“I believe you can tell Miss Frost what you told me, Bill,” Grandpa Harry said. “I have a feelin’ she would be sympathetic.” He kissed me on the forehead and gave me a hug—there was both affection and concern for me in my grandfather’s expression. I saw him suddenly as I had so often seen him— onstage, where he was almost always a woman. It was the way he’d used the sympathetic word that had triggered a long-ago memory; it may have been something I completely imagined, but, if I had to bet, it was a memory.

How old I was, I couldn’t say—ten or eleven, at most. This was long before Richard Abbott appeared; I was Billy Dean, and my single mom was suitorless. But Mary Marshall Dean was already the long-established prompter for the First Sister Players, and, whatever my age, and notwithstanding my innocence, I’d been a long-accepted presence backstage. I had the run of the place—provided I kept out of the actors’ way, and I stayed quiet. (“You’re not backstage to talk, Billy,” I remember my mom saying to me. “You’re here to watch and listen.”)

I believe it was one of the English poets—was it Auden?—who said that before you could write anything, you had to notice something. (Admittedly, it was Lawrence Upton who told me this; I’m just guessing it was Auden, because Larry was a fan of Auden’s.)

It doesn’t really matter who said it—it’s so obviously true. Before you can write anything, you have to notice something. That part of my childhood—when I was backstage in the little theater of our town’s amateur theatrical society—was the noticing phase of my becoming a writer. One of the things I noticed, if not the very first thing, was that not everyone thought it was wonderful or funny that my grandfather took so many women’s roles in the productions of the First Sister Players.

I loved being backstage, just watching and listening. I liked the transitions, too—for example, that moment when all the actors were off-script, and my mother was called upon to start prompting. There then came a magical interlude, even among amateurs, when the actors seemed completely in character; regardless of how many rehearsals I’d attended, I remember that quickly passing illusion when the play suddenly seemed real. Yet there was always something you saw or heard in the dress rehearsal that struck you as entirely new. Last, on opening night, there was the excitement of seeing and hearing the play for the first time with an audience.

I remember that, even as a child, I was as nervous on opening night as the actors. I had a pretty good (albeit partial) view of the actors from my hiding place backstage. I had a better view of the audience—though I saw only those faces in the first two or three rows of seats. (Depending on where my mother had positioned herself as the prompter, this was either a stage-right or stage-left view of the people in those first few rows of seats.)

I saw those faces in the audience only slightly more head-on than in profile, though the people in the audience were looking at the actors onstage; they were never looking at me. To tell you the truth, it was a kind of eavesdropping—I felt as if I were spying on the audience, or just this small segment of it. The houselights were dark, but the faces in the first couple of rows of seats were illuminated by whatever light there was onstage; naturally, in the course of the play, the light on the people in the audience varied, though I could almost always see their faces and make out their expressions.

The feeling that I was “spying” on these most exposed theatergoers of First Sister, Vermont, came from the fact that when you’re in the audience in a theater, and your attention is captured by the actors onstage, you never imagine that someone is watching you. But I was observing them; in their expressions, I saw everything they thought and felt. Come opening night, I knew the play by heart; after all, I’d been to most of the rehearsals. By then, I was much more interested in the audience’s reaction than I was in what the actors onstage were doing.

In every opening-night performance—no matter which woman, or what kind of woman, Grandpa Harry was playing—I was fascinated to observe the audience’s reactions to Harry Marshall as a female.

There was the delightful Mr. Poggio, our neighborhood grocer. He was as bald as Grandpa Harry, but woefully shortsighted—he was always a first-row customer, and even in the first row, Mr. Poggio was a squinter. The moment Grandpa Harry came onstage, Mr. Poggio was convulsed with suppressed laughter; tears rolled down his cheeks, and I had to look away from his openmouthed, gap-toothed smile or I would have burst out laughing.

Mrs. Poggio was curiously less appreciative of Grandpa Harry’s female impersonations; she frowned when she first saw him and bit her lower lip. She also did not seem to enjoy how happy her husband was with Grandpa Harry as a woman.

And there was Mr. Ripton—Ralph Ripton, the sawyer. He operated the main blade at Grandpa Harry’s sawmill and lumberyard; it was a highly skilled (and dangerous) position in the mill, to be the main-blade operator. Ralph Ripton was missing the thumb and first two joints of his index finger on his left hand. I’d heard the story of the accident many times; both Grandpa Harry and his partner, Nils Borkman, liked to tell the blood-spattered tale.

I’d always believed that Grandpa Harry and Mr. Ripton were friends—they were more than fellow workers, surely. Yet Ralph didn’t like Grandpa Harry as a woman; Mr. Ripton had an angry, condemning expression whenever he saw Grandpa Harry onstage in a female role. Mr. Ripton’s wife—she was completely expressionless—sat beside her overcritical husband as if she’d been brain-damaged by the very idea of Harry Marshall performing as a woman.

Ralph Ripton skillfully managed to pack his pipe with fresh tobacco; at the same time, he never took his hard eyes from the stage. I guessed, at first, that Mr. Ripton was loading up his pipe for a smoke at the intermission—he always used the stump of his severed left index finger to tamp the tobacco tightly into the bowl of his pipe—but I later noticed that the Riptons never returned after the intermission. They came to the theater for the devout purpose of hating what they saw and leaving early.

Grandpa Harry had told me that Ralph Ripton had to sit in the first or second row in order to hear; the main blade in the sawmill made such a high-pitched whine that the saw had deafened him. But I could see for myself that there was more wrong with the sawyer than his deafness.

There were other faces in the collective audiences—many regular customers in those front-row seats—and while I didn’t know most of their names or their professions, I had no difficulty (even as a child) recognizing their obdurate dislike of Grandpa Harry as a woman. To be fair: When Harry Marshall kissed as a woman—I mean when he kissed another man onstage—most of the audience laughed or cheered or applauded. But I had a knack for finding the unfriendly faces—there were always a few. I saw people cringe, or angrily look away; I saw their eyes narrow with disgust at Grandpa Harry kissing as a woman.

Harry Marshall played all kinds of women—he was a crazy lady who repeatedly bit her own hands, he was a sobbing bride who was ditched at the altar, he was a serial killer (a hairstylist) who poisoned her boyfriends, he was a policewoman with a limp. My grandfather loved the theater, and I loved watching him perform, but perhaps there were folks in First Sister, Vermont, who had rather limited imaginations; they knew Harry Marshall was a lumberman—they couldn’t accept him as a woman.

Indeed, I saw more than obvious displeasure and condemnation in the faces of our townsfolk—I saw more than derision, worse than meanness. I saw hatred in a few of those faces.

One such face I wouldn’t know by name until I saw him in my first morning meeting as a Favorite River Academy student. This was Dr. Harlow, our school’s physician—he who, when he spoke to us boys, was usually so hearty and cajoling. On Dr. Harlow’s face was the conviction that Harry Marshall’s love of performing as a woman was an affliction; in Dr. Harlow’s expression was the hardened belief that Grandpa Harry’s cross-dressing was treatable. Thus I feared and hated Dr. Harlow before I knew who he was.

And, even as a backstage child, I used to think: Come on! Don’t you get it? This is make- believe! Yet those hard-eyed faces in the audience weren’t buying it. Those faces said: “You can’t make-believe this; you can’t make-believe that.”

As a child, I was frightened by what I saw in those faces in the audience from my unseen, backstage position. I never forgot some of their expressions. When I was seventeen, and I told my grandfather about my crushes on boys and men, and my contradictory attraction to a made-up version of Martha Hadley as a training-bra model, I was still frightened by what I’d seen in those faces in the audience at the First Sister Players.

I told Grandpa Harry about watching some of our fellow townspeople, who were caught in the act of watching him. “They didn’t care that it was make-believe,” I told him. “They just knew they didn’t like it. They hated you—Ralph Ripton and his wife, even Mrs. Poggio, no question about Dr. Harlow. They hated you pretending to be a woman.”

“You know what I say, Bill?” Grandpa Harry asked me. “I say, you can make-believe what you want.” There were tears in my eyes then, because I was afraid for myself—not unlike the way, as a child, I had been afraid

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