death.
Earlier that same night, the zealot had prevailed upon Father Cecil to hear his confession. Father Cecil was so tired, he fell asleep before he could give Martin absolution. Typically, Martin’s confession seemed unending—nor had Father Cecil caught the gist of it before he nodded off. It struck the old priest that Martin Mills was confessing nothing more serious than a lifelong disposition to complain.
Martin had begun by enumerating his several disappointments with himself, beginning with the period of his novitiate at St. Aloysius in Massachusetts. Father Cecil tried to listen closely, for there was a tone of urgency in the scholastic’s voice; yet young Martin’s capacity for finding fault with himself was vast—the poor priest soon felt that his participation in Martin’s confession was superfluous. For example, as a novice at St. Aloysius, Martin confessed, a significantly holy event had been entirely wasted on him; Martin had been unimpressed by the visit of the sacred arm of St. Francis Xavier to the Massachusetts novitiate. (Father Cecil didn’t think this was so bad.)
The acolyte bearing the saint’s severed arm was the famous Father Terry Finney, S.J.; Father Finney had selflessly undertaken the task of carrying the golden reliquary around the world. Martin confessed that, to him, the holy arm had been nothing but a skeletal limb under glass, like something partially eaten—like a leftover, Martin Mills had observed. Only now could the scholastic bear to confess having had such blasphemous thoughts. (By this time, Father Cecil was fast asleep.)
There was more; it troubled Martin that the issue of Divine Grace had taken him years to resolve to his satisfaction. And sometimes the scholastic felt he was merely making a conscious effort not to think about it. Old Father Cecil really should have heard this, for Martin Mills was dangerously full of doubt. The confession would eventually lead young Martin to his present disappointment with himself, which was the way he’d behaved on the trip to and from the circus.
The scholastic said he was guilty of loving the crippled boy more than he loved the child prostitute; his abhorrence of prostitution caused him to feel almost resigned to the girl’s fate. And Dr. Daruwalla had provoked the Jesuit on the sensitive matter of homosexuality; Martin was sorry that he’d spoken to the doctor in an intellectually arrogant fashion. At this point, Father Cecil was sleeping so soundly, the poor priest never woke when he slumped forward in the confessional and his nose poked between the latticework where Martin Mills could see it.
When Martin saw the old priest’s nose, he knew that Father Cecil was dead to the world. He didn’t want to embarrass the poor man; however, it wasn’t right to leave him sleeping in such an uncomfortable position. That was why the missionary crept away and went looking for Brother Gabriel; that was when poor Brother Gabriel mistook the wildly bandaged scholastic for a persecuted Christian from the past. After his fear had subsided, Brother Gabriel went to wake up Father Cecil, who thereafter suffered a sleepless night; the priest couldn’t remember what Martin Mills had confessed, or whether or not he’d given the zealot absolution.
Martin slept blissfully. Even without absolution, it had felt good to say all those things against himself; tomorrow was soon enough for someone to hear his full confession—perhaps he’d ask Father Julian this time. Although Father Julian was scarier than Father Cecil, the Father Rector was also a bit younger. Thus, with his conscience clear and no bugs in his bed, Martin would sleep through the night. Full of doubt one minute, brimming with conviction the next, the missionary was a walking contradiction—he was dependably unreliable.
Nancy also slept through the night; one couldn’t claim that she slept “blissfully,” but at least she slept. Surely the champagne helped. She wouldn’t hear the ringing of the phone, which Detective Patel answered in the kitchen. It was 4:00 on the morning of New Year’s Day, and at first the deputy commissioner was relieved that the call was
As for the surveillance officer, the subinspector who was watching the Dogars’ house, he might as well have slept through the night, too. He swore that Mrs. Dogar had never left her house; only
Definitely a prostitute, thought Detective Patel. Unfortunately, it hadn’t been
The madam at the questionably better brothel in Kamathipura told the deputy commissioner that it was her brothel’s policy to turn out the lights at 1:00 or 2:00 A.M., depending on the volume of customers or the lack thereof. After the lights were out, she accepted only all-night visitors; to spend the night with one of her girls, the madam charged from 100 rupees on up. The “old man” who’d arrived after 2:00 A.M., when the brothel was dark, had offered 300 rupees for the madam’s smallest girl.
Detective Patel first thought the madam must have meant her
Because the lights were out and there were no other girls in the hallway, no one but the madam and Asha saw the alleged old man—he wasn’t
“Yes, I know—a pompadour,” Patel said. He knew that the hair would not have been silver, streaked with white, but he asked the question anyway.
“No, it was black, streaked with silver,” the madam said.
And no one had seen the “old man” leave. The madam had been awakened by the presence of a nun. She’d heard what she thought was someone trying to open the door from the street; when she went to see, there was a nun outside the door—it must have been about 3:00 in the morning.
“Do you see a lot of nuns in this district at that hour?” the deputy commissioner asked her.
“Of course not!” the madam cried. She’d asked the nun what she wanted, and the nun had replied that she was searching for a Christian girl from Kerala; the madam responded that she had no Kerala Christians in her house.
“And what color was the nun’s habit?” Patel asked, although he knew the answer would be “gray,” which it was. It wasn’t an unusual color for a habit of tropical weight, but it was also something that could have been fashioned from the same gray suit that Mrs. Dogar had worn when she came to the brothel. The baggy suit had probably fitted over the habit; then, in turn, the habit fit over the suit, or parts of the habit and the suit were one and the same—at least the same fabric. The white shirt could have various uses; maybe it was rolled, like a high collar, or else it could cover the head, like a kind of cowl. The detective presumed that the alleged nun didn’t have a mustache. (“Of course not!” the madam declared.) And because the nun had covered her head, the madam wouldn’t have noticed the pompadour.
The only reason the madam had found the dead girl so soon was that she’d been unable to fall back asleep; first, one of the all-night customers was shouting, and then, when it was finally quiet, the madam had heard the sound of water boiling, although it wasn’t time for tea. In the dead girl’s cubicle, a pot of water had come to a boil on a heating coil; that was how the madam discovered the body. Otherwise, it might have been 8:00 or 9:00 in the morning before the other prostitutes would have noticed that tiny Asha wasn’t up and about.
The deputy commissioner asked the madam about the sound of someone trying to open the door from the street—the sound that had awakened her. Wouldn’t the door have made the same sound if it had been opened from