Hamet again rejected the offer with scorn. His main fortifications as yet were but little impaired, and were capable of holding out much longer; he trusted to the thousand evils and accidents that beset a besieging army and to the inclemencies of the approaching season; and it is said that he, as well as his followers, had an infatuated belief in the predictions of the dervise.
The worthy Fray Antonio Agapida does not scruple to affirm that the pretended prophet of the city was an arch nigromancer, or Moorish magician, 'of which there be countless many,' says he, 'in the filthy sect of Mahomet,' and that he was leagued with the prince of the powers of the air to endeavor to work the confusion and defeat of the Christian army. The worthy father asserts also that Hamet employed him in a high tower of the Gibralfaro, which commanded a wide view over sea and land, where he wrought spells and incantations with astrolabes and other diabolical instruments to defeat the Christian ships and forces whenever they were engaged with the Moors.
To the potent spells of this sorcerer he ascribes the perils and losses sustained by a party of cavaliers of the royal household in a desperate combat to gain two towers of the suburb near the gate of the city called la Puerto de Granada. The Christians, led on by Ruy Lopez de Toledo, the valiant treasurer of the queen, took and lost and retook the towers, which were finally set on fire by the Moors and abandoned to the flames by both parties. To the same malignant influence he attributes the damage done to the Christian fleet, which was so vigorously assailed by the albatozas, or floating batteries, of the Moors that one ship, belonging to the duke of Medina Sidonia, was sunk and the rest were obliged to retire.
'Hamet el Zegri,' says Fray Antonio Agapida, 'stood on the top of the high tower of Gibralfaro and beheld this injury wrought upon the Christian force, and his proud heart was puffed up. And the Moorish nigromancer stood beside him. And he pointed out to him the Christian host below, encamped on every eminence around the city and covering its fertile valley, and the many ships floating upon the tranquil sea, and he bade him be strong of heart, for that in a few days all this mighty fleet would be scattered by the winds of heaven, and that he should sally forth under the guidance of the sacred banner and attack this host, and utterly defeat it, and make spoil of those sumptuous tents; and Malaga should be triumphantly revenged upon her assailants. So the heart of Hamet was hardened like that of Pharaoh, and he persisted in setting at defiance the Catholic sovereigns and their army of saintly warriors.' CHAPTER LXI.
SIEGE OF MALAGA CONTINUED.-DESTRUCTION OF A TOWER BY FRANCISCO RAMIREZ DE MADRID.
Seeing the infatuated obstinacy of the besieged, the Christians now approached their works to the walls, gaining one position after another preparatory to a general assault. Near the barrier of the city was a bridge with four arches, defended at each end by a strong and lofty tower, by which a part of the army would have to pass in making an attack. The commander-in-chief of the artillery, Francisco Ramirez de Madrid, was ordered to take possession of this bridge. The approach to it was perilous in the extreme, from the exposed situation of the assailants and the number of Moors that garrisoned the towers. Francisco Ramirez therefore secretly excavated a mine leading beneath the first tower, and placed a piece of ordnance with its mouth upward immediately under the foundation, with a train of powder to produce an explosion at the necessary moment.
When this was arranged he advanced slowly with his forces in face of the towers, erecting bulwarks at every step, and gradually gaining ground until he arrived near to the bridge. He then planted several pieces of artillery in his works and began to batter the tower. The Moors replied bravely from their battlements, but in the heat of the combat the piece of ordnance under the foundation was discharged. The earth was rent open, a part of the tower overthrown, and several of the Moors were torn to pieces; the rest took to flight, overwhelmed with terror at this thundering explosion bursting beneath their feet and at beholding the earth vomiting flames and smoke, for never before had they witnessed such a stratagem in warfare. The Christians rushed forward and took possession of the abandoned post, and immediately commenced an attack upon the other tower at the opposite end of the bridge, to which the Moors had retired. An incessant fire of crossbows and arquebuses was kept up between the rival towers, volleys of stones were discharged, and no one dared to venture upon the intermediate bridge.
Francisco de Ramirez at length renewed his former mode of approach, making bulwarks step by step, while the Moors, stationed at the other end, swept the bridge with their artillery. The combat was long and bloody-furious on the part of the Moors, patient and persevering on the part of the Christians. By slow degrees they accomplished their advance across the bridge, drove the enemy before them, and remained masters of this important pass.
For this valiant and skilful achievement King Ferdinand after the surrender of the city conferred the dignity of knighthood upon Francisco Ramirez in the tower which he had so gloriously gained.* The worthy padre Fray Antonio Agapida indulges in more than a page of extravagant eulogy upon this invention of blowing up the foundation of the tower by a piece of ordnance; which, in fact, is said to be the first instance on record of gunpowder being used in a mine.
*Pulgar, part 3, c. 91. CHAPTER LXII.
HOW THE PEOPLE OF MALAGA EXPOSTULATED WITH HAMET EL ZEGRI.
While the dervise was deluding the garrison of Malaga with vain hopes the famine increased to a terrible degree. The Gomeres ranged about the city as though it had been a conquered place, taking by force whatever they found eatable in the houses of the peaceful citizens, and breaking open vaults and cellars and demolishing walls wherever they thought provisions might be concealed.
The wretched inhabitants had no longer bread to eat; the horse– flesh also now failed them, and they were fain to devour skins and hides toasted at the fire, and to assuage the hunger of their children with vine-leaves cut up and fried in oil. Many perished of famine or of the unwholesome food with which they endeavored to relieve it, and many took refuge in the Christian camp, preferring captivity to the horrors which surrounded them.
At length the sufferings of the inhabitants became so great as to conquer even their fears of Hamet and his Gomeres. They assembled before the house of Ali Dordux, the wealthy merchant, whose stately mansion was at the foot of the hill of the Alcazaba, and they urged him to stand forth as their leader and to intercede with Hamet for a surrender. Ali Dordux was a man of courage as well as policy; he perceived also that hunger was giving boldness to the citizens, while he trusted it was subduing the fierceness of the soldiery. He armed himself, therefore, cap-a-pie, and undertook this dangerous parley with the alcayde. He associated with him an alfaqui named Abraham Alhariz and an important inhabitant named Amar ben Amar, and they ascended to the fortress of Gibralfaro, followed by several of the trembling merchants.
They found Hamet el Zegri, not, as before, surrounded by ferocious guards and all the implements of war, but in a chamber of one of the lofty towers, at a table of stone covered with scrolls traced with strange characters and mystic diagrams, while instruments of singular and unknown form lay about the room. Beside Hamet stood the prophetic dervise, who appeared to have been explaining to him the mysterious inscriptions of the scrolls. His presence filled the citizens with awe, for even Ali Dordux considered him a man inspired.
The alfaqui, Abraham Alhariz, whose sacred character gave him boldness to speak, now lifted up his voice and
