immediately slain; the rest surrendered themselves captives.
*Mantelet-a movable parapet, made of thick planks, to protect troops when advancing to sap or assault a walled place.
The struggle was now at an end: the town remained at the mercy of the Christians; and the inhabitants, both male and female, became the slaves of those who made them prisoners. Some few escaped by a mine or subterranean way which led to the river, and concealed themselves, their wives and children, in caves and secret places, but in three or four days were compelled to surrender themselves through hunger.
The town was given up to plunder, and the booty was immense. There were found prodigious quantities of gold and silver, and jewels and rich silks and costly stuffs of all kinds, together with horses and beeves, and abundance of grain and oil and honey, and all other productions of this fruitful kingdom; for in Alhama were collected the royal rents and tributes of the surrounding country: it was the richest town in the Moorish territory, and from its great strength and its peculiar situation was called the key to Granada.
Great waste and devastation were committed by the Spanish soldiery; for, thinking it would be impossible to keep possession of the place, they began to destroy whatever they could not take away. Immense jars of oil were broken, costly furniture shattered to pieces, and magazines of grain broken open and their contents scattered to the winds. Many Christian captives who had been taken at Zahara were found buried in a Moorish dungeon, and were triumphantly restored to light and liberty; and a renegado Spaniard, who had often served as guide to the Moors in their incursions into the Christian territories, was hanged on the highest part of the battlements for the edification of the army. CHAPTER VI.
HOW THE PEOPLE OF GRANADA WERE AFFECTED ON HEARING OF THE CAPTURE OF ALHAMA, AND HOW THE MOORISH KING SALLIED FORTH TO REGAIN IT.
A moorish horseman had spurred across the Vega, nor reined his panting steed until he alighted at the gate of the Alhambra. He brought tidings to Muley Abul Hassan of the attack upon Alhama. 'The Christians,' said he, 'are in the land. They came upon us, we know not whence or how, and scaled the walls of the castle in the night. There have been dreadful fighting and carnage in its towers and courts; and when I spurred my steed from the gate of Alhama the castle was in possession of the unbelievers.'
Muley Abul Hassan felt for a moment as if swift retribution had come upon him for the woes he had inflicted upon Zahara. Still, he flattered himself that this had only been some transient inroad of a party of marauders intent upon plunder, and that a little succor thrown into the town would be sufficient to expel them from the castle and drive them from the land. He ordered out, therefore, a thousand of his chosen cavalry, and sent them in all speed to the assistance of Alhama. They arrived before its walls the morning after its capture: the Christian standards floated upon its towers, and a body of cavalry poured forth from its gates and came wheeling down into the plain to receive them.
The Moorish horsemen turned the reins of their steeds and galloped back for Granada. They entered its gates in tumultuous confusion, spreading terror and lamentation by their tidings. 'Alhama is fallen! Alhama is fallen!' exclaimed they; 'the Christians garrison its walls; the key of Granada is in the hands of the enemy!'
When the people heard these words they remembered the denunciation of the santon. His prediction seemed still to resound in every ear, and its fulfilment to be at hand. Nothing was heard throughout the city but sighs and wailings. 'Woe is me, Alhama!' was in every mouth; and this ejaculation of deep sorrow and doleful foreboding came to be the burden of a plaintive ballad which remains until the present day.*
*The mournful little Spanish romance of 'Ay de mi Alhama!' is supposed to be of Moorish origin, and to embody the grief of the people of Granada on this occasion.
Many aged men, who had taken refuge in Granada from other Moorish dominions which had fallen into the power of the Christians, now groaned in despair at the thoughts that war was to follow them into this last retreat, to lay waste this pleasant land, and to bring trouble and sorrow upon their declining years. The women were more loud and vehement in their grief, for they beheld the evils impending over their children, and what can restrain the agony of a mother's heart? Many of them made their way through the halls of the Alhambra into the presence of the king, weeping, and wailing, and tearing their hair. 'Accursed be the day,' cried they, 'that thou hast lit the flame of war in our land! May the holy Prophet bear witness before Allah that we and our children are innocent of this act! Upon thy head, and upon the heads of thy posterity, until the end of the world, rest the sin of the desolation of Zahara!*
*Garibay, lib. 40, c. 29.
Muley Abul Hassan remained unmoved amidst all this storm; his heart was hardened (observes Fray Antonio Agapida) like that of Pharaoh, to the end that through his blind violence and rage he might produce the deliverance of the land from its heathen bondage. In fact, he was a bold and fearless warrior, and trusted soon to make this blow recoil upon the head of the enemy. He had ascertained that the captors of Alhama were but a handful: they were in the centre of his dominions, within a short distance of his capital. They were deficient in munitions of war and provisions for sustaining a siege. By a rapid movement he might surround them with a powerful army, cut off all aid from their countrymen, and entrap them in the fortress they had taken.
To think was to act with Muley Abul Hassan, but he was prone to act with too much precipitation. He immediately set forth in person with three thousand horse and fifty thousand foot, and in his eagerness to arrive at the scene of action would not wait to provide artillery and the various engines required in a siege. 'The multitude of my forces,' said he, confidently, 'will be sufficient to overwhelm the enemy.'
The marques of Cadiz, who thus held possession of Alhama, had a chosen friend and faithful companion-in- arms, among the most distinguished of the Christian chivalry. This was Don Alonso de Cordova, senior and lord of the house of Aguilar, and brother of Gonsalvo of Cordova, afterward renowned as grand captain of Spain. As yet, Alonso de Aguilar was the glory of his name and race, for his brother was but young in arms. He was one of the most hardy, valiant, and enterprising of the Spanish knights, and foremost in all service of a perilous and adventurous nature. He had not been at hand to accompany his friend Ponce de Leon, marques of Cadiz, in his inroad into the Moorish territory, but he hastily assembled a number of retainers, horse and foot, and pressed forward to join the enterprise. Arriving at the river Yeguas, he found the baggage of the army still upon its banks, and took charge of it to carry it to Alhama. The marques of Cadiz heard of the approach of his friend, whose march was slow in consequence of being encumbered by the baggage. He was within but a few leagues of Alhama when scouts came hurrying into the place with intelligence that the Moorish king was at hand with a powerful army. The marques of Cadiz was filled with alarm lest De Aguilar should fall into the hands of the enemy. Forgetting his own danger and thinking only of that of his friend, he despatched a well-mounted messenger to ride full speed and warn him not to approach.
The first determination of Alonso de Aguilar when he heard that the Moorish king was at hand was to take a strong position in the mountains and await his coming. The madness of an attempt with his handful of men to oppose an immense army was represented to him with such force as to induce him to abandon the idea; he then
