folleis apiece. He was doing a brisk business.
George waved to him, calling, “I thought you were talking about joining the militia. Where have you been?”
“I’ll get there, never fear,” Paul said. “I’m a busy man; you can’t expect me to do everything at once.”
“Have it your way,” George answered. Maybe the taverner would come, maybe he wouldn’t. George hoped he would. He liked Paul, and anyone who could run a tavern and keep it from being a place where men went at each other with knives a couple of times a day--which Paul’s emphatically was not--had the makings of a pretty fair underofficer in him. Besides, if Paul joined his company, he might offer his fellow militiamen discounts on his stock in trade. George liked that idea, quite a lot.
“Look!” Sophia said. “They’re starting. We got here just in time.” The sniff following that comment spoke volumes on her opinion of parents who had almost made her late for such a spectacle.
The canopy shielding the limp-limbed Menas from the sun rose several feet as his bearers lifted the litter in which he lay. Eusebius preceded it on the way out toward Cassander’s Gate, by which the soldiers had left a few days before. The bishop sang the Trisagion--the Thrice-holy--hymn: “Holy one, holy mighty one, holy immortal one, have mercy on us!”
Many voices swelled the hymn as the procession passed under the arch of Galerius and out through the gate. George sang as loudly as anyone, and not much less musically than most. A God Who would not have mercy on poor but sincere music sent up to glorify His name would have been a hard and unmerciful God indeed.
For a wonder, no one in the crowd added the Monophysite clause-- “Who was crucified for us”--to the Trisagion. That probably would have led to cries of heresy and touched off a brawl if not a lynching, and would hardly have been an auspicious way to advance toward a hoped-for miracle.
Singing still, the bishop and Menas in his litter led the procession toward the monastery of St. Demetrius. The monastery stood near the top of Cedrenus Hill, north of the Via Egnatia. It looked as much like a small fortress as a place of contemplation and worship, having been built in the days when the Goths rather than the Slavs were sniffing around Thessalonica. Those strong stone walls might come in handy again.
The track up to the monastery was steep and winding and full of rocks. Someone complained blasphemously about breaking a strap to his sandal. George dared hope the fellow would come in before long to have the damage repaired.
Then such notions left him as the procession drew near the spring, which bubbled forth from a cleft in the rock of the hillside. The setting, in the middle of a wooded glade, with the monastery’s walls visible through the trees off to one side, did not seem appropriate for any but prayerful thoughts.
Something was carved into the stone not far from the origin of the spring. George, curious as usual, pushed his way through the crowd so he could read the inscription, which was written in square, old-fashioned Greek letters:
GLORY TO THE SHRINE AND TO ASCLEPIUS, WHO CURED MY ILLNESS HERE: I, GAIUS THYNES, WRITE THIS IN THE SECOND CONSULSHIP OF THE EMPEROR TRAJAN.
He whistled softly. This had been a healing place for a long time. He didn’t know exactly how long Trajan had been dead, but he knew it had been hundreds of years. Back then, Asclepius had ruled the spring. Sometime in the centuries since, St. Demetrius had taken it from him. But the saint had kept it as a place of healing.
Menas’ bearers undid the side curtains that kept the curious from staring into the rich paralytic’s litter. Two of them bent, reached inside, and brought out their employer, who kept one arm around each of their necks. Menas had a tough, fleshy face, arms as big and strong as a stonemason’s, and a broad, powerful chest. His legs, though, were pale and shriveled and useless.
Bishop Eusebius anointed his forehead with purified oil, sketching a cross there that gleamed in the sun. The bishop raised his hands in prayer, declaiming, “Myrrh-exuding great martyr Demetrius, heal your servant Menas in the name of God--Father, Son, and Holy Spirit. Amen.”
“Amen,” George said, along with everybody else. Here in the glade by the hillside spring, he no longer doubted Menas had had a true dream. Why St. Demetrius had chosen to aid the noble rather than some other cripple remained beyond the shoemaker’s understanding, but the saint seemed to have done just that. The very air felt pregnant with possibility.
“Put me in, boys,” Menas said to the bearers, his gruff voice matching his appearance. But then he spoke in tones of wonder: “It’s almost like being baptized again, isn’t it?”
“In no way,” Eusebius answered. “Baptism seals your soul, where the spring, even if God is kind, will heal only your body.”
Menas bowed his head, outwardly accepting the bishop’s correction. George, though, could still see his eyes. Eusebius might speak slightingly of the body, but Eusebius was not imprisoned in his. “Put me in,” Menas said again, even more urgently than before.
Grunting a little under his weight, the bearers obeyed, placing him in the little pool the spring formed before its water flowed on down the hill. Eusebius called once more on St. Demetrius.
Like everyone else, George sensed the moment when the healing began. Maybe the bishop’s prayer had brought it on. George, though, was more inclined to feel it happened of its own accord, or rather that St. Demetrius would have interceded whether Eusebius had been there to pray or not. Power thrummed in the air, in the ground, and most of all, no doubt, in the water in which Menas lay and which poured over him out of the cleft in the rock. George breathed deeply, as if hoping he could suck some of that power into himself and bring it down out of this place and into his day-to- day life in Thessalonica.
Menas splashed about in the pool, as if he were bathing. That reminded George he ought to visit the city baths himself one day soon. They weren’t so busy as they had been before Thessalonica became a Christian town (or so the bath attendants said, whether to drum up business or from a genuine tradition handed down with their strigils), but they were open.
Bishop Eusebius started to send up yet another prayer to St. Demetrius. He had hardly begun when Menas gasped. It took a good deal to silence a bishop in the middle of a prayer, but that gasp did the job. It was as if all the power immanent in that place had sprung forth in a single awe-smitten inhalation of breath.
Menas stood up in the pool.
For a moment, George simply accepted that. Menas’ strength and agility seemed so natural, he took them for granted. Then memory caught up with vision. Half a man had gone into the pool, but a whole man came out, water dripping in sparkling streams from the hem of his tunic. His legs, which had been thin and wasted, were now as thick and solid as his arms.
“Thank you, St. Demetrius,” he said. “Bless you, St. Demetrius.” He turned to the men who had borne him in the litter for so many years. “Take that cursed thing back to my house and burn it. I’m never going to get into it again.” Nobles often traveled through the streets in litters, not least to show those who weren’t nobles how important they were. George, though, could understand why Menas was willing to forgo that particular kind of aggrandizement.
“Let us thank God for the miracle He has given us this day?” Eusebius said. George gladly thanked God for letting him witness a miracle. Miracles were by their very nature rare; had they happened every day, they would hardly have been miraculous.
“How will you celebrate this miracle?” someone called to Menas.
The burly noble mulled that over, but not for long. “I am going to celebrate it with my wife,” he declared, a reply that made George realize Menas’ legs had not been the only parts of him that did not work. A good many other people realized that at about the same time as the shoemaker. Their ribald whoops echoed through the glade that had been full of the sounds of prayer only moments before.
Eusebius looked furious. He raised his eyes to the heavens; perhaps hoping divine wrath would follow hard on the heels of divine mercy. If so, he was disappointed. The day remained bright and warm and clear, and no lightning bolt came smashing down on the people in the grove.
“He
“Menas has been crippled a long time,” George observed, “so I wouldn’t be surprised if he’s burning now.”
With determined stride, the noble headed away from the spring. The procession back to Thessalonica was a lot less orderly and less united in purpose than the one that had led to the sacred spring. Some people still hymned God’s praise. Bishop Eusebius remained incandescently angry. The men who had carried Menas about for so many years looked worried, and George understood why: with the noble walking again, would he still have work for them?
But most people, like the shoemaker, were chiefly concerned about getting back to the city so they could return to work. “Come on,” he said, gathering up his family. “Miracles are all very well, but you can’t eat them.”
“No?” Sophia said. “What about the loaves and fishes?”
“And manna from heaven?” Theodore put in.
“All I know about them is that they didn’t happen in Thessalonica,” George returned. “And this wasn’t our miracle: it was Menas’. The only way it can do us any good is for him to want to buy shoes from our shop.”
Irene sighed. “That would take another miracle, I fear.”
Songs rang out in the city when word of the miracle came. Paul did a brisk business selling wine to the people returning from the monastery of St. Demetrius. Several other taverners came out to try to do the same. George hoped Paul, who had been thoughtful enough to get there ahead of everyone else, reaped the reward for his cleverness.
After the cool freshness of the glade around the sacred spring, after the power that had manifested itself there at the spring, going back into the cramped, dark shoemaker’s shop, stinking of leather, made George sigh. Then he shook his head. “If I wanted to work outdoors all the time, I would have to be a farmer or a woodsman.” He enjoyed the woods and the fields--but not that much. “Talking with sheep or partridges is not my idea of spending time in good company.”
“And what is your idea of good company?” Theodore asked with a glint of mischief in his eye. “Half-drunk militiamen?”’
“Better than sons who don’t show their fathers proper respect,” George shot back, which won him a giggle from Irene and, better yet, sudden silence from Theodore. That was rare enough to come close to being a miracle in and of itself.
But George did not bask in the warm glow of victory for long. Picking up his tools was anything but delightful. All at once, no matter how skillfully he punched a pattern into leather, he had trouble believing any of it mattered. What was the point? Why did he bother?
And then, when he was feeling at his lowest, the rich man who had ordered the boots came into the shop. “Those are splendid,” Germanus exclaimed. “Much better than I thought they’d be.” Not only did he put them on and wear them out of the shop, he paid George a couple of miliaresia more than the price on which they had agreed.
George stared after him, the weight of the money sweet in his palm. “Do you know,” he said slowly, looking down at the coins, “in its own little way, that may be a miracle as wondrous as the one God worked for Menas through St. Demetrius.” Neither his wife nor his children argued with him.
On the practice field near the hippodrome, John put down his spear and pointed up the street. “May I be sent to eternal damnation if that isn’t Paul!” he exclaimed in delight.
George’s opinion was that the profane tavern performer risked eternal damnation whenever he opened his mouth. That, however, did not seem a helpful comment, the more so as John was all too likely to agree with it. The shoemaker contented himself by saying, “It does look like him, doesn’t it?”
Dactylius, whose trade had left him a trifle shortsighted, peered in the general direction from which the taverner was coming. “Yes, that is Paul, isn’t it?” he said, a good deal later than he should have.
Rufus set hands on hips and awaited the new arrival. “So you think you can be a soldier, do you?” he growled.
“I don’t see why not,” the taverner answered. “If you can do the job, it can’t be too hard.”
The veteran’s smile was fierce and predatory. “God will punish you for that--and if He doesn’t, I will.” His sword slid out of its scabbard with a sound like a snake’s hiss. “Let’s see what you can do.”
In the practice that followed, Rufus could have killed Paul a dozen times over. Everyone saw as much. But Paul refused to let it worry him, and, after Rufus finally resheathed his sword, the taverner did well not only with the bow but also with the spear.
Rufus rubbed his chin, considering. At last, he said, “As long as you keep them away from you, you may live. If they get close, run for your life like you’ve got Satan on your tail. How does that sound?”
“See what kind of wine
