Having heard stories of their revels and debauches, I’d half-expected them to behave like barbarians as they filled the cellars beneath the house. But they took their places amongst the stones and great oaken beams with grim and solemn faces, and waited with the kind of hungry patience that could only accrue over lifetimes.

When the Sisters came for me I was preparing myself in silent contemplation. The Order of Saint Francis had taught me well in this much, at least. I turned around to find they’d quietly filled the doorway, and when Maia laid her cheek to my bare back, the other two turned theirs, to give us our moment alone.

“We’re of two minds on God,” she’d explained. “Some fear he might really be the creator of everything. In which case, we have no hope at all. Even if there is some lost paradise that was once promised, we’ll never regain it.”

They led me into the chamber, in the center of eyes and teeth and throats, and naked, I lay down upon the waiting cross.

“But there’s another way it might be,” she’d said, reminding me then of how the Assyrians had made their demon by taking that malleable form and imprinting it with all the traits they desired in it, until they’d fed it to the point of independence, so that it broke away on its own.

They lashed my arms to those of the cross; secured my feet as well. The crown of thorns came last. And when they raised the cross upright, and dropped its foot into the waiting hole, all the old devotions came back to me again, and once more I became as one with Father, with Son, and with Holy Ghost.

Whatever those were.

“Some of us wonder if religion hasn’t gotten it backwards,” she’d said. “If what the world now calls God was born in the desert out of the needs of people who had to have something bigger than themselves to worship. So it heard them, and asked for more, and they fed it burnt offerings, and the blood of their enemies, and their devotion, and later on they exported it to the rest of the world. But even before then, it was getting stronger, until after enough centuries had passed, they’d all forgotten where that god of theirs came from and thought it’d always been there, and created them instead … and by then, it was ready to feed on them.”

The Sisters of the Trinity took their places while my weight tugged at the lashes that held me aloft. My every rib stood etched against flesh as I laboured for breath, and now, at long last, the empathy I’d always sought with Christ had come. I was no longer in a Dublin cellar; rather, atop a skull-shaped hill called Golgotha, dying in the hot winds and stinging desert dust.

“Who better to feed on than those who considered themselves his children?” she’d explained. “They’ve always called themselves his chosen people … but chosen for what? You have to wonder. From the time of the Babylonian exile, to the destruction of Jerusalem by the Romans, right up to the Holocaust … he’s been eating and drinking them all along, like no other people on earth.”

Salice stood before me, below, and slowly, reverently, took me into her mouth. Minutes passed, as I writhed upon the cross between the agony of breaths, until it happened anew — the flesh of my wrists splitting layer by layer, the blood freed at last in a gush of transcendence and ecstasy. It trickled first along my arms toward my ribcage, then began to flow heavier, drizzling down into Maia’s wide and waiting mouth. So that none would be wasted, bowls were set beneath my other wrist and my feet.

I turned my eyes toward the heavens, wide and seeing so very clearly now, like those of the martyr I’d once dreamt of being: Saint Ignatius, in that painting hanging in Greyfriars Abbey. I’d so admired it, always wondering if I could show his sort of courage when the teeth of the carnivores began to close. Perhaps, now, I’d equaled him, even bettered him. Or maybe I’d fallen short by the depth and breadth of the darkest abyss.

There was no truth but this: I was not the father’s son I’d once been.

“What tiny scrap of flesh he left behind?” I’d asked.

“Don’t forget, he was circumcised. In the temple, when he was eight weeks old. The Holy Foreskin — that’s what you papists call it,” she’d said, with a teasing shake of her head. “You people and your morbid relics.”

When I looked down the bloody length of my body, I could see that tiny dark scrap in Lilah’s fingers, stolen from its crystal reliquary north of Rome. Still soft and pliable, it was, neither rotted nor gone leathery. Incorruptible.

But flesh is flesh, and beliefs something else altogether.

“Save me from that impotent, slaughtered lamb they have made of me,” he’d asked, and while I’d never known for sure what impact I might have, perhaps the truth alone would be enough.

The truth, they’d insisted he said, will set you free.

Then again, doubt works miracles too.

Lilah lifted her hand, and touched the foreskin to my flesh, to wet it with my blood, then it disappeared between her teeth.

And in the convulsive rapture of fluids and tissue, in that moment that makes us one with gods, I gave them all they’d asked for, all they needed, all I had to give.

It was explosive.

The greatest revelations usually are.

IX. Descendo ad patrem meum

“You can take away a man’s gods, but only to give him others in return.”

It was Carl Jung said that. My uncle had only borrowed it.

I nearly bled to death on that night of the divination, the stigmata persistent and reaching for the very core of me. In the weeks that followed, as the Sisters nursed me back to health like a faithful dog they couldn’t bear to have put to sleep, I often fondled an old pewter crucifix while my thoughts turned to the subject of fear.

Fear the Lord thy God, we were taught since childhood in my family, and how we quaked. How we trembled. How we fell daily to our knees and supplicated for continued mercy.

I’d long ceased to fear. Fear is for children, no matter what their age. But when fear is no more, that’s still not the end of it, because beyond fear lies despair, and so far, I don’t know if there’s any end to despair at all.

Once I was well enough to get about again, to stand without dizziness, to walk and run without weakness pitching me toward the nearest chair, I decided I could no longer spend my life with the Sisters of the Trinity. They,

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