Dalcastle. I had little doubt that it would be my last look, and nearly as little ambition that it should not. I thought how high my hopes of happiness and advancement had been on entering that mansion, and taking possession of its rich and extensive domains, and how miserably I had been disappointed. On the contrary, I had experienced nothing but chagrin, disgust, and terror; and I now consoled myself with the hope that I should henceforth shake myself free of the chains of my great tormentor, and for that privilege was I willing to encounter any earthly distress. I could not help perceiving that I was now on a path which was likely to lead me into a species of distress hitherto unknown, and hardly dreamed of by me, and that was total destitution. For all the riches I had been possessed of a few hours previous to this, I found that here I was turned out of my lordly possessions without a single merk, or the power of lifting and commanding the smallest sum, without being thereby discovered and seized. Had it been possible for me to have escaped in my own clothes, I had a considerable sum secreted in these, but, by the sudden change, I was left without a coin for present necessity. But I had hope in Heaven, knowing that the just man would not be left destitute and that, though many troubles surrounded him, he would at last be set free from them all. I was possessed of strong and brilliant parts, and a liberal education; and, though I had somehow unaccountably suffered my theological qualifications to fall into desuetude, since my acquaintance with the ablest and most rigid of all theologians, I had nevertheless hopes that, by preaching up redemption by grace, preordination, and eternal purpose, I should yet be enabled to benefit mankind in some country, and rise to high distinction.
These were some of the thoughts by which I consoled myself as I posted on my way southwards, avoiding the towns and villages, and falling into the cross ways that led from each of the great roads passing east and west to another. I lodged the first night in the house of a country weaver, into which I stepped at a late hour, quite overcome with hunger and fatigue, having travelled not less than thirty miles from my late home. The man received me ungraciously, telling me of a gentleman's house at no great distance, and of an inn a little farther away; but I said I delighted more in the society of a man like him than that of any gentleman of the land, for my concerns were with the poor of this world, it being easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of heaven.
The weaver's wife, who sat with a child on her knee, and had not hitherto opened her mouth, hearing me speak in that serious and religious style, stirred up the fire with her one hand; then, drawing a chair near it, she said: 'Come awa, honest lad, in by here; sin' it be sae that you belang to Him wha gies us a' that we hae, it is but right that you should share a part. You are a stranger, it is true, but them that winna entertain a stranger will never entertain an angel unawares.'
I never was apt to be taken with the simplicity of nature; in general I despised it; but, owing to my circumstances at the time, I was deeply affected by the manner of this poor woman's welcome. The weaver continued in a churlish mood throughout the evening, apparently dissatisfied with what his wife had done in entertaining me, and spoke to her in a manner so crusty that I thought proper to rebuke him, for the woman was comely in her person, and virtuous in her conversation; but the weaver, her husband, was large of make, ill- favoured, and pestilent; therefore did I take him severely to task for the tenor of his conduct; but the man was froward, and answered me rudely with sneering and derision and, in the height of his caprice, he said to his wife: 'Whan focks are sae keen of a chance o' entertaining angels, gude-wife, it wad maybe be worth their while to tak tent what kind o' angels they are. It wadna wonder me vera muckle an ye had entertained your friend the Deil the night, for aw thought aw fand a saur o' reek an' brimstane about him. He's nane o' the best o' angels, an focks winna hae muckle credit by entertaining him.'
Certainly, in the assured state I was in, I had as little reason to be alarmed at mention being made of the Devil as any person on earth: of late, however, I felt that the reverse was the case, and that any allusion to my great enemy moved me exceedingly. The weaver's speech had such an effect on me that both he and his wife were alarmed at my looks. The latter thought I was angry, and chided her husband gently for his rudeness; but the weaver himself rather seemed to be confirmed in his opinion that I was the Devil, for he looked round like a startled roe-buck, and immediately betook him to the family Bible.
I know not whether it was on purpose to prove my identity or not, but I think he was going to desire me either to read a certain portion of Scripture that he had sought out, or to make family worship, had not the conversation at that instant taken another turn; for the weaver, not knowing how to address me, abruptly asked my name, as he was about to put the Bible into my hands. Never having considered myself in the light of a male-factor, but rather as a champion in the cause of truth, and finding myself perfectly safe under my disguise, I had never once thought of the utility of changing my name, and, when the man asked me, I hesitated; but, being compelled to say something, I said my name was Cowan. The man stared at me, and then at his wife, with a look that spoke a knowledge of something alarming or mysterious.
'Ha! Cowan?' said he. 'That's most extraordinar! Not Colwan, I hope?'
'No: Cowan is my sirname,' said I. 'But why not Colwan, there being so little difference in the sound?'
'I was feared ye might be that waratch that the Deil has taen the possession o', an' eggit him on to kill baith his father an' his mother, his only brother, an' his sweetheart,' said he; 'an', to say the truth, I'm no that sure about you yet, for I see you're gaun wi' arms on ye.'
'Not I, honest man,' said I. 'I carry no arms; a man conscious of his innocence and uprightness of heart needs not to carry arms in his defence now.'
'Aye, aye, maister,' said he; 'an' pray what div ye ca' this bit windlestrae that's appearing here?' With that he pointed to something on the inside of the breast of my frock-coat. I looked at it, and there certainly was the gilded haft of a poniard, the same weapon I had seen and handled before, and which I knew my illustrious companion carried about with him; but till that moment I knew not that I was in possession of it. I drew it out: a more dangerous or insidious-looking weapon could not be conceived. The weaver and his wife were both frightened, the latter in particular; and she being my friend, and I dependent on their hospitality for that night, I said: 'I declare I knew not that I carried this small rapier, which has been in my coat by chance, and not by any design of mine. But, lest you should think that I meditate any mischief to any under this roof I give it into your hands, requesting of you to lock it by till tomorrow, or when I shall next want it.'
The woman seemed rather glad to get hold of it; and taking it from me, she went into a kind of pantry out of my sight, and locked the weapon up; and then the discourse went on.
'There cannot be such a thing in reality,' said I, 'as the story you were mentioning just now, of a man whose name resembles mine.'
'It's likely that you ken a wee better about the story than I do, maister,' said he, 'suppose you do leave the L out of your name. An' yet I think sic a waratch, an' a murderer, wad hae taen a name wi' some gritter difference in the sound. But the story is just that true that there were twa o' the Queen's officers here nae mair than an hour ago, in pursuit o' the vagabond, for they gat some intelligence that he had fled this gate; yet they said he had been last seen wi' black claes on, an' they supposed he was clad in black. His ain servant is wi' them, for the purpose o' kennin the scoundrel, an' they're galloping through the country like madmen. I hope in God they'll get him, an' rack his neck for him!'
I could not say Amen to the weaver's prayer, and therefore tried to compose myself as well as I could, and made some religious comment on the causes of the nation's depravity. But suspecting that my potent friend had betrayed my flight and disguise, to save his life, I was very uneasy, and gave myself up for lost. I said prayers in the family, with the tenor of which the wife was delighted, but the weaver still dissatisfied; and, after a supper of the most homely fare, he tried to start an argument with me, proving that everything for which I had interceded in my prayer was irrelevant to man's present state. But I, being weary and distressed in mind, shunned the contest, and requested a couch whereon to repose.
I was conducted into the other end of the house, among looms, treadles, pirns, and confusion without end; and there, in a sort of box, was I shut up for my night's repose, for the weaver, as he left me, cautiously turned the key of my apartment, and left me to shift for myself among the looms, determined that I should escape from the house with nothing. After he and his wife and children were crowded into their den, I heard the two mates contending furiously about me in suppressed voices, the one maintaining the probability that I was the murderer, and the other proving the impossibility of it. The husband, however, said as much as let me understand that he had locked me up on purpose to bring the military, or officers of justice, to seize me. I was in the utmost perplexity, yet for all that, and the imminent danger I was in, I fell asleep, and a more troubled and tormenting sleep never enchained a mortal frame. I had such dreams that they will not bear repetition, and early in the morning I awaked, feverish, and parched with thirst.
I went to call mine host, that he might let me out to the open air, but, before doing so, I thought it necessary
