newcomer would compose himself and wait calmly for his spirit to depart for whatever other destination awaited it.
One thing about Lyobaan puzzled me: that those holiest of holy temples were set upon ground-level stone platforms and were not elevated upon high pyramids. I asked the old man why.
'The ancients built for solidity, to resist the zyuuu,' he said, using a word I did not know. But in the next moment both Cozcatl and I knew it, for we felt it, as if our guide had summoned it especially for our instruction.
'Tlalolini,' said Cozcatl, in a voice which shook like everything else around us.
We who speak Nahuatl call it tlalolini, the Tzapoteca call it zyuuu, you call it earthquake. I had felt the land move before, on Xaltocan, but there the movement was a mild jiggling up and down, and we knew it was just the island's way of settling itself more comfortably on the unstable lake bottom. At the Holy Home the movement was different: a rolling sway from side to side, as if the mountain had been a small boat on a tossing lake. Just as I sometimes have felt on rough waters, I felt a queasiness in my stomach. Several pieces of stone dislodged themselves from high up on one building and came bouncing down to roll a little way across the ground.
Red River pointed to them and said, 'The ancients built stoutly, but seldom do many days pass in Uaxyicac without a zyuuu, mild or severe. So now we generally build less ponderously. A house of saplings and thatch cannot much harm its inhabitants if it collapses upon them, and it can be easily rebuilt.'
I nodded, my insides still so disquieted that I was afraid to open my mouth. The old man grinned knowingly.
'It affected your belly, yes? I will wager it has affected another organ besides.'
So it had. For some reason, my tepuli was erect, engorged to such length and thickness that it actually ached.
'No one knows why,' said Red River, 'but the zyuuu affects all animals, most notably the human ones. Men and women get sexually aroused, and occasionally, in a turbulent quake, aroused to the extreme of doing immodest things, and in public. When the tremor is really violent or prolonged, even small boys may involuntarily ejaculate, and small girls come to a shuddering climax, as if they had been the most sensual adults, and of course they are bewildered by the occurrence. Sometimes, long before the ground moves, the dogs and coyotes start to whine or howl, the birds flit about. We have learned to judge from their behavior when a truly dangerous tremor is about to come. Our miners and quarriers run to safer ground, the nobles evacuate their stone palaces, the priests abandon their stone temples. Even when we are forewarned, though, a major convulsion can cause much damage and death.' To my surprise, he grinned again. 'We must nevertheless concede that the zyuuu usually gives more lives than it takes. After any severe tremor, when three-quarters of a year have passed, a great many babies are born within just a few days of each other.'
I could well believe it. My rigid member felt like a club thrusting from my crotch. I envied Blood Glutton, who was probably making that a day to be forever remembered in that auyanicali. If I had been anywhere in the city streets of Zaachila, I might have fractured the truce between the Mexica and Tzapoteca by stripping and violating the first woman I met...
No, no need to elaborate on that. But I might tell Your Excellency why I think an earth tremor arouses only fear in the lesser animals, but fear and sexual excitement in humans.
On the first night our company camped outdoors, at the beginning of that long journey, I had first realized and felt the fearsome impact of the darkness and emptiness and loneliness of the nighttime wilderness, and afterward I had been seized by a compelling urge to copulate. Human animals or lower animals, we feel fear when we confront any aspect of nature we can neither comprehend nor control. But the lesser creatures do not know that what they fear is death, for they do not know so well what death is. We humans do. A man may staunchly face an honorable death on the battlefield or the altar. A woman may risk an honorable death in childbirth. But we cannot so courageously face the death that comes as indifferently as a thumb and finger snuffing out a lamp wick. Our greatest fear is of capricious, meaningless extinction. And in the moment of our feeling that greatest fear, our instinctive impulse is to do the one most life-preserving thing we know how to do. Something deep in our brain cries to us in desperation, 'Ahuilnema! Copulate! It cannot save your life, but it may make another.' And so a man's tepuli rears itself, a woman's tipili opens invitingly, their genital juices begin to flow...
Well, that is only a theory, and only my own. But you, Your Excellency, and you, reverend friars, should eventually have opportunity to verify or disprove it. This island of Tenochtitlan-Mexico sits even more uneasily than Xaltocan upon the ooze of the lake floor, and it shifts its position now and then, sometimes violently. Soon or later, you will feel a convulsive quake of the earth. See for yourselves, then, what you feel in your reverend parts.
There was really no reason for our party to have lingered in Zaachila and its environs for as many days as we did, except that it was a most pleasant place for us to rest before we undertook the long and grueling climb through the mountains beyond—and except for the fact that Blood Glutton, belying his grizzled years, seemed determined to leave not a single one of the accessible Tzapoteca beauties neglected. I confined myself to seeing the local sights. I did not even exert myself to seek trade bargains; for one reason, the most prized local commodity, the famous dye, was out of stock.
You call that dye cochineal, and you may know that it is obtained from a certain insect, the nocheztli. The insects live in millions on immense, cultivated plantations of the one special variety of nopali cactus on which they feed. The insects mature all at the same season, and their cultivators brush them off the cactus into bags and kill them, either by dipping the bags in boiling water or hanging them in a steam house or leaving them in the hot sun. Then the insects are dried until they are wrinkled seeds, and are sold by weight. Depending on how they were killed—boiled, steamed, or baked—they yield when crushed a dye of jacinth yellow-red or a bright scarlet or that particular luminous carmine which is obtainable from no other source. I tell all this because the Tzapoteca's latest crop had been bought in its entirety by an earlier and northbound Mexicatl trader, that one with whom I had conversed way back in the Xochimilca country, and there was no more dye to be had that year, for even the most pampered insects cannot be hurried.
I did remember what that same trader had told me: of a new and even more rare purple dye which was somehow mysteriously connected with snails and a people called The Strangers. I asked of the interpreter Red River and several of his merchant friends what they might know of the matter, but all I got from anybody was a blank look and an echo: 'Purple? Snails? Strangers?' So I made only one trading transaction in Zaachila, and it was not the sort that a typically tightfisted pochteatl would have made.
Old Red River arranged for me to pay a courtesy call on Kosi Yuela, the Bishosu Ben Zaa, which means the Revered Speaker of the Cloud People, and that ruling lord kindly treated me to a tour of his palace so I might admire its luxurious furnishings. Two of those inspired my acquisitive interest. One was the Bishosu's queen, Pela Xila, a woman to make a man salivate, but I contented myself with kissing the earth to her. When I saw the other thing, however—a beautifully worked feather tapestry—I determined to have it.
'But that was made by one of your own countrymen,' said my host. He sounded slightly peeved that I should stand staring at a Mexicatl artifact instead of exclaiming over the products of his own Cloud People: the interestingly mottled draperies in the throne room, for instance—colored by having been tied in knots and dyed, then relied and redyed, several times over.
Nodding at the tapestry, I said, 'Let me hazard a guess, my lord. The feather-work artist was a wayfarer named Chimali.'
Kosi Yuela smiled. 'You are right. He stayed in these parts for some time, making sketches of the mosaics of Lyobaan. And then he had nothing with which to pay the innkeeper, except that tapestry. The landlord accepted it, though unhappily, and later came to complain to me. So I reimbursed him, for I trust that the artist will eventually return and redeem the thing.'
'I am sure he will,' I said, 'for I have long known Chimali. Therefore I may see him before you do. If you would allow it, my lord, I shall be glad to pay his debt and assume the pledge myself.'
'Why, that would be kind of you,' said the Bishosu. 'A most generous favor to your friend and to us as well.'
'Not at all,' I said. 'I merely repay your kindness to him. And anyway'—I remembered the day I had led a frightened Chimali home with him wearing a pumpking head—'it will not be the first time I have helped my friend out of a temporary difficulty.'
Chimali must have lived well during his stay at the hostel; it cost me quite a stack of tin and copper snippets to settle his bill. But the tapestry was easily worth ten or twenty times that much. Today it would probably be
