discusses a trio of related “isms” — holism, goalism, and soulism.
Page 54 the story of a sultan who commanded… Found in the charming old book [Gamow].
Page 55 contains the seeds of its own destruction… Compare this scenario of self- breaking to the story recounted in the dialogue “Contracrostipunctus” in [Hofstadter 1979].
Page 57 I stumbled upon …a little paperback… Of course this was [Nagel and Newman].
Page 57 I’m sure I didn’t think “he or she”… See Chapters 7 and 8 of [Hofstadter 1985].
Page 60 pushed my luck and invented the more threeful phrase… Although I didn’t know it, I was dimly sensing the infinite hierarchy of arithmetical operations and what I would later come to know as “Ackermann’s function”. See [Boolos and Jeffrey] and [Hennie].
Page 61 a pathological retreat from common sense… I cannot resist pointing out that Principia Mathematica opens with a grand flourish of self-reference, its first sentence unabashedly declaring: “The mathematical treatment of the principles of mathematics, which is the subject of the present work, has arisen from the conjunction of two different studies, both in the main very modern.” Principia Mathematica thus points at itself through the proud phrase “the present work” — exactly the kind of self-pointer that, in more formal contexts, its authors were at such pains to forbid categorically. Perhaps more weirdly, the chapter in which the self-reference–banning theory of types is presented also opens self-referentially: “The theory of logical types, to be explained in the present Chapter, recommended itself to us in the first instance by its ability to solve certain contradictions…” Note finally that the pronoun “us” is yet another self-pointer that Russell and Whitehead have no qualms using. Were they not aware of these ironies?
Page 62 the topic of self-reference in language… See Chapters 1–4 of [Hofstadter 1985].
Page 62 This pangram tallies… This perfectly self-tallying or self-inventorying “pangram” was discovered by Lee Sallows using an elaborate analog computer that he built.
I have often mused about a large community of sentences somewhat like Sallows’, each one inventorying not only itself (i.e., giving 26 letter-counts as above), but in addition some or perhaps all of the others. Thus each sentence would be far, far longer than Sallows’ pangram. However, in my fantasy, these “individuals”, unlike Sallows’ remarkable sentence, do not all give accurate reports. Some of what they say is dead wrong. In the self-inventorying department, I imagine most of them as being fairly accurate (most of their 26 “first-person” counts would be precisely right, with just a few perhaps being a little bit off). On the other hand, each sentence’s inventory of other sentences would vary in accuracy, from being somewhat close to being wildly far off.
Needless to say, this is a metaphor for a society of interacting human beings, each of whom has a fairly accurate self-image and less accurate images of others, often based on very quick and inaccurate glances. Two sentences that “know each other well” (i.e., that have reasonably accurate though imperfect inventories of each other) would be the analogue of good friends, whereas two sentences that have rough, partial, or vacuous representations of each other would be the analogue of strangers.
A more complex variation on this theme involves a population of Sallows-type sentences varying in time. At the outset, they would all be filled with random numbers, but then they would all get updated in parallel. Specifically, each one would replace its wrong inventories by counting letters inside itself and in a few other sentences, and replacing the wrong values by the values just found. Of course, since everything is a moving target, the letter-counts would still be wrong, but hopefully over the course of a long series of such parallel iterations, each sentence would tend, at least on average, to gain greater accuracy, especially concerning itself, and simultaneously to form a small clique of “friends” (sentences that it inventories fairly fully and well), while remaining remote from most members of the population (i.e., representing them at best sparsely and with many errors, or perhaps not even at all). This is a kind of caricature of my ideas about people “living inside each other”, proposed in Chapters 15 through 18.
Page 63 Perhaps there is no harm… Quoted from [Skinner] in George Brabner’s letter.
Page 63 I wrote a lengthy reply to it… This is found in Chapter 1 of [Hofstadter 1985].
Page 68 If dogs were a bit more like robots… As I was putting the finishing touches on these notes, my children and I flew out to California for Christmas break. We were gliding low, approaching the San Jose airport at night, when Danny, who was peering out the window, said to me, “You know what I just saw?” “What?” I replied, having not the foggiest idea. He said, “A parking lot packed with cars whose headlights and taillights were all flashing on and off at random!” “Why were they all doing that?” I asked, a bit densely. Danny instantly supplied the answer: “Their alarm systems were all triggering each other. I know that’s what it was, because I’ve seen fireworks set car alarms off.” Seeing this in my mind’s eye, I grinned from ear to ear with delight and amazement, all the more so since Danny hadn’t read any of my manuscript and had no idea how relevant his sighting of reverberant honking and flashing was to my book — in fact to the chapter that I was writing notes for just then (Chapter 5). Danny’s reverberant parking lot truly put reverberant barking to shame, and what an infernal racket it must have been for people down on the ground! And yet, as observed from above by chance voyeurs in the plane, it was a totally silent, surrealistic vision of robots who had gotten one another all excited, and who certainly weren’t about to calm down, as dogs will. What a stupendous last-minute addition to my book!
Page 69 the amazing visual universe discovered around 1980… See [Peitgen and Richter].
Page 76 winds up triggering a small set… See [Kanerva] and [Hofstadter and FARG].
Page 77 Suppose we begin with a humble mosquito… See [Griffin] and [Wynne]. The latter contains a remarkable account of analogy-making by bees, of all creatures!
Page 80 cars that drive themselves down …highways or across rocky deserts… See [Davis 2006].
Page 82 structure that represents itself (i.e., the dog itself, not the symbol itself !)… This sounds like a joke, but not entirely. When it comes to the self-symbols of humans — their “I” ’s — much of the structure of the “I” involves pointers that point right back at the abstraction “I”, and not just at the body. This is discussed in Chapters 13 and 16.
Page 83 their category systems became arbitrarily extensible… I defend this point of view in [Hofstadter 2001]. For more on human categories, see [Sander], [Margolis], [Minsky 1986], [Schank], [Aitchison], [Fauconnier], [Hofstadter 1997], and [Gentner et al.].
Page 85 memories of episodes can be triggered… See [Kanerva], [Schank], and [Sander].
Page 86 That deep and tangled self-model is what “I”-ness is all about… See [Dennett 1991], [Metzinger], [Horney 1942], [Horney 1945], [Wheelis], [Norretranders], and [Kent].
Page 89 Abstraction piled on abstraction… Should anyone care to get a taste of this, try reading [Ash and Gross] all the way to the end. It’s a bit like ordering “Indian hot” in an authentic Indian restaurant — you’ll wonder why you ever did.
Page 91 radicals, such as Evariste Galois… The great Galois was indeed a young radical, which led to his absurdly tragic death in a duel on his twenty-first birthday, but the phrase “solution by radicals” really refers to the taking of nth roots, called “radicals”. For a shallow, a medium, and a deep dip into Galois’ immortal, radical insights into hidden mathematical structures, see [Livio], [Bewersdorff ], and [Stewart], respectively.
Page 95 there is a special type of abstract structure or pattern… “Real Patterns” in [Dennett 1998] argues powerfully for the reality of abstract patterns, based on John Conway’s cellular automaton known as the “Game of Life”. The Game of Life itself is presented ideally in [Gardner], and its relevance to biological life is spelled out in [Poundstone].
