had herself been married to Mark Antony while with child by a husband who had died; and, in the words of the proverb, cripples do not mock cripples. Octavia's was, however, a political marriage and legalised by a special decree of the Senate; it was not brought about by passion on one side and personal ambition on the other. If it is asked how it happened that the College of Pontiffs consented to admit the validity of Augustus' marriage with Livia, the answer is that my grandfather and Augustus were both pontiffs, and that the High Pontiff was Lepidus, who did exactly what Augustus told him.

As soon as my father was weaned Augustus sent him back to my grandfather's house, where he was brought up with my uncle Tiberius, the elder by four years. My grandfather, as soon as the children reached the age of understanding, took their education in hand himself, instead of entrusting it to a tutor, as was already the general custom.

He never ceased to instill in them a hatred of tyranny and a devotion to ancient ideals of justice, liberty, and virtue.

My grandmother Livia had long grudged that her two boys were out of her charge--though indeed they visited her daily at Augustus' palace, which was quite close to their home on the Palatine Hill--and when she found in what way they were being educated she was greatly annoyed.

My grandfather died suddenly while dining [B.C. 33] with some friends, and it was suspected that he had been poisoned, but the matter was hushed up because Augustus and Livia had been among the guests.

In his will the boys were left to Augustus' guardianship.

My uncle Tiberius, aged only nine, spoke the oration at my grandfather's funeral.

Augustus loved his sister Octavia dearly and had been much grieved on her account when, soon after her marriage, he learnt that Antony, after starting out for the East [i9] to fight a war in Parthia, had stopped on the way to renew his intimacy with Cleopatra, Queen of Egypt; and still more grieved at the slighting letter that Octavia had received from Antony when she went out to help him Ac next year with men and money for his campaign. The letter, which reached her when she was half-way on her journey, ordered her coldly to return home and attend to her household affairs; yet he accepted the men and money.

Livia was secretly delighted at the incident, having long been assiduous in making misunderstandings and jealousies between Augustus and Antony, which Octavia had been as assiduous in smoothing out. When Octavia returned to Rome, Livia asked Augustus to invite her to leave Antony's house and stay with them.

She refused to do so, partly because she did not trust Livia and partly because she did not wish to appear a cause of the impending war. Finally Antony, incited by Cleopatra, sent Octavia a bill of divorce and declared war on Augustus. This was the last of the Civil Wars, a duel to the death between the only two men left on their feet--if I may use the metaphor--after an all-against-all sword-fight in the universal amphitheatre.

Lepidus was still alive, to be sure, but a prisoner in all but name, and quite harmless--he had been forced to fall at Augustus' feet and beg for his life. Young Pompey, too, the only other person of importance, whose fleet had tor a long time commanded the Mediterranean, had by now been defeated by Augustus, and captured and put to death by Antony. The duel between Augustus and Antony was short. Antony was totally defeated in the sea battle off Actium, in Greece. He fled to Alexandria [B.C. 31], and there took his own life--as did Cleopatra, too.

Augustus assumed Antony's Eastern conquests as his own and became, as Livia had intended, the sole ruler of the Roman world. Octavia remained true to the interests of Antony's children--not only his son by a former wife, but actually his three children by Cleopatra, a girl and two boys--bringing them up with her own two daughters, one of whom, Antonia the younger, was my mother. This nobility of mind excited general admiration at Rome.

Augustus ruled the world, but Livia ruled Augustus. And I must here explain the remarkable hold that she had over him. It was always a matter of wonder that there were no children of the marriage, seeing that my grandmother had not shown herself unfruitful and that Augustus was ‘reported to be the father of at least four natural children, besides his daughter Julia, who there is no reason for doubting was his own daughter. He was known, moreover to be passionately devoted to my grandmother. The truth will not easily be credited. The truth is that the marriage was never consummated. Augustus, though capable enough with other women, found himself as impotent as a child when he tried to have commerce with my grandmother.

The only reasonable explanation is that Augustus was, at bottom, a pious man, though cruelty and even ill- faith had been forced on him by the dangers that followed his granduncle Julius Caesar's assassination. He knew that the marriage was impious: this knowledge, it seems, affected him nervously, putting an inner restraint on his flesh.

My grandmother, who had wanted Augustus as an instrument of her ambition rather than as a lover was more glad than sorry for this impotence. She found that she could use it as a weapon for subjecting his will to hers. Her practice was to reproach him continually for having seduced her from my grandfather, whom she protested that she had loved, by assurances to her of deep passion and by secret threats to him that if she were not given up he would be arraigned as a public enemy. [This last was perfectly untrue.] Now look, she said, how she had been tricked! The passionate lover had turned out to be no man at all; any poor charcoal-burner or slave was more of a man than he! Even Julia was not his real daughter, and he knew it. All that he was good for, she said, was to fondle and fumble and kiss and make eyes like a singing eunuch.

It was in vain that Augustus protested that with other women he was a Hercules. Either she would refuse to believe it or she would accuse him of wasting en other women what he denied her. But that no scandal of this should go about she pretended on one occasion to be with child by him and then to have a miscarriage. Shame and unslakable passion bound Augustus closer to her than if their mutual longings had been nightly satisfied or than if she had borne him a dozen fine children. And she took the greatest care of his health and comfort, and was faithful to him, not being naturally lustful except of power; and for this he was so grateful that he let her guide and rule him in all his public and private acts. I have heard it confidently stated by old palace officials that, after marrying my grandmother, Augustus never looked at another woman. Yet all sorts of stories were current at Rome about his affairs with the wives and daughters of notables; and after his death, in explaining how it was that she had so complete a command of his affections, Livia used to say that it was not only because she was faithful to him but also because she never interfered with his passing -love-affairs. It is my belief that she put all these scandals about herself in order to have something to reproach him with.

If I am challenged as to my authority for this curious history I will give it.

The first part relating to the divorce I heard from Livia's own lips in the year she died. The remainder, about Augustus' impotence, I heard from a woman called Briseis, a wardrobe-maid of my mother's, who had previously served my grandmother as a page-girl, and being then only seven years old had been allowed to overhear conversations that she was thought too young to understand. I believe my account true and will continue to do so until it is supplanted by one that fits the facts equally well. To my way of thinking, the Sibyl's verse about 'wife, no wife'

confirms the matter. No, I cannot close the matter here. In writing this passage, with the idea, I suppose, of shielding Augustus' good name, I have been holding something back which I shall now after all set down. Because, as the proverb says,

'truth helps the story on'. It is this. My grandmother Livia ingeniously consolidated her hold on Augustus by secretly giving him, of her own accord, beautiful young women to sleep with whenever she noticed that passion made him restless. That she arranged this for him, and without a word said beforehand or afterwards, forbearing from the jealousy that, as a wife, he was convinced that she must feel; that everything was done very decently and quietly, the young women

[whom she picked out herself in the Syrian slave-market--he preferred Syrians]

being introduced into his bedroom at night with a knock and the rattle of a chain for signal, and called away again early in the morning by a similar knock and rattle; and that they kept silence in his presence as if they were succubi who came in dreams--that she contrived all this so thoughtfully and remained faithful to him herself in spite of his impotence with her, he must have considered a perfect proof of the sincerest love. You may object that Augustus, in his position, might have had the most beautiful women in the world, bond or free, married or unmarried, to feed his appetite, without the assistance of Livia as procuress. That is true, but it is true nevertheless that after his marriage to Livia he tasted no meat, as he once said himself, though perhaps in another context, that she had not passed as fit for eating.

Of women, then, Livia had no cause to be jealous, except only of her sister-in-law, my other grandmother, Octavia, whose beauty excited as much admiration as her virtue.

Livia had taken malicious pleasure in sympathising with her over Antony's faithlessness. She had gone so far

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