foolishness that made her ignore the danger? No. It was much simpler than that. She was too good for the world. Too brave and too honest. The purveyors of pain and depravity like Torquatus could not afford to have their deeds questioned by the bringers of peace and love. Eventually, only one voice would prevail. He saw again Cornelius Sulla tied to his stake, his eyes squeezed shut and his lips moving in prayer, and he knew it was not death the young man had feared, but only the method of his dying.
Lucius and Ruth had travelled to Rome together. The city was dark and she had led him through streets he didn’t know, but Ruth walked without fear and Lucius had taken strength from her strength. Eventually they had reached a house marked in some way that she recognized.
‘She whispered the name of Christus and we were shown into a small room where ten others stood, cloaked and hooded as we were.’ He shook his head. ‘How can I describe the atmosphere in that room? At first I believed it was fear, because that was what I felt, but now I think it was anticipation; a desperate need for what was to come. Then he was there. He drew back his hood and looked upon us; an ordinary man but with extraordinary presence. His eyes sought mine and in that moment I felt as if I was filled with light. My fear vanished and I was lifted up and was able to look down upon my own poor, corrupt body, and those of my fellows, before he placed me back among them.’
When Petrus had spoken, his words had reached out to each person in the room, as if he had taken them aside individually. But, when his father recalled what had been said, Valerius was transported back to the Vicus Patricius and the young man with the smashed lips. God, who created all things, sent Jesus to die for you and bring you everlasting life. Follow the teachings of Jesus and you will become closer to God. Petrus had created a network of preachers to carry his message, each trained in the precise wording. Valerius remembered Publius Sulla’s words before he died and saw the genius of the plan. Truly, it was like a disease, for each messenger was capable of infecting tens or hundreds more with the teachings of Petrus’s God, and from these he would select yet more messengers who would in turn carry the message to a new audience. Worse, according to the teachings of Christus, each slave was of as much value as any knight or senator. Unless Rome could stamp out the new religion, it would eventually overwhelm everything Romans now believed in. If they could no longer worship Jupiter and Mercury and Minerva, why should they worship an Emperor who was of no more individual merit than the savage who tended their dogs?
He heard his father’s voice change and take on an almost awed reverence.
‘Petrus told how his life changed when he was approached by the Messiah while he was fishing with his brothers.’
‘The Messiah?’
‘God’s messenger. Jesus Christus. When he spoke, he spoke the word of God. Petrus was first amazed, then transformed. From that day onward he followed the Messiah and he has never turned back. He witnessed the miracles.’ Valerius noted a slight hesitation and realized that some parts of the Jesus legend still taxed his father’s credulity. ‘He saw the Messiah walk upon water.’
The idea was so absurd that Valerius laughed, and immediately regretted it.
His father huffed. ‘Do not make fun of me. Do you wish to hear the story of Petrus or not?’ He didn’t wait for answer. ‘Of all Christus’s followers, Petrus was the foremost, and, when Christus died upon the cross, he became the leader in his stead. He was forced to flee Judaea and preached in Antioch and Caesarea before he understood where the greatest need and the greatest glory was to be found. Rome. Since he arrived here, he has been tested many times, as all our faith must be tested so that it may retain its strength.’
Valerius thought again of Ruth and asked the question he wasn’t sure he wanted answered. ‘And has your faith been tested, Father?’
Lucius swivelled his head so he wouldn’t have to look in his son’s eyes. ‘I have been tested, yes.’
‘Did your faith survive?’
Now the old man turned back so Valerius could see the damp sheen on his cheeks. ‘God will be the final judge of that.’
XXXI
The next morning, Valerius went downstairs to discover a package had been delivered for him. It was of a type only rich men sent to each other, wrapped in waxed calfskin and stitched to ensure the contents wouldn’t be damaged in a rainstorm. He studied it suspiciously. In the current circumstances it was as likely to contain an angry cobra as anything more welcome.
A bright red seal fixed to the leather confirmed his suspicions. The imprint was a mirror image of the golden bauble he kept on the chain beneath his tunic. It meant the package was from Nero.
He reached for it… but drew his hand clear. Why? Five days had passed since the Emperor pronounced his suspended sentence of death. Each minute without progress represented another step towards the execution block. At first he had been energized by the challenge, but with every setback the road became steeper and the weight he carried heavier.
First Lucina Graecina, then Ruth. Two channels to Petrus sealed for ever. Without Petrus he could not save Olivia. His father, brave fool that he was, now appeared to provide his only hope, but he sensed that Lucius had revealed as much as he was ever going to. He had never felt so tired, or so defeated.
A voice he hadn’t heard for almost four years whispered inside his head. Can’t take it, pretty boy? I always said you were too soft. Just a rich boy playing at soldiers.
Valerius laughed, short and bitter. Seneca had once said that the greatest battles are fought within oneself, but Seneca had never seen a real battle. Valerius had been in more fights than he could count and he knew that there came a point when it was easier to give up than to stay alive and make the next sword cut. That was when true heroes were made. He was a Hero of Rome, though he had never wanted or deserved it. Now was the time to prove he was worthy of the honour. He picked up a fruit knife and began working on the stitching.
It wasn’t until he had the package open in front of him that he remembered Torquatus’s promise more than a month earlier to send him what he knew about the Christus sect.
On his desk lay four scrolls, cracked and ragged with age and use, and twice as many scraps of parchment.
The first scroll he picked up was a Greek transcript of the trial and conviction of Jesus Christus by the governor of Judaea, Pontius Pilatus. He scanned through it and found that it contained little of interest. The charges of sedition against the Roman Empire were far from conclusive, but it was clear the man had caused unrest among the Judaean community and in the end the priests of the temple had competed to condemn him. Even so, Pilatus had been reluctant to convict, but the defendant’s outrageous claims and conduct in court had given him little choice.
Valerius unrolled another of the scrolls and found himself reading an earnest and rather dull treatise on the Jewish religion and its offshoots, of which the Christus sect was only one of a remarkable number. It outlined the history and practices of Judaism in substantial detail, but, disappointingly, gave little space to the new and rather obscure Christians. The writer’s conclusions were given in a dismissive tone, as if he had no doubt the sect would fade away in its own good time now that its leader had been disposed of. On the face of it, there seemed few differences and many similarities between the Jewish and the Christian religions. When the document was written, Christus worship had been practised exclusively by Jews, who clung to many of the old religion’s rites. It was said that the coming of a Messiah had been foretold by Jewish prophets, although the man Jesus was only one of three or four possible candidates. The main distinction between the two religions appeared to be the question of sacrifice, which played a central role in Judaism but was abhorred by the Christians, who carried it out only symbolically through the substitution of wine and bread for the blood and body of Christus.
He discovered more of interest among the fragments of parchment, which had plainly been cut or torn from scrolls of much greater length. They contained intriguing insights into the early life of Christus and highlighted a number of contradictions which Valerius found fascinating. There was little doubt that he had been born in Galilee, probably in the village of Nazareth, although another account had Bethlehem, an unlikely seventy-five miles away, laying claim to him.
The only reference to his childhood was a torn and crumpled scrap of poor quality parchment which had