sent her most skilful architects and decorators, her sculptors and painters. Money was abundant, and Rome rose again from her ruins with a rapidity which was astonishing.
The people were housed far better than they had ever been before; the rich had now space and convenience for the construction of their houses, and although most of them had lost the greater portion of their valuables in the fire, they were yet gainers by it. All shared in the pride excited by the new city, with its broad streets and magnificent buildings, and the groans of the provincials, at whose cost it was raised, troubled them not at all. It was true that Nero, in his need for money, seized many of the wealthier citizens, and, upon one pretext or other, put them to death and confiscated their property; but this mattered little to the crowd, and disturbed none save those whose wealth exposed them to the risk of the same fate.
Beric saw nothing of these things, for upon the very day after the fire died out Scopus started with his scholars to a villa on the Alban Hills that had been placed at his disposal by one of his patrons. There were several other schools in the neighbourhood, as the air of the hills was considered to be far healthier and more strengthening than that of Rome. In spite of the public calamity Nero continued to give games for the amusement of the populace, other rich men followed his example, and the sports of the amphitheatre were carried on on an even more extensive scale than before.
Scopus took six of his best pupils to the first games that were given after the fire. Four of them returned victorious, two were sorely wounded and defeated. Their lives had, however, been spared, partly on account of their skill and bravery, partly because the emperor was in an excellent humour, and the mass of the spectators, on whom the decision of life or death rested, saw that the signal for mercy would be acceptable to him.
The Britons greatly preferred their life on the Alban Hills to that in Rome; for, their exercises done, they could wander about without being stared at and commented upon.
The pure air of the hills was invigorating after that of the great city; and here, too, they met ten of their comrades whose ludi had been all along established on the hills. Plans of escape were sometimes talked over, but though they could not resist the pleasure of discussing them, they all knew that it was hopeless. Though altogether unwatched and free to do as they liked after the work of the day was over, they were as much prisoners as if immured in the strongest dungeons. The arm of Rome stretched everywhere; they would be at once followed and hunted down wherever they went. Their height and complexion rendered disguise impossible, and even if they reached the mountains of Calabria, or traversed the length of Italy successfully and reached the Alps—an almost hopeless prospect—they would find none to give them shelter, and would ere long be hunted down. At times they talked of making their way to a seaport, seizing a small craft, and setting sail in her; but none of them knew aught of navigation, and the task of traversing the Mediterranean, passing through the Pillars of Hercules, and navigating the stormy seas beyond until they reached Britain, would have been impossible for them.
News came daily from the city, and they heard that Nero had accused the new sect of being the authors of the conflagration, that the most rigid edicts had been issued against them, and that all who refused to abjure their religion were to be sent to the wild beasts in the arena.
Beric had not seen Norbanus since the day when he had saved his library from the fire; but a few days after they had established themselves in the hills he received a letter from him saying that he had, after much inquiry, learned where Scopus had established his ludus; he greatly regretted Beric had left Rome without his seeing him, and hoped he would call as soon as he returned. His family was already established in a house near that of Lucius. After that Beric occasionally received letters from Aemilia, who wrote sometimes in her father's name and sometimes in her own. She gave him the gossip of Rome, described the wonderful work that was being done, and sent him letters from Pollio to read.
One day a letter, instead of coming by the ordinary post, was brought by one of the household slaves.
“We are all in terrible distress, Beric,” she said. “I have told you about the severe persecution that has set in of the Christians. A terrible thing has happened. You know that our old nurse belonged to that sect. She often talked to me about it, but it did not seem to me that what she said could be true; I knew that Ennia, who is graver in her disposition than I am, thought much of it, but I did not think for a moment that she had joined the sect. Two nights ago some spies reported to one of the praetors that some persons, believed to be Christians, were in the habit of assembling one or two nights a week at a lonely house belonging to a freedman. A guard was set and the house surrounded, and fifty people were found there. Some of them were slaves, some freedmen, some of them belonged to noble families, and among them was Ennia.
“She had gone accompanied by that wretched old woman. All who had been questioned boldly avowed themselves to be Christians, and they were taken down and thrown into prison. Imagine our alarm in the morning when we found that Ennia was missing from the house, and our terrible grief when, an hour later, a messenger came from the governor of the prison to say that Ennia was in his charge. My father is quite broken down by the blow. He does not seem to care about Ennia having joined the new sect—you know it is his opinion that everyone should choose their own religion—but he is chiefly grieved at the thought that she should have gone out at night attended only by her nurse, and that she should have done this secretly and without his knowledge. My mother, on the other hand, is most of all shocked that Ennia should have given up the gods of Rome for a religion of slaves, and that, being the daughter of a noble house, she should have consorted with people beneath her.
“I don't think much of any of these things. Ennia may have done wrong, but that is nothing to me. I only think of her as in terrible danger of her life, for they say that Nero will spare none of the Christians, whether of high or low degree. My father has gone out this morning to see the heads of our family and of those allied to us by kinship, to try to get them to use all their influence to obtain Ennia's pardon. My mother does nothing but bemoan herself on the disgrace that has fallen upon us. I am beside myself with grief, and so, as I can do nothing else, I write to tell you of the trouble that has befallen us. I will write often and tell you the news.”
Beric's first emotion was that of anger that Ennia should, after the promise she had given him, have again gone alone to the Christian gathering. Then he reflected that as he was away from Rome, she was, of course, unable to keep that promise. He had not seen her since that night, for she had passed straight through the atrium with her mother while he was assisting the slaves to take up their burdens.
He could not help feeling an admiration for her steadfastness in this new Faith that she had taken up. By the side of her livelier sister he had regarded her as a quiet and retiring girl, and was sure that to her these midnight outings by stealth must have been very terrible, and that only from the very strongest sense of duty would she have undertaken them. Now her open avowal of Christianity, when she must have known what were the penalties that the confession entailed, seemed to him heroic.
“It must be a strange religion that could thus influence a timid girl,” he said to himself. “My mother killed herself because she would not survive the disaster that had fallen upon her people and her gods; but her death was deemed by all Britons to be honourable. Besides, my mother was a Briton, strong and firm, and capable of heroic actions. This child is courting a death that all who belong to her will deem most dishonourable. There is nothing of the heroine in her disposition; it can only be her Faith in her religion that sustains her. As soon as I return to Rome I will inquire more into it.”
It was now ten months since Beric had entered the school of Scopus. He was nearly twenty years old, and his constant and severe exercises had broadened him and brought him to well nigh his full strength. Scopus regarded him with pride, for in all the various exercises of the arena he was already ahead of the other gladiators. His activity was as remarkable as his strength, and he was equally formidable with the trident and net as with sword and buckler; while in wrestling and with the caestus none of the others could stand up against him. He had been carefully instructed in the most terrible contest of all, that against wild beasts, for Scopus deemed that, being a captive of rank and importance, he might be selected for such a display.
A Libyan, who had often hunted the lion in its native wilds, had described to him over and over again the nature of the animal's attack, and the spring with which it hurls itself upon its opponent, and Scopus having obtained a skin of one of the animals killed in the arena, the Libyan had stuffed it with outstretched paws; and Scopus obtained a balista, by which it was hurled through the air as if in the act of springing. Against this Beric frequently practised.
“You must remember,” the Libyan said, “that the lion is like a great cat, and as it springs it strikes, so that you must avoid not only its direct spring, but its paws stretched to their full extent as it passes you in the air. You must be as quick as the animal itself, and must not swerve till it is in the air. Then you must leap aside like lightning, and, turning as you leap, be ready to drive your spear through it as it touches the ground. The inert mass, although it may pass through the air as rapidly as the wild beast, but poorly represents the force and fierceness of the lion's spring. We Libyans meet the charge standing closely together, with our spears in advance for it to spring
