Thessalonica

spurted. The animal gave a bleat of startled agony. A moment later, the Slavic wizards took up the strange chant the Avar had been using.

He, after holding the goat’s testicles aloft as if in triumph, flung them into the heart of the fire. It flared up for a moment in a blaze more nearly white than honest red-gold. The Avar priest and his Slavic acolytes--for so they seemed to George to be--began a new and different chant, one the shoemaker thought might be a name: “Odkan Galakan Eke! Odkan Galakan Eke!” They called the name or phrase over and over again, till it echoed in George’s mind.

Dactylius crossed himself. “The goat!” he said. “Look at the goat.”

Watching the Avar and the Slavs, George had almost forgotten the poor unfortunate animal, whose role in the ceremony he had assumed to be over. Now he found he was mistaken. “Holy Virgin Mother of God,” he whispered, and also made the sign of the cross.

It had no effect. The woman now riding on the goat (she might have been Odkan Galakan Eke; George thought of her thus, rightly or wrongly he did not know), though plainly supernatural, was as plainly not the Virgin Mother of God. Half again the size of a man, she and her clothing seemed made all from fire.

Her tunic might at first glance have been woven of crimson silk, but was in fact flames. Her face was the color of melted butter, but glowed like the fire that would have melted it. Her eyes . . . George looked away from her eyes. Something more than mere fire blazed there, the mother substance from which all fire sprang. Men were not meant to see such directly.

“What are they going to do?” Dactylius said, staring at the beautiful and terrible being who rode the goat without consuming it.

“I don’t know,” George answered with a small shudder. Talking about the Slavs’ and Avars’ using fire against Thessalonica was one thing. Having them actually go and do it was something else, something daunting. “I wish Father Luke were up here with us.”

“I was thinking of Bishop Eusebius, but you’re right,” Dactylius said.

When the fire goddess appeared atop the castrated goat, the Slavic wizards drew back from her in what looked to George like awe and wonder. That made the shoemaker think they’d never seen her before, and that, even though they’d helped evoke her, she was likelier to be an Avar power than one of their own. The way the Avar priest shouted at them, as if drawing them back to a task they’d forgotten, but still needed to finish, strengthened that impression.

They began a new chant, this one low and rambling, altogether different from that which had summoned Odkan Galakan Eke. On her bleeding mount, the fire goddess stirred restlessly. Dactylius whispered, “I don’t think she likes what they’re doing.”

“I don’t think so, either.” George whispered, too, not wanting to draw the notice of that beautiful, flaming, unearthly creature in any way. He added, “Question is, will we like it any better?”

Chanting still, the Slavic wizards picked up swords and spears and thrust them into the fire that had summoned Odkan Galakan Eke. Despite the fierce blaze, the wooden spearshafts did not catch. The fire goddess writhed again. “She doesn’t like that,” Dactylius insisted.

Had George been a fire goddess, he wouldn’t have liked it, either. The Slavic wizards seemed to be trying to wound the bonfire, not to sustain it. One of them took a spear out of the flames, another a sword. Each pointed his weapon at Thessalonica. All the wizards, and the Avar who led them, cried out together.

The outcry looked to have mollified Odkan Galakan Eke. She stretched out a long, shining arm toward Thessalonica, as if she too were holding a weapon in it. But the fire goddess did not hold a weapon; she was a weapon. For a moment, her voice joined with those of the Avar and the Slavs. All the hair on the back of George’s neck rose in alarm. The Avar had power, wielded power: George had been forced to acknowledge as much. But Odkan Galakan Eke was power, power raw and terrifying.

And then, suddenly, she was gone. The bonfire, suddenly, was but a bonfire. The billy goat, which had been awed into silence while the fire goddess rode him, began to bawl once more, though his bawling would never restore what the Avar had taken from him.

Dactylius and George looked at each other. “Did they fail?” Dactylius asked. “Did they offend her so she fled?”

“Not to look at them, they didn’t,” George answered, pointing out at the Avar and the Slavs, who did indeed look pleased at what they had wrought. Why they were pleased, George did not understand. As far as he could see, they hadn’t changed anything, as they had done with the water-demigod and, more subtly, with the magic aimed against the blessed grappling hooks.

From further north along the wall, one of the Romans called to another: “Say, Bonosus, let me light a torch at your fire, will you? Ours went out some way. Don’t know how, but. ..” The voice traded away. George would have bet the speaker was shrugging a hapless shrug.

After a brief silence, another militiaman, presumably Bonosus, answered, “I would if I could, Julius, but ours is out, too. Funny, ain’t it?”

“They were careless,” George said with more than a hint of smugness. “It’s a good thing we’ve kept our fire-- “ He glanced toward the fire at which he and Dactylius had been in the habit of warming their hands. He did not say going, as he’d intended, for the fire wasn’t going anymore.

“How did that happen?” Dactylius asked, realizing the same thing at the same time.

“Don’t know,” George answered. “It hasn’t rained, and you wouldn’t think a gust of wind could . . .”

His voice trailed off again. Dactylius’ eyes got big and round. “You don’t think--?” he began.

He and George both seemed to be speaking in half-sentences. The shoemaker said, “What I think is, the Avars and the Slavs and their fire goddess didn’t fad at all. I think they did just what they intended to do, and I think” --he took a deep breath-- “I think every fire in Thessalonica may be out right now.”

“That’s--that’s terrible, if you’re right,” Dactylius exclaimed. “How will people get any work done? Smiths, potters, jewelers too . . .” He stopped, looking even more appalled than he had before. “How will people cook their food? Christ and the saints, how will people stay warm?”

“I don’t know the answers to any of those questions,” George said. “I don’t know if any of those questions have answers.” They may all have the same answer: people won’t, he thought.

The growing commotion down in the city suggested he and Dactylius had been right. People came running out onto the streets: looking in rather than out, George watched them pointing and gesticulating. He couldn’t hear what they were saying; only a confused Babel of Greek and Latin came to his ears.

Dactylius tried to make the best of the Avars’ successful magic: “They can’t have put out the fires in the churches.

Those are holy, and--” He cut himself off again, looking foolish.

“Turning into a Persian fire-worshiper, are you?” George asked, spelling out the reason for his friends confusion. He wondered if any Persians were in the city. Merchants from the distant eastern land did come here every so often when their kingdom was at peace with the Roman Empire, as it had been these past five years. But he did not recall any of them being around now. Too bad, he thought. He would have liked to take advantage of their faith, false though he reckoned it.

And then he spied, along with the townsfolk of Thessalonica, some tonsured priests. They looked as bewildered and bereft as anyone else. Dactylius saw that, too, and groaned. “Look at them! They must be without fire, too.”

“I don’t know about must be, but it’s the way to bet,” George agreed.

“How will we bake our bread?” Dactylius demanded.

George didn’t know the answer to that, either. And then, all at once, he did, or he thought he did. “Remember when the water-demigod showed up in all the cisterns in Thessalonica at the same time?” he said.

“I’m not likely to forget it,” Dactylius replied with feeling.

“No, I suppose not,” George said. “But the point is, the water-demigod didn’t really show up in all the cisterns. There was one it kept clear of.”

“I didn’t know that,” Dactylius said. “Which one was it?”

“The one in the Jews’ quarter,” George answered. “As soon as our shift up here ends, that’s where I’m going to go to see if I can’t get fire that’s proof against the Slavs’ magic. I don’t know whether I can, mind you, but I think it’s worth a try.”

“If you do, you’ll be like--” Dactylius’ face furrowed with concentration. “What was the name of the fellow who stole fire from the pagan gods?”

“Prometheus,” George said. A priest might not have approved of how quickly he brought out the name, but knowing the old stories and believing them were two different things. So he told himself, at any rate.

John and Sabbatius came up a little later to replace their fellow militiamen. When George explained what he intended to do, John shook his head. “Paul won’t be happy with you,” he said.

“Why is that?” George asked in honest puzzlement.

“Think for yourself--don’t make me do the work. With the way he cooks, having all the fires in town go out is the best thing that could happen to his place,” the tavern comic said.

“I’ll tell Paul you said so,” George replied, which made Sabbatius laugh nastily. John laughed, too; unlike his comrade, he could tell George was kidding.

Dactylius trading along behind him, George descended from the wall. Before heading to the Jews’ district, the shoemaker stopped in St. Elias’ church. If any Christian man was likely to have a fire going, he thought Father Luke the one. But the church proved as dark and chilly as the rest of Thessalonica. Shaking his head at the strength of the barbarians’ magic, George went on down toward the Jewish quarter.

“What do we do if the Jews have no fire, either?” Dactylius asked.

“Pray that Father Luke or Bishop Eusebius can figure out how to get some,” the shoemaker said. “The priest is pious enough for God to hear him, and the bishop is tricky enough for anything at all.” If Eusebius wanted fire badly enough, he was liable to call on Prometheus and then convince his congregants the Titan had been a Christian saint.

At first, the Jewish quarter seemed no different from the rest of Thessalonica. As many people were on the streets, and they seemed as excited as their Christian fellows. But that was simply how the Jews lived their everyday lives. Listening to them, George realized they were exclaiming and gesticulating over the ordinary things of life, not over the morning’s prodigy. He took that for a hopeful sign.

“Just where are you going?” Dactylius asked. “If you walk into the shop of some Jew you’ve never seen, he’s more likely to set his dog on you than to give you fire.”

“If he has any fire to give, that is,” George said. “But I’m not going to walk into the shop of some Jew I’ve never seen. I’m going to walk into the shop of a Jew I’ve been doing business with for years.”

Sudden understanding lit Dactylius’ face. “That bronzesmith friend of yours, do you mean? The one who was also making arrowheads?”

“Benjamin’s not my friend, not exactly,” George answered; the regret he felt at that surprised him. He went on, “I don’t think he has any friends who aren’t Jews. But he won’t turn me away if he can help. I don’t think he’ll turn me away, anyhow. We’re about to find out.” He led Dactylius into Benjamin’s shop.

The Jew looked up from the arrowhead he was sharpening; by his posture, he might not have moved since George last saw him. “I rejoice to see you, George,” he said in polite Greek. “And who is your friend?” When George had introduced Dactylius, Benjamin nodded to the little jeweler. “Yes, I know of you. Your work has a good name. From the couple of pieces of it I have seen, it deserves such a name.”

“For this I thank you.” Dactylius sounded more constrained than he usually did. He was probably hoping-- and likely to be hoping in vain--Claudia’s loud opinions about Jews had never reached the bronzeworker’s ears.

If they had, Benjamin made no mention of them. He said, “How can my poor shop help the two of you?”

George looked around. He saw no lamps burning. He saw no lamps that looked as if they’d recently gone out, either. “Have you fire?” he asked.

Benjamin’s eyebrows rose. “Have I fire?” he said, as if ensuring he’d heard correctly. “Not on my person.”

He ran his hands up and down his wool tunic in what was as near an approach to a joke as George had ever heard from him. When his visitors neither laughed nor even smiled, he grew serious himself. “You ask as if this is a matter of no small importance. I shall see for myself.” Without another word, he ducked into the back room.

When he returned a moment later, he was carrying a lamp whose smoky wick showed he had just lighted it. “Thank God!” Dactylius exclaimed, and then, turning to George, “You were right all along.”