Red Angel

becoming a pain in the ass. “Anyway, I saw the driver buy a ticket for the car ferry. Now, maybe he’s doin’ this for himself, but it seemed to happen right after Cabrera snapped some orders at him, so the detective in me suspects they might be taking a little boat ride.”

“Did you get a ticket?” Devlin asked.

“Of course,” Pitts said.

Devlin turned to Martinez. “Okay, this is the way I’d like to play this.” He pointed at Pitts. “We’ll let Ollie stick with Cabrera and keep your men on DeForio. You and I will head to wherever this ferry goes and try and get ahead of them. If they all get on the ferry together, your men can radio us and we’ll stay put. If not, if DeForio heads somewhere else when he leaves here, they can radio us and we’ll catch up with them. Sound good?”

Martinez nodded. “It will keep the only people Cabrera might recognize out of sight. It is best when the rabbit cannot see the hunter.”

“Where does the ferry go?” Devlin asked.

“One goes to Casablanca, the other to Regla.” He glanced at Pitts. “Your ticket will be good for both places, but it is unlikely they will go to Casablanca, unless they seek another expensive meal at the Battery of the Twelve Apostles.” He turned back to Devlin. “Regla, however, and the nearby town of Guanabacoa are strongholds of the Abakua.”

16

The Iglesia de la Virgen de Regla faced Havana harbor and offered a clear view of the ferry landing only a few hundred yards away. Standing beside it, an ancient ceiba tree seemed to dwarf the small church in its wide- spreading limbs.

Martinez explained that the presence of the tree, considered sacred in the Afro-Cuban religions, was not a coincidence.

“All Catholicism in Cuba is tied to the orishas, the Afro-Cuban gods,” he said as they entered the church and started down the center aisle.

“Many years ago, when slavery still existed on our island, both Palo Monte and Santeria were banned, and their practitioners greatly persecuted. Because of this, believers began using the Catholic Church to hide their religions. They did this by identifying their gods with various Catholic saints.”

Martinez pointed to the statues of saints that lined the walls of the church interior. “Chango became Santa Barbara because of her traditional red robes, which is also Chango’s color. Oshun, always dressed in gold and white, became the Virgin of Caridad. Eleggua came to be represented by Saint Martin, Oggun by John the Baptist, and so on.”

He stopped in front of the altar and pointed to the statue of a black Virgin dressed in blue and white, the traditional colors of Mary, the mother of Christ. “And. of course, Yemaya, the goddess of the sea and the protector of sailors, the great mother of all the people.”

They started back up the aisle. Worshipers, mostly black, knelt before the plaster replicas of various saints. A second statue of the black Virgin stood near the main entrance, and attracted the largest number of worshipers. Bouquets of flowers had been left at the statue’s feet, along with an assortment of offerings and pleas for help- photographs of loved ones, a scrap of cloth with feathers sewn to it, a bowl of fruit, another of water, a small glass holding a dark liquid that appeared to be rum.

“At first the Catholic Church resisted this syncretism with the African religions.” Martinez stopped and waved his hand in a wide circle. “But the people kept flooding into their churches, and the church saw it was more practical to ignore it. Now it has grown so common some priests actually encourage it. I have even heard priests give sermons in predominantly Negro churches in which the names of the African gods were invoked.”

“I didn’t know you were a churchgoing man,” Devlin said.

Martinez offered a faint smile. “There was a time when the government feared that these priests might try to use these African religions against the revolution. So the police paid very close attention to what was being said. Those fears proved unjustified, but in those days, because of this fear, Sunday became a day when many of us went to mass.” He raised a finger. “But we did not put our pesos in the collection basket.”

Devlin laughed. “I’m sure you didn’t. Marx would have spun in his grave.”

They left the church and headed for the expansive shade of the ceiba tree. From there they could see a car ferry headed toward the landing.

“They will not be on this ferry,” Martinez said. “My men will radio us when they board.”

“I just hope they come, and we don’t find ourselves chasing back to Havana, playing catch-up.”

Martinez stared out into the harbor. “They will come,” he said. “This is where the Abakua palero will perform the ritual of the changing of heads.”

“You seem very certain.”

“I am, my friend. I can feel it.”

DeForio and Cabrera stood on the dock, waiting to board the ferry. Cabrera’s car idled beside them in a long line inching toward the loading bay. DeForio’s Spanish was more than adequate, but at Cabrera’s insistence they spoke only in English, a language the driver did not understand. Cabrera had risen in a system where listeners were everywhere. It was a system he knew better than most, and he saw no reason to take chances.

“So, you have no idea where this niece and these two New York cops are,” DeForio said.

Cabrera glanced out at the water. The car pulled ahead three feet, then stopped again. Still, he lowered his voice. “They will be found. And, when they are, the men searching for them have orders to take them into custody.”

“What happens then?” DeForio asked.

“That depends on how they react to the body we have found for them.” Cabrera glanced at the American. He was lying to him, but that could not be helped. One way or another, the Americans would disappear. He had a secondary understanding with the old man-what Rossi had called a side deal-and it was far too profitable to ignore. “Hopefully, they will accept our findings. If not, I will see to it that they leave the country. It is only important that the government accept the body as that of our Red Angel.” He gave DeForio what he hoped was a confident smile. “And that has already been arranged.”

“Well, you better find them before they stumble across the real body,” DeForio warned.

“It is impossible,” Cabrera said. “Only parts of the body remain, and they are in a nganga under the control of the Abakua. Even if these people somehow overcame the Abakua, which is most unlikely, certain tests would have to be performed on the remains.” He shook his head and smiled. “I assure you, if they find the nganga, no one will survive long enough to order those tests.”

“It would be better if they just accepted the phony body, buried it, and went home. It would be cleaner.”

Cabrera nodded his agreement. DeForio was right. It would be much cleaner. But unfortunately, such a scenario was impossible. The old man had made that very clear. No matter the outcome, the Americans were going to disappear-permanently. He smiled at DeForio.

“I am certain that they will,” Cabrera said. “Then, I assure you, I will personally put them on the plane.”

Cabrera’s driver called to him through the open car window, and the colonel excused himself. DeForio watched as he spoke on the car’s radio. When he returned, DeForio thought the colonel looked agitated, even a bit nervous.

“Another problem?” he asked.

“Plante Firme survived our attack.” His voice was a low hiss. “His grandson was killed.”

“What about your men?”

Cabrera drew a breath. “They escaped.” He let the subject die there. He had no intention of telling DeForio that his men were missing, presumably running in fear-from both the palero and himself.

“What does this do to your plan? The rest of this phony body was supposed to be found at this guy’s house?”