supplied weapons to Israel through Czechoslovakia, but this relationship crumbled quickly. Then France, still fighting in Algeria, replaced the Soviets as Israel’s benefactor. The Arab countries supported the Algerian rebels, and thus it was in France’s interest to have a strong Israel standing alongside France in opposition. So the French supplied the Israelis with aircraft, tanks, and the basic technology for their nuclear weapons.
At this time the United States still saw Israel as of marginal importance to its broader strategic goals in the area. After the Suez crisis, however, the United States began to reconsider its strategic relationships. The Americans had intervened on behalf of Egypt in Suez, but the Egyptians migrated into the Soviet camp regardless. The French and British had left behind a series of regimes, in Syria and Iraq in particular, that were inherently unstable and highly susceptible to the Nasserite doctrine of militarily driven Arab nationalism. Syria had begun moving into the Soviet camp as early as 1956, but in 1963 a left-wing military coup sealed that position. A similar coup occurred that same year in Iraq.
By the 1960s, American support for the Arabs had begun to look like an increasingly questionable enterprise. Despite the fact that the only assistance the United States was providing Israel was food, the Arab world had turned resolutely anti-American. The Soviets were prepared to fund projects the United States wouldn’t fund, and the Soviet model was more attractive to Arab socialists. The United States remained fairly aloof for a while, content to let France maintain the relationship with Tel Aviv. But when the United States began supplying antiaircraft systems to anti-Soviet regimes in the region, Israel was included on the gift list.
In 1967, Charles de Gaulle ended the Algerian war and sought to resume France’s prior relationship with the Arab world, and he did not want Israel attacking its neighbors. When the Israelis disregarded his demands and launched the Six Day War, they lost access to French weapons. Israel’s victory over its Arab neighbors in the 1967 conflict generated pro-Israeli support in the United States, which was bogged down in Vietnam; the Israelis seemed
