armadillos—and the climate was comfortable for nighttime camping, so we did not sleep in any of the villages of the Mixe people whose territory we were then traversing.
I had good reason to push hard for our destination, the lands of the Maya, where I could finally start trading the goods we carried for more valuable goods to carry back to Tenochtitlan. My partners of course knew something of the extravagances in which I had lately indulged, but I did not confess to them all the details or the prices I had paid. So far, I had struck but one advantageous bargain along the way, when I sold the slave Four to his relatives, and that was a long while back. Since then I had made only two transactions, both of them costly and neither of any visible or immediate profit to us. I had bought Chimali's feather tapestry only for the sweet revenge of destroying it. At even greater price, I had bought a hostel for the pleasure of giving it away. If I was reticent with my partners, it was from some shame at not having yet shown myself a very shrewd pochteatl.
After several days of traveling quickly and easily across the dun-colored flats, we saw the pale blue of mountains begin to rise on our left, and gradually loom up in front of us, too, and darken to blue-green, and we were again climbing, that time into thick forests of pine and cedar and juniper. Thereabouts we began to encounter the crosses that have always been held holy by the several nations of the far south.
Yes, my lords, their cross was practically identical to your Christian cross. Like it, a trifle longer in height than in breadth, the only difference being that the top and side arms bore a bulge at their ends rather like a clover leaf. To those peoples, the religious significance of the cross resided in its symbolizing the four points and center of the compass. But it had a practical use as well. Whenever we found a waist-high wooden cross implanted in some otherwise empty wilderness, we knew that it did not demand, 'Be reverent!' but invited us to 'Be glad!'—for it marked the presence nearby of good, clear, fresh water.
The mountains got steeper and more rugged until they were as formidable as those back in Uaxyacac. But we were more experienced climbers by then, and we should not have found them too daunting, except that, in addition to the normal chill on the heights, we suffered a sudden attack of viciously cold weather. Well, even in those southern lands it was then midwinter, and the short-day god Tititl was exceptionally hard on us that year.
We trudged along bundled in every kind of clothing we carried, and with our sandals tied on over swaddlings of rags around our feet and lower legs. But the obsidian winds penetrated even those coverings, and on the higher peaks the wind flung snow like tin splinters. We were glad then to have pine trees all about. We collected the sap oozing from them, and boiled it until its irritating oils were gone and it had thickened to the gummy black oxitl which repels both coldness and wetness. Then we undressed and slathered the oxitl over our entire bodies before bundling up again. Except for clear patches around our eyes and lips, we were as night-black as the blind god Itzcoliuqui is always pictured.
We were then in the country of the Chiapa and, when we began to come upon their scattered mountain villages, our grotesque appearance caused some surprise. The Chiapa do not use the black oxitl, but are accustomed to smear themselves all over with jaguar or cuguar or tapir fat, for similar protection against bad weather. However, the people themselves were almost as dark as we were; not black, of course, but the darkest cacao-brown skin I had yet seen on an entire nation of beings. It was the Chiapa tradition that their longest-ago ancestors had emigrated from some original homeland far to the south, and their complexion tended to confirm the legend. They had apparently inherited the color of forebears who had been well baked by a much fiercer sun.
We travelers would gladly have paid for just a touch of that sun. When we plodded through the valleys and hollows sheltered from the wind, we suffered only the numbness and lethargy of freezing cold. But when we crossed a mountain by way of a pass, the sharp wind whistled through it too, like arrows shot through a cave tunnel, none scattering, all striking. And when there was no pass, when we had to clamber all the way up and over a mountain, there would be snow or sleet pelting us at the top, or there would be old snow on the ground for us to wade and slither through. We were all miserable, but one of us was more miserable than the rest: the slave Ten had been stricken with some ailment.
He had never uttered a word of complaint-and never lagged behind, so we did not even suspect that he was feeling ill until the morning his tumplined pack, like a heavy hand, simply pushed him to his knees. He tried gamely to rise but could not, and collapsed full length on the ground. When we pulled loose the tumpline and unburdened him and turned him face up, we discovered than he was so hot with fever that his plastering of oxitl had literally cooked to a dry crust all over his body. Cozcatl asked solicitously if he was especially affected in any specific part. Ten replied, in his broken Nahuatl, that his head felt cloven by a maquahuitl and that his body felt on fire and that every one of his joints ached, but that otherwise nothing in particular was bothering him.
I asked if he had eaten of anything unusual, or if he had been bitten or stung by any venomous creature. He said he had eaten only the meals we all shared. And his only encounter with any creature had been with a notably innocuous one, seven or eight days before, when he tried to run down a rabbit for our evening stew. He would have had it, too, if it had not nipped him and bounded free. He showed me the pinch marks of the rodent teeth on his hand, then rolled away from me and vomited.
Blood Glutton, Cozcatl, and I felt sorry that, if any of us had to be taken ill, it should be Ten, for we all liked him. He was the one slave who had been the most tractable and unflagging of all our porters. He had loyally helped to save us all from the Tya Nuu bandits. It was he who had oftenest volunteered for the somewhat unmanly task of cooking. He was the strongest among the slaves, after the hulking Four we had sold, and had borne the heaviest pack from that time. He had also submissively carried the unwieldy and unwholesome cuguar pelt; indeed, he still had the thing, for Blood Glutton would not let it be discarded.
We all rested, until Ten himself was the first to get to his feet. I felt his forehead and it seemed that the fever had abated. I looked more closely at his dark brown face and said, 'I have known you for more than a sheaf of days, but I only now realize. You are of this Chiapa country, are you not?'
'Yes, master,' he said weakly. 'From the capital city of Chiapan. That is why I wish to press on. I hope you will be kind enough to sell me there.'
So he hoisted his bundle, slipped the tumpline again around his head, and we all went on, but by twilight of that day he was staggering in a manner pitiful to behold. Still he insisted on keeping the pace, and refused all suggestions of another halt or a lightening of his load. He would not put it down until we found a valley out of the wind, with a cross marking an icy creek flowing turgidly through it, and there made camp.
'We have killed no game lately,' said Blood Glutton, 'and the dogs are long gone. But Ten should have some nourishing fresh food, not just atoli mush and windy beans. Have Three and Six each start twirling a drill. It should take them so long to get a fire going that I can make a catch of something.'
He found a limber green withe, bent it into a hoop, tied to it a scrap of almost threadbare cloth to make a crude net, and went to try his skill in the creek. He came back after a while, saying, 'Cozcatl could have done it. They were sluggish with the cold,' and exhibited a mess of silvery green fish, none longer than a hand or thicker than a finger, but enough of them to fill our stew pot. Looking at them, however, I was not sure I wanted them in the pot, and I said so.
Blood Glutton waved away my objection. 'Never mind that they are ugly. They are tasty.'
'They are unnatural,' complained Cozcatl. 'Every one of them has four eyes!'
'Yes, very clever fish, these fish. They float just below the creek surface, their upper eyes watching for insects in the air, their lower eyes alert for prey under the water. Perhaps they will endow our ailing Ten with some of their own wide-awakeness.'
If they did, it was only enough to prevent his getting the good night's sleep he needed. I myself woke several times to hear the sick man thrashing and coughing and hawking up phlegm and mumbling incoherently. Once or twice I did make out what sounded like a word—'binkizaka'—and in the morning I drew Blood Glutton aside to ask him if he had any idea what it meant.
'Yes, one of the few foreign words I know,' he said superciliously, as if he thereby conferred a favor on it. 'The binkizaka are creatures half human, half animal, which haunt the mountain heights. I am told that they are the hideous and obnoxious offspring of women who have unnaturally mated with jaguars or monkeys or whatever. When you hear a noise like thunder in the mountains, but there is no storm, you are hearing the binkizaka making mischief. Personally, I believe the sounds are of landslides and rockfalls, but you know the ignorance of foreigners. Why do you ask? Have you heard strange noises?'
'Only Ten talking in his sleep. I think he was in delirium. I think he is more ill than we supposed.'
So, overriding his plaintive protests, we took Ten's load and divided it amongst the rest of us, and left him only the mountain lion's skin to carry that day. Unburdened, he walked well enough, but I could tell when he was seized by a chill, for he would bend that stiff old hide around his already thick swaddling of garments. Then the chill
