for the wretched creature. He worked away in silence for awhile, and then he muttered 'Damn the duck' and took his coat off.

We did break the thing up at length with the aid of a chisel, but it was perfectly impossible to eat it, and we had to make a dinner off the vegetables and an apple tart. We tried a mouthful of the duck, but it was like eating India-rubber.

It was a wicked sin to kill that drake. But there! there's no respect for old institutions in this country.

I started this paper with the idea of writing about eating and drinking, but I seem to have confined my remarks entirely to eating as yet. Well, you see, drinking is one of those subjects with which it is inadvisable to appear too well acquainted. The days are gone by when it was considered manly to go to bed intoxicated every night, and a clear head and a firm hand no longer draw down upon their owner the reproach of effeminacy. On the contrary, in these sadly degenerate days an evil-smelling breath, a blotchy face, a reeling gait, and a husky voice are regarded as the hall marks of the cad rather than or the gentleman.

Even nowadays, though, the thirstiness of mankind is something supernatural. We are forever drinking on one excuse or another. A man never feels comfortable unless he has a glass before him. We drink before meals, and with meals, and after meals. We drink when we meet a friend, also when we part from a friend. We drink when we are talking, when we are reading, and when we are thinking. We drink one another's healths and spoil our own. We drink the queen, and the army, and the ladies, and everybody else that is drinkable; and I believe if the supply ran short we should drink our mothers-in-law.

By the way, we never eat anybody's health, always drink it. Why should we not stand up now and then and eat a tart to somebody's success?

To me, I confess the constant necessity of drinking under which the majority of men labor is quite unaccountable. I can understand people drinking to drown care or to drive away maddening thoughts well enough. I can understand the ignorant masses loving to soak themselves in drink—oh, yes, it's very shocking that they should, of course—very shocking to us who live in cozy homes, with all the graces and pleasures of life around us, that the dwellers in damp cellars and windy attics should creep from their dens of misery into the warmth and glare of the public-house bar, and seek to float for a brief space away from their dull world upon a Lethe stream of gin.

But think, before you hold up your hands in horror at their ill-living, what 'life' for these wretched creatures really means. Picture the squalid misery of their brutish existence, dragged on from year to year in the narrow, noisome room where, huddled like vermin in sewers, they welter, and sicken, and sleep; where dirt-grimed children scream and fight and sluttish, shrill-voiced women cuff, and curse, and nag; where the street outside teems with roaring filth and the house around is a bedlam of riot and stench.

Think what a sapless stick this fair flower of life must be to them, devoid of mind and soul. The horse in his stall scents the sweet hay and munches the ripe corn contentedly. The watch-dog in his kennel blinks at the grateful sun, dreams of a glorious chase over the dewy fields, and wakes with a yelp of gladness to greet a caressing hand. But the clod-like life of these human logs never knows one ray of light. From the hour when they crawl from their comfortless bed to the hour when they lounge back into it again they never live one moment of real life. Recreation, amusement, companionship, they know not the meaning of. Joy, sorrow, laughter, tears, love, friendship, longing, despair, are idle words to them. From the day when their baby eyes first look out upon their sordid world to the day when, with an oath, they close them forever and their bones are shoveled out of sight, they never warm to one touch of human sympathy, never thrill to a single thought, never start to a single hope. In the name of the God of mercy; let them pour the maddening liquor down their throats and feel for one brief moment that they live!

Ah! we may talk sentiment as much as we like, but the stomach is the real seat of happiness in this world. The kitchen is the chief temple wherein we worship, its roaring fire is our vestal flame, and the cook is our great high-priest. He is a mighty magician and a kindly one. He soothes away all sorrow and care. He drives forth all enmity, gladdens all love. Our God is great and the cook is his prophet. Let us eat, drink, and be merry.

12. On Furnished Apartments

'Oh, you have some rooms to let.'

'Mother!'

'Well, what is it?'

''Ere's a gentleman about the rooms.'

'Ask 'im in. I'll be up in a minute.'

'Will yer step inside, sir? Mother'll be up in a minute.'

So you step inside and after a minute 'mother' comes slowly up the kitchen stairs, untying her apron as she comes and calling down instructions to some one below about the potatoes.

'Good-morning, sir,' says 'mother,' with a washed-out smile. 'Will you step this way, please?'

'Oh, it's hardly worth while my coming up,' you say. 'What sort of rooms are they, and how much?'

'Well,' says the landlady, 'if you'll step upstairs I'll show them to you.'

So with a protesting murmur, meant to imply that any waste of time complained of hereafter must not be laid to your charge, you follow 'mother' upstairs.

At the first landing you run up against a pail and a broom, whereupon 'mother' expatiates upon the unreliability of servant-girls, and bawls over the balusters for Sarah to come and take them away at once. When you get outside the rooms she pauses, with her hand upon the door, to explain to you that they are rather untidy just at present, as the last lodger left only yesterday; and she also adds that this is their cleaning-day—it always is. With this understanding you enter, and both stand solemnly feasting your eyes upon the scene before you. The rooms cannot be said to appear inviting. Even 'mother's' face betrays no admiration. Untenanted 'furnished apartments' viewed in the morning sunlight do not inspire cheery sensations. There is a lifeless air about them. It is a very different thing when you have settled down and are living in them. With your old familiar household gods to greet your gaze whenever you glance up, and all your little knick-knacks spread around you—with the photos of all the girls that you have loved and lost ranged upon the mantel-piece, and half a dozen disreputable-looking pipes scattered about in painfully prominent positions—with one carpet slipper peeping from beneath the coal-box and the other perched on the top of the piano—with the well-known pictures to hide the dingy walls, and these dear old friends, your books, higgledy-piggledy all over the place—with the bits of old blue china that your mother prized, and the screen she worked in those far by-gone days, when the sweet old face was laughing and young, and the white soft hair tumbled in gold-brown curls from under the coal-scuttle bonnet—

Ah, old screen, what a gorgeous personage you must have been in your young days, when the tulips and roses and lilies (all growing from one stem) were fresh in their glistening sheen! Many a summer and winter have come and gone since then, my friend, and you have played with the dancing firelight until you have grown sad and gray. Your brilliant colors are fast fading now, and the envious moths have gnawed your silken threads. You are withering away like the dead hands that wove you. Do you ever think of those dead hands? You seem so grave and thoughtful sometimes that I almost think you do. Come, you and I and the deep-glowing embers, let us talk together. Tell me in your silent language what you remember of those young days, when you lay on my little mother's lap and her girlish fingers played with your rainbow tresses. Was there never a lad near sometimes—never a lad who would seize one of those little hands to smother it with kisses, and who would persist in holding it, thereby sadly interfering with the progress of your making? Was not your frail existence often put in jeopardy by this same clumsy, headstrong lad, who would toss you disrespectfully aside that he—not satisfied with one—might hold both hands and gaze up into the loved eyes? I can see that lad now through the haze of the flickering twilight. He is an eager bright-eyed boy, with pinching, dandy shoes and tight-fitting smalls, snowy shirt frill and stock, and—oh! such curly hair. A wild, light-hearted boy! Can he be the great, grave gentleman upon whose stick I used to ride crosslegged, the care-worn man into whose thoughtful face I used to gaze with childish reverence and whom I used to call 'father?' You say 'yes,' old screen; but are you quite sure? It is a serious charge you are bringing. Can it be possible? Did he have to kneel down in those wonderful smalls and pick you up and rearrange you before he was forgiven and his curly head smoothed by my mother's little hand? Ah! old screen, and did the lads and the lassies go making love fifty years ago just as they do now? Are men and women so unchanged? Did little maidens' hearts beat

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