devils.
In the center of the square, indios were putting on a play. Not the kind the picaro Mateo would recognize as a comedia, but one the indios understood well. The performers were men dressed as knights of the two great Aztec warrior orders, the Jaguar Knights and the Eagle Knights. Entrance into these noble orders was reserved for only those warriors who excelled on the field of battle, killing and taking prisoners.
Both sets of knights wore the traditional capes of bright feathers and heavy, quilted cotton armor, but each order had its own unique headdress. The Jaguar Knights wore headdresses of actual jaguar skins, a snarling face and teeth on top of the head with the rest of the dressed hide falling down the back. The Eagle Knights wore the head and feathers of eagles, the great, obsidian-sharp beaks of the birds of prey gaped open in a scream, their talons hanging down from around the neck of the warrior.
The jaguar and the eagle were appropriate symbols for the two greatest warrior castes of the Aztec Empire—the great cat ruled the ground, and the eagle was the king of the skies.
A tall religious monument, a tribute to some saint or another, was in the center of the square, and the mock battle took place around it. Lepero youths had climbed on the monument, and I dashed through the battling knights to climb up to get the best view. One of the leperos, believing I was an indio invading his territory, kicked at me. I grabbed his foot and dragged him off the monument. I took his place and glared at the others with Veracruz street toughness. No one else bothered me.
The knights fought with wooden swords and shields, swinging hard at each other, blocking, swinging again. The only purpose seemed to be battering each other since the swords could not inflict a serious injury.
Watching the mock battle, I spotted a person I had conflicted with at the treasure fleet fair: the caster of bones. The evil-looking creature was standing at the inner edge of the circle of people watching the fighting. His black hair hung down almost to his waist. Encrusted with dirt and grease, the hair was dirtier and no doubt smellier than a stable floor.
As the fighting went on, I noticed a curious phenomena: The combatants would continue until blood was drawn, usually a small cut on the hand, face, or legs that were bare from the knees down. The moment blood was seen, the victor and the bleeder would leave the battle. The curious thing was that each time it occurred, the victor looked to the magician. In return he got a nod of approval.
That anonymous threat came to mind as I watched the magician giving silent blessing to the victors. Unlike the Healer, who had an aura of wisdom and knowledge of secret ways, the magician reeked of evil and malice.
I was staring at him,
He had an evil eye that could burn through stone. I did not know if he recognized me from the fair or he had seen the contempt on my face when he caught me staring down a moment before. I was sure that he would not recognize me. Over two years had passed since the fair, and I had barely spoken to him at the time.
Whatever the reason, I had caught his attention; and that was unwelcome in my life. I got down from the statue base and slipped through the warriors to get away. As I was hurrying from the battling knights, a fray on a mule rode into the square. Behind him an indio rode another mule, dragging something behind on the ground with a rope. When they reached the area where the mock battle was taking place, they rode into it, scattering the warriors. It was then that I could see what the indio was dragging.
A body.
The priest stopped his mule and shouted to the crowd. 'This man,' he pointed down at the body, 'died yesterday and was not buried with the rites of the Church. He was put into the ground with the
He paused to let his words sink in.
'I only learned of the disgrace because there are indios among you who are true to the Lord and tell me when such heresy occurs. His body has been dug up. It will be dragged through every street in this community for all to see what will happen to them when they offend God and the servants of the Church who serve Him.
'Afterward, the body will be chopped up and fed to dogs.'
I had heard Fray Antonio speak of this crude practice by village priests. He said that most of the priests were less angry that the sinner had gotten buried without the proper rites than they were about not receiving payment for the last rites and Christian burial.
As the fray and the indio whose mule was dragging the body rode by the dark magician, the reader-of-bones gave the two a look of such pure hate and malice that it frightened me.
I left the area, hoping I would not run into the dice man again.
As night was falling, I roamed the village to enjoy the celebration of the dead. When it was dark, people crowded into the cemetery to be near their departed loved ones. The graveyard blazed with hundreds of candles as people drank and danced, laughed and talked. They formed family groups at grave sites, passing around tamales, tortillas, pulque, and those hot peppers the Aztecs called chili.
I was not a part of a family group, but I enjoyed just strolling around, enjoying their joy. People were drunk and happy. At least most were happy. I watched a young woman arguing with her husband, who was very drunk. He was so drunk that he could hardly stand up. It brought to mind what the fray had told me was the difference between the way the Spanish drank and the indios drank: a Spaniard drinks to get a feeling of joy and well-being. An indio drinks until he passes out.
This young woman called her husband a stupid goat for getting so drunk and hit him. The blow sent him stumbling backward and he fell onto his backside. People nearby cheered and clapped the woman's action.
She stamped away, almost knocking me down. When she did, a handkerchief fell from her pocket. I grabbed the handkerchief and followed after her. She was out of the cemetery before I caught up with her and gave it back.
'Your husband is very drunk.'
'I don't care if he drinks,' she said. 'He spent all the money I earned in a month of washing clothes. That is what I care about.'
'It is a sin for him to get drunk and leave such a beautiful wife alone and unprotected. There are men who would take advantage of such stupidity.'
She brushed hair from her forehead. 'I have never seen you before.'
I shrugged. 'I am a wandering sorcerer. I am here today and shall be gone tomorrow.'
'What kind of magic do you have?'
'Love magic. I keep it here.' I touched the front of my pants. 'Would you like to see it?'
Eh, where did I get the courage to say such things? I was seventeen years old and had never bedded a woman. But since my failure with the cacique's wife, I had practiced a great deal with my hand and was eager to see if my performance had improved.
She smiled and patted her own front. 'I have a skull sewn onto my underwear today for my husband, but he is too drunk to see it. Or appreciate it.'
We went to a grassy area to practice my magic—and see her skull.
She lay on her back on the warm grass. I knelt down beside her and leaned down to nuzzle her with my lips.
My garrancha was expanding to monstrous proportions—growing so hard, so fast, it hurt, which seemed to amuse the woman to no end. She giggled at the enormity of my erection—her fingers gripping it iron hard, tight as a vise.
She slipped a hand around my head, and as she kissed me open-mouthed, she began pulling down my pants.
Even at my tender age I was certain that rape was the man's job and not the woman's. I struggled to get up and mount her, so I could jab my pene in and pump it at least once before it exploded. 'I want to—'
She swallowed my words with her mouth. Getting my pants down, her skirt went up and she straddled me. She rubbed her wet tipili back and forth against my erection. As she slid back and forth on my virile part, she burst