follow nobody. Not my buddy and me.
Leaphorn skipped back and reread the paragraph about the Kiowa. What was it they had learned in his senior graduate seminar on Native American Religions? The sun was personified by the Kiowas, as he remembered it, and the sun had lured a Kiowa virgin into the sky and impregnated her and she had borne an infant boy. Much like the Navajos own White Shell Maiden, being impregnated by Sun and Water and bearing the Hero Twins.
And the Kiowa maiden had tried to escape from the sun, and had lowered the boy to earth and escaped after him. But the sun had thrown down a magic ring and killed her. Then the boy had taken the ring, and struck himself with it, and divided himself into twins. One of the twins had walked into the water and disappeared forever. The other had turned himself into ten medicine bundles and had given himself to his mothers people as a sort of Holy Eucharist. Nobody seemed to know exactly what had happened to these bundles.
Apparently they had been gradually lost in the Kiowas endless cavalry war for control of the High Plains. After the battle of Palo Duro Canyon, when the army herded the rag-tag remainders of these Lords of the Plains back into captivity at Fort Sill, at least one of the bundles had remained. The army had made the Kiowa watch while the last of the tribes great horse herd was shot. But according to the legend, this Boy Medicine still remained with his humiliated people. The Kiowas had tried to hold their great annual Kado even when captive on the reservation, but they had to have a bull buffalo for the dance.
Warriors slipped away to the King Ranch in Texas to buy one, but they came back empty-handed. And after that, the old people taught, Boy Medicine had left the Kiowas and the last of the medicine bundles had disappeared.
Leaphorn thought about it. Could Kelongy actually have come into possession of one of the sacred medicine bundles? He had preached a revival of the Buffalo religion. He promised the return of utopia, the white men exterminated, and Native Americans again living in a free society. The Buffalo then would again spring from the earth in their millions and nurture the children of the sun.
Leaphorn became aware of heat against his finger his cigarette burning too close to the skin. He took a final drag, stubbed it out, and studied the smoke trickling slowly upward from his lips. He felt a vague uneasiness. Some thought struggling to be remembered.
Something nameless tugging at him. He tried to let it surface and found himself thinking vaguely of witchcraft, remembering incongruously something that had no connection at all with what he had been reading, remembering Listening Woman telling him that more than one of the holy sand paintings had been desecrated in the place where Hosteen Tso had been. And remembering that it had occurred to Listening Woman, as it had occurred to him, that Hosteen Tso might have been involved in some sort of perverted ritual of a coven of Navajo Wolves.
The door to the interrogation room opened. A youngish man in a seersucker suit came in, glanced curiously at Leaphorn, said Excuse me, and left. Leaphorn stretched and yawned, put the Tull folder back into the accordion file that held it, and resumed his fishing expedition through the remaining material.
The helicopter pilot seemed straight. He had flown copters in Vietnam. He had a wife and two children. There was no criminal record. The only question the FBI had been able to raise about his character referred to three trips to Las Vegas over the past two years, after two of which he told informants he had won small amounts of money.
Kelongy had a much thicker file, but it added nothing substantial to Leaphorns knowledge. Kelongy was a violent man, and a bitter one, and a dreamer of deadly dreams. Three of the other minimum of six participants in the Santa Fe robbery remained nameless and faceless. There was a short file for a Jackie Noni, a young part- Potawatomi with a brief but violent police record, who apparently drove the car that blocked the armored truck.
That left Tull’s buddy, the one the FBI called Hoski. There was nothing standard about Hoski.
The FBI had no real idea who he was. It listed him as Frank Hoski, also known as Colton Hoski, a.k.a. Frank Morris, a.k.a. Van Black. The only photograph in the file as a grainy blowup obviously taken with a telephoto lens in bad light. It showed a trim but slightly stocky man, face partially averted, coming through a doorway. The mans hair was black, or very dark, and he looked Indian, possibly Navajo or Apache, Leaphorn thought, or possibly something else. He reminded Leaphorn vaguely of the uneasiness that had been troubling him, but he could dredge up absolutely nothing. The legend under the photo guessed Hoskis weight at about 190, and his height at about five foot eleven, his race as probably Indian, or part Indian, and his identifying marks as possible heavy scar tissue under hairline above right cheek.
Not much was known of Hoskis career. He had first appeared at Wounded Knee, where informers listed him as one of the violents and as a right-hand man of Kelongy. A man who fit his description and used the name Frank Morris was seen by witnesses at the Ogden robbery and FBI informers confirmed that Hoski and Morris were identical. What was known about him was mostly pieced together from FBI informers who had infiltrated AIM. He was believed to be a Vietnam war veteran. Three informers identified him as army, two of the three as a demolitions expert, the other as an infantry company radioman. He occasionally smoked cigars, was a moderate drinker, was pugnacious (having engaged in fistfights on three occasions with other AIM members), often told jokes, had once lived in Los Angeles, had once lived in Memphis, and possibly once lived in Provo, Utah. Had no known homosexual tendencies, had no known relationships with females, had only one known close friend, a subject identified as John Tull. He had been identified again, on a most likely basis, as the man wearing the police uniform who had diverted the Wells Fargo truck into the robbery trap at Santa Fe. He came into view again in Washington, D.C., where he was working as a janitor for a company identified as Safety Systems, Inc., which dealt in burglary alarms, locking systems and other security devices.
Leaphorn opened the last section of the report. The FBI, he was thinking, was in an enviable situation relative to Hoski. They had spotted him without Hoskis knowing he was spotted. A string tied to a key man in the Buffalo Society would almost inevitably lead eventually to other members of the terrorist group. The agency would put its best people on the surveillance team. It wouldn’t risk either tipping Hoski or allowing him to slip away.
Leaphorn read. The head of the team of the FBI's best people, assigned to keep Hoski on the FBI string, was George Witover. And that, of course, was why Witover had been sent back to the Albuquerque agency, and why Witover was willing to break a rule. Hoski had cut the string under Witover’s eyes.
Leaphorn read on. Until the very end, Witover’s operation had seemed to go flawlessly.
Hoski had been located more than a month after the Santa Fe robbery. He followed a routine. Each weekday afternoon about 6 P.M., Hoski would emerge from his utility apartment, walk two blocks to a bus stop and catch a bus to his job at Safety Systems, Inc., where he was employed under the name Theodore Parker. On the premises, he would eat a midnight lunch, carried from his apartment in a sack, with a black fellow janitor. At about 4:30 A.M. he would leave the Safety Systems, Inc. building, walk five blocks to a bus stop and catch the bus back to his apartment. He would reemerge from the apartment in the early afternoon, to do grocery shopping, take care of his laundry at a neighborhood coin-operated laundromat, take long walks, or sit in a park overlooking the Potomac. The routine had rarely varied and never in any important degree until March 23.
On that date he was observed at the laundromat engaging in a lengthy conversation with a young woman,
