sanctuary from all demoniacal power. He appears to be a good man and a just, and mocks at the idea of supernatural agency, and he either does not hear these persecuting spirits or will not acknowledge it, though of late he appears much perturbed.
The consternation of the menials has been extreme. They ascribe all to the ghost, and tell frightful stories of murders having been committed there long ago. Of late, however, they are beginning to suspect that it is I that am haunted; and, as I have never given them any satisfactory account of myself, they are whispering that I am a murderer, and haunted by the spirits of those I have slain.
August 30.—This day I have been informed that I am to be banished the dwelling-house by night, and to sleep in an outhouse by myself, to try if the family can get any rest when freed of my presence. I have peremptorily refused acquiescence, on which my master's brother struck me, and kicked me with his foot. My body being quite exhausted by suffering, I am grown weak and feeble both in mind and bodily frame, and actually unable to resent any insult or injury. I am the child of earthly misery and despair, if ever there was one existent. My master is still my friend; but there are so many masters here, and everyone of them alike harsh to me, that I wish myself in my grave every hour of the day. If I am driven from the family sanctuary by night, I know I shall be torn in pieces before morning; and then who will deign or dare to gather up my mangled limbs, and give me honoured burial?
My last hour is arrived: I see my tormentor once more approaching me in this wild. Oh, that the earth would swallow me up, or the hill fall and cover me! Farewell for ever!
September 7, 1712.—My devoted, princely, but sanguine friend has been with me again and again. My time is expired and I find a relief beyond measure, for he has fully convinced me that no act of mine can mar the eternal counsel, or in the smallest degree alter or extenuate one event which was decreed before the foundations of the world were laid. He said he had watched over me with the greatest anxiety, but, perceiving my rooted aversion towards him, he had forborne troubling me with his presence. But now, seeing that I was certainly to be driven from my sanctuary that night, and that there would be a number of infernals watching to make a prey of my body, he came to caution me not to despair, for that he would protect me at all risks, if the power remained with him. He then repeated an ejaculatory prayer, which I was to pronounce, if in great extremity. I objected to the words as equivocal, and susceptible of being rendered in a meaning perfectly dreadful; but he reasoned against this, and all reasoning with him is to no purpose. He said he did not ask me to repeat the words unless greatly straitened; and that I saw his strength and power giving way, and when perhaps nothing else could save me.
The dreaded hour of night arrived; and, as he said, I was expelled from the family residence, and ordered to a byre, or cow-house, that stood parallel with the dwelling-house behind, where, on a divot loft, my humble bedstead stood, and the cattle grunted and puffed below me. How unlike the splendid halls of Dalcastle! And to what I am now reduced, let the reflecting reader judge. Lord, thou knowest all that I have done for Thy cause on earth! Why then art Thou laying Thy hand so sore upon me? Why hast Thou set me as a butt of Thy malice? But Thy will must be done! Thou wilt repay me in a better world. Amen.
September 8.—My first night of trial in this place is overpast! Would that it were the last that I should ever see in this detested world! If the horrors of hell are equal to those I have suffered, eternity will be of short duration there, for no created energy can support them for one single month, or week. I have been buffeted as never living creature was. My vitals have all been torn, and every faculty and feeling of my soul racked, and tormented into callous insensibility. I was even hung by the locks over a yawning chasm, to which I could perceive no bottom, and then—not till then, did I repeat the tremendous prayer!—I was instantly at liberty; and what I now am, the Almighty knows! Amen.
September 18, 1712.—Still am I living, though liker to a vision than a human being; but this is my last day of mortal existence. Unable to resist any longer, I pledged myself to my devoted friend that on this day we should die together, and trust to the charity of the children of men for a grave. I am solemnly pledged; and, though I dared to repent, I am aware he will not be gainsaid, for he is raging with despair at his fallen and decayed majesty, and there is some miserable comfort in the idea that my tormentor shall fall with me. Farewell, world, with all thy miseries; for comforts or enjoyments hast thou none! Farewell, woman, whom I have despised and shunned; and man, whom I have hated; whom, nevertheless, I desire to leave in charity! And thou, sun, bright emblem of a far brighter effulgence, I bid farewell to thee also! I do not now take my last look of thee, for to thy glorious orb shall a poor suicide's last earthly look be raised. But, ah! who is yon that I see approaching furiously, his stern face blackened with horrid despair! My hour is at hand. Almighty God, what is this that I am about to do! The hour of repentance is past, and now my fate is inevitable. Amen, for ever! I will now seal up my little book, and conceal it; and cursed be he who trieth to alter or amend.
END OF THE MEMOIR
WHAT can this work be? Sure, you will say, it must be an allegory; or (as the writer calls it) a religious PARABLE, showing the dreadful danger of self-righteousness? I cannot tell. Attend to the sequel: which is a thing so extraordinary, so unprecedented, and so far out of the common course of human events that, if there were not hundreds of living witnesses to attest the truth of it, I would not bid any rational being believe it.
In the first place, take the following extract from an authentic letter, published in Blackwood's Magazine for August, 1823.
'On the top of a wild height called Cowan's-Croft, where the lands of three proprietors meet all at one point, there has been for long and many years the grave of a suicide marked out by a stone standing at the head and another at the feet. Often have I stood musing over it myself, when a shepherd on one of the farms, of which it formed the extreme boundary, and thinking what could induce a young man, who had scarcely reached the prime of life, to brave his Maker, and rush into His presence by an act of his own erring hand, and one so unnatural and preposterous. But it never once occurred to me, as an object of curiosity, to dig up the mouldering bones of the Culprit, which I considered as the most revolting of all objects. The thing was, however, done last month, and a discovery made of one of the greatest natural phenomena that I have heard of in this country.
'The little traditionary history that remains of this unfortunate youth is altogether a singular one. He was not a native of the place, nor would he ever tell from what place he came; but he was remarkable for a deep, thoughtful, and sullen disposition. There was nothing against his character that anybody knew of here, and he had been a considerable time in the place. The last service he was in was with a Mr. Anderson, of Eltrive (Ault-Righ, the King's Burn), who died about 100 years ago, and who had hired him during the summer to herd a stock of young cattle in Eltrive Hope. It happened one day in the month of September that James Anderson, his master's son, went with this young man to the Hope to divert himself. The herd had his dinner along with him, and about one o'clock, when the boy proposed going home, the former pressed him very hard to stay and take share of his dinner; but the boy refused for fear his parents might be alarmed about him, and said he would go home: on which the herd said to him, 'Then, if ye winna stay with me, James, ye may depend on't I'll cut my throat afore ye come back again.'
'I have heard it likewise reported, but only by one person, that there had been some things stolen out of his master's house a good while before, and that the boy had discovered a silver knife and fork that was a part of the stolen property, in the herd's possession that day, and that it was this discovery that drove him to despair.
'The boy did not return to the Hope that afternoon; and, before evening, a man coming in at the pass called The Hart Loup, with a drove of lambs, on the way for Edinburgh, perceived something like a man standing in a strange frightful position at the side of one of Eldinhope hay-ricks. The driver's attention was riveted on this strange uncouth figure, and, as the drove-road passed at no great distance from the spot, he first called, but, receiving no answer, he went up to the spot, and behold it was the above-mentioned young man, who had hung himself in the hay rope that was tying down the rick.
'This was accounted a great wonder; and everyone said, if the Devil had not assisted him, it was impossible the thing could have been done; for, in general, these ropes are so brittle, being made of green hay, that they will scarcely bear to be bound over the rick. And, the more to horrify the good people of this neighbourhood, the driver said, when he first came in view, he could almost give his oath that he saw two people busily engaged at the hay- rick going round it and round it, and he thought they were dressing it.
'If this asseveration approximated at all to truth, it makes this evident at least, that the unfortunate young man had hanged himself after the man with the lambs came in view. He was, however, quite dead when he cut him down. He had fastened two of the old hay-ropes at the bottom of the rick on one side (indeed, they are all fastened
